Enye yeendlela zokukhusela ukwesaba nokukhusela impembelelo engathandekiyo yintlukwano kunye nenkolelo-ze eza kuthi kuthiwa zivela kwimilingo yasendulo. Enyanisweni bazama ukuguqula imilingo ngokukwenzela nayiphi na imasiko okanye iidolophu (babuyele kwikhaya lendlela - jonga kwisibuko, babone indlela yokuhamba yenkomo emnyama - baphawule kathathu phezu kwegxala lakho lesobunxele, kwaye lolu luhlu alupheliyo).
Akunakwenzeka ukufumana umntu ongayazi ukuvakalelwa. Kodwa ngokuthobela ngokugqithisileyo ukwesaba, kuxhomekeke kubo, ukuziphatha komntu utshintsho, uba ngumkholelwa, kwaye ngenxa yoko-akazithembi. I-encyclopedia yefilosofi ichaza ubandlululo njengoko uluvo oluphambili lwengqondo, into ethile engenzi kakuhle, ngaphandle kokucinga. Ukuphindaphinda kwakhona kubhekisele kwizinto ezingenangqiqo zoluntu kunye noluntu - iingcinga ezinxulumene nenkolo. Ubandlululo luyinto engathandekiyo yentlalo malunga nesimo, esingekelwe kwivavanywe kwangaphambili, ukukhathazeka kunye nokunyanzeliswa, kodwa ngokuqinisekileyo kuzinzile kwaye kulungele ukuguquka phantsi kwefuthe lenkcazelo engqiqo.
Yintoni i nkolelo?
Inkolelo-mbono yintlupheko equlethwe yinto yokuba umntu uthatha njengemimoya engaziwayo enokukwazi ukubonisa iziganeko kwaye ngamanye amaxesha unokubachaphazela. Inkolelo-ze iquka ukucinga, ngokungaqhelekanga, ukuba loo mandla inokudibana nokukhuselwa okanye ukungena kwi-compromise nabo.
Inkolelo-ze ibonakala kwezinye iifom-form: i-talismans, tattoos, magic gestures, njl. Indawo ekhethekileyo iya kuthathwa: kubangelwa ukuba kukwazi ukuxela ikusasa kwaye nokuba kunokuyichaphazela. Iinkcukacha zeengqondo zokhuseleko lweenkolelo zinokudibaniswa kukuba iimeko zokuqinisekisa kwazo zichanekile, kwaye iinyani zokuphutha kwazo zigqityiwe.
Abadlali be-Ethnographer baqaphela ukuba zonke izizwe ezinokuqala zibonakalisa iimpawu zabantu - ezininzi ezingenasiphelo ekutholeni imilingo yemilingo, enzima ukufumana ingcaciso ecacileyo. Ngokomzekelo, ubomi bonke be-Chukchi buzaliswe ngokungavumelekanga, ukuchazwa, imithetho kunye nokubhula, ukungabikho kokumangalisa okumangalisayo: ukuvinjelwa ukushisa ebusika ngomthi, ukuvinjelwa iminyaka engaphezu kwemihlanu ukuhlala kwelinye ilizwe, ukuvinjelwa ukwakha umlilo kwisikebhe, ukuvinjelwa kokusetyenziswa komlilo wangaphandle. Kukho izibambiso zabo - nje ngokungaqondakali kakuhle ngokwemigca. AmaPapu aseNew Guinea, ukususela ekuzalweni kuya ekufeni, alawulwa ngoloyiko lwezinto ezimbi, ezifuna zonke iintlobo zeendlela zokuziphatha ezimele zikhusele abantu.
Iyintoni na le migaqo kunye neminye imithetho emininzi kunye nokuthintela okucacisa ubomi beentlanga ezisezigaba zokuqala zophuhliso? Emva koko, ukuba izenzo ezinjalo zazingenakunceda nantoni na, ekugqibeleni abantu baya kubashiya. Ubomi boqobo, ngokuchaseneyo, iinkcubeko zihlala ziqhubeka kwaye ziqhubeka iminyaka emininzi, kwaye nangangeenkulungwane! Kodwa into ephazamisayo kukuba imisebenzi yamagic isebenza! Bamnceda umntu! Kukho umbuzo omnye kuphela - kwenzeka ntoni. Amasiko kunye nemilingo ayizange ithintele abantu abakujikelezileyo, kwaye ngokukodwa ingabikho kwimvelo, kodwa ngokuyinhloko ekuqaphelweni komntu owenza umkhosi, ukuzithemba, ukuzola kunye nomqondo wamandla akhe. Kwaye njengoko iimpawu ezidwelisweyo, ngokungathandabuzekiyo, zanceda ekuphumezeni ngoku okanye ngoshishino, abantu babekhokele ekunikeni impumelelo yezenzo zabo kwimilingo.
Izinkolelo kunye nenkolelo kwimpawu ziyingqabane engabonakaliyo yabameli bezakhono ezixhomekeke ngqo engozini kunye neengozi. Babaninzi kumanqanawa kunye nabaqhubi, abavukuzi nabasemagqabini. Musa ukulahla emva kunye nabaqhubi abaye bakwazi ukwenza uluhlu lwamaninzi amaninzi, abafani nantoni na elwandle okanye kwi-aircraft, kodwa bazalise i-niche yabo-iimpawu zeemoto.
Ewe, imoto-le yindawo encinci yobomi bomntu, kodwa nakhona unako ukuqokelela imiqulu eminingi kwisihloko: iimpawu zabantu malunga neenqwelo-moya (njengokwesiko kwizichazili, ukubeka igama eliphambili kwindawo yokuqala).
Iimpawu eziqhelekileyo eziqhelekileyo zeemoto - yi-unspoken, kodwa ivinjelwe ngokuqinileyo ngokuqhayisa ngokukhusela kwakho ngokukhuselekileyo ngaphambi kokushiya-ukuze ungabi yi-jinx.
Ukuthengwa kwemoto entsha - ulawulo olukhethekileyo luya kuthatha. Ukuba lo mshini awuyena owokuqala, kwaye unyaka ophelileyo unqotshwe ngokukhatyuka iikhilomitha ezininzi, kucetyiswa kakhulu ukuba udlulise ukusuka kwidala ukuya kwinto entsha eyayikhuselekileyo - umfanekiso okanye "imali" eyona nto "eyonwabileyo". Kwaye ke le ntsimbi yeesinyithi ayiyi kuba yimbi ngaphezu komdala.
Indawo ekhethekileyo iimpawu malunga neemoto zinikezelwa kwiimoto "ezingenangqondo". Sekude kusekwe ngokuqinile, kwaye iindlebe zabantu zibonakalise ukuba kukho imoto ewela rhoqo kwiingozi, ezibiwe okanye ezihlawulwa. Bahlala beguqula abanini, badlulisela i-karma yabo kubathandi bemoto emitsha nangaphezulu. Ngako oko, iimpawu ezidumileyo azicebisi ukuthenga imoto, ukuba ayibonakalwanga ekubanjweni kwimeko, iimeko ezifanelekileyo, kwaye kuthengiswa kakhulu ngaphantsi kwexabiso langempela-kunobungozi bokuba yintlanzi yerhafu. Kwaye oku kudibanisa enye uphawu-ukuthenga imoto entsha, ekuqaleni kufuneka ihambe ngokuqaphela okukhulu, kuba kwanokuba ingozi encinane ekuqaleni kwe "indlela yokuphila" yemoto ingaba ingxaki kwi-biography yayo yonke yexesha elizayo, imoto iya kuhlale iwela ku sebenza kwakhona.
Kwaye ngokuphambeneyo - iimoto zabantu abacebileyo nabaphumelelayo abathengiswa ngabanikazi babo banesidingo esikhulu, ngokuqinisekileyo abanikazi babo abatsha bancike kwinto yokuba umnini wabo wangaphambili uya kuncitshiswa.
Kwaye kukho nxalenye ekhethekileyo yomshuwalense wendlela-ndlela yokuphepha iifayili kwiipolisa zendlela. Kodwa apha, njengoko iingcali zithi, amandla kunye nomlingo, kunye neentshukumo, kwaye kwanokuba isibheno kwimibutho ephakamileyo ayinamandla ... Abaxhasi kunye nabasebenzi abavumelani naluphi na ukukholisa, amaqhinga kunye neentlobo!