Uhlobo luni ngokobuhlanga ngokubanzi? Imbali yefashini ayayazi eyona nto yokuqala, eyimbala kunye engaqhelekanga. Olu hlobo luye lwavela ngenxa yenkqutyana yama-hippies. Bonke ubukho babo, imbono yehlabathi, indlela yokuphila yaba yinto ephikisana nemithetho evumelekileyo kunye nemigangatho yokuziphatha. Kwiminyaka engamashumi ama-60 ekhulwini lokugqibela, ama-hippies ajika kwiimpawu zeYurophu, aze aphendukela kwimbali yamandulo ye-Afrika, i-East ne-Central America. Ebomini, kungekhona nje imbono yehlabathi, ukuziphatha, kodwa nemveli yezinto eziqhelekileyo kwiingubo, izicathulo, izixhobo ezifakiwe. Imbali yefashoni ifumene imimiselo emitsha ecacileyo, ingabonakaliyo kwimpucuko yaseYurophu.
Isiqingatha sesibini seminyaka engamashumi ama-60 satshatyatshiweyo ngokubonakala kancinci kweengubo ze-mini-skirts. Iibhuthi eziphezulu zidibanisa ne-mini mini, ukusetyenziswa kwezinto zokwenziwa, izinto zokufakelwa ezifakwe kwihlabathi lonke. Kubonakala ngathi kwixesha elizayo kuphela "i-cosmic" yefashini elindileyo, ukuba ayiyi kubuya kwiiklasi. Kodwa kulungile ukuba konke kwenzeka ngokuhlukileyo.
AmaHippies azange azitshintshe. Kwinto yokuzonwabisa jikelele yeengubo ze-mini, zichasene neengubo ezide ezenziwe ngezinto eziphathekayo kunye nejee. Ngexesha apho wonke umntu wayemthanda iintlobo zeengubo ze-geometri, ulutsha olungacwangciswanga lukhethile ukhetho olujikelezayo, iinjongo zobuhlanga.
Ukuthatha njengomzekelo wokulandela abantu baseMpuma YaseMandulo, ama-hippies ayegqoka iimpahla ezingazange zithinte. Phakathi kwabo, siyakwazi ukwahlula izibhambathiso kunye nokugqokisa kwiingubo ezijikelezayo, "ezindizayo" ngeengubo kunye neengqungquthela, i-saris yaseNdiya kunye nesambatho seendonki zeTibet. Ixabiso eliphambili ebomini lalivisisana nobume. Yaye yabonakaliswa kuyo yonke into, kwambatho. Yenziwe kuphela ngezinto eziphathekayo, ngokufanelekileyo-ngezandla zazo.
Abantwana beentyantyambo abaxelisekanga kuphela abantu baseMpuma. Baphefumlelwe ngembali yamaMoroka, amaNdiya aseMerika, amaGypsies. Kwakungama-hippies aphinde avulela ama-moccasins ama-Indian, ama-ponchos aseMexico, iingubo zaseMorocco, iingubo ze-gypsy ezimbala, izinto eziphathekayo ezenziwe ngamabhola, iibhaubles kunye nokunye okuninzi.
Indlela ephakamileyo yamkelwa njani kwinto yokuzonwabisa? Isimboli sohlanga sathintela njani imbali yefashoni? Iminyaka engama-60 yayinzima iminyaka elishumi kwimbali yefashoni. Ubungqina beli xesha lusekelwe kwinto yokuba imfashini yefashini isuka ezitalatweni ukuya kwinqanaba elifake imfashini, kwaye kungekudala. Abaxhasi bamagama asemhlabeni bavuseleleka kwiimveli zentambo yezitalato. Ezi ziveli ziphuhlisiwe kwaye ziphuculwe, zijika zibe ngumsebenzi wobugcisa.
Omnye wabokuqala waphendukela kwisita se-ethno sikaYves Saint Laurent. Ngowe-1960, "abafazi abaqhambileyo" beza kule podium. Ama-turtlenecks amnyama, amaqabunga ekhumba. Le ngqokelela yabangela ukugxekwa ngokukrakra ukusuka kuluntu oluphakamileyo, nabanye abayili befashini kunye nabezindaba. UYves Saint Laurent waphoqeleka ukuba ashiye indlu ye-Dior, nakuba nangona xesha wahamba. Kodwa ukushiya kuphela kunika inkululeko nokuzimela. Kwaye emva kwexesha elithile ukuqokelela kwakhe kunye nemigangatho yendlela yobuhlanga yayixabiswa kakhulu.
Ngaloo xesha, izambatho zakwa-hippie zabangela ukunyaniseka, abaninzi babecinga ukuba bengazinzi, badibana. Emva kokuba uYves Saint Laurent abeke isandla sakhe kwisimbo senkcubeko, wafumana ukubonakala okubonakalayo, okubonakalayo. Izambatho zothando zenziwe ngelikalika kunye ne-organza yeziphathamandla zazihluke ngokwenene kwi-patchwork kunye neendlela ezixubekileyo zee-hippies zesitalato. I-Couturier kwimisebenzi yakhe isetyenziselwa iimpawu zendabuko zaseAfrika, ePeru, eTshayina yakudala, eMorocco. Iingubo zalo mkhosi zaziwa ngabantu abanobukhulu bezigidigidi zeedola.
Indlela yobuhlanga kwimbali yefashoni - imfashini ephezulu esuka kuYves Saint Laurent iye yadlala indima ebalulekileyo. Iqoqo le-Afrika lihlanganiswe ngokukhazimula kweentyantyambo kunye nezinto eziqhelekanga ze-deshiviznoy. Basebenzisa i-flax, imithi, utshani kunye neglasi. Iqoqo leTshayina ligcwele imibala engaqhelekanga: iipinki kunye ne-orange, ephuzi nebomvu. I-ostentatious luxury ostentatious luxury. Amaqoqo aseNdiya azisa umoya ongaqhelekanga. Kodwa ngokwe-couturier, eyona nto ihle kakhulu yi-Russian collection. Ukuguqulwa kweRashiya kwimoya akuzange kwenzeke, kodwa inzala yabantu baseYurophu yonke into yaseRashiya iyavuka. Le fashini ayilahlekelwa lifanelekileyo kulo mhla.
Inkqubo yobuhlanga kunye nembali yefashoni yayithinteka kakhulu ngumyili we-fashion designer waseKenzo uKenzo. Uhlobo lwakhe lwentlanga lwaluhluke ngohlobo oluvuyayo. Kuyathakazelisa ukudibanisa isiqhelo se-kimono kunye neScandinavia, i-South American, i-oriental elements. Izambatho zaseJapane kwientyatyambo ezikufutshane ne-Scottish cage, ijeyiti yaseTshayina ene-collar stand igqitywe ngamaconti amhlophe okotonti kwisitayela selizwe. U-Kenzo usebenzisa i-bolero yaseSpain, i-Indian fringe, i-kosovorotki yaseRashiya kunye neentsimbi zobushushu, ama-pajamas ase-Indiya. Iingcamango ze-modeller zakhokelela ekudibaniseni imidlalo okanye isitayela seklasi kunye nezinto ze-ethno.
Imbali yefashini ayiyi kwenza ngaphandle kokukhankanywa kukaJean-Paul Gaultier. Indlela yohlanga ihamba nayo yonke iqoqo yakhe. Ngokukhawuleza xa u-ethno wangena emsebenzini wakhe ngo-1976, akaze ashiye. USami wayemthanda ukumkelwa kweGautier-ukusetyenziswa kwezixhobo zeengubo zelizwe ezihlukeneyo kunye kunye nokudibanisa kwezitayela ezahlukeneyo. Ukuthuthwa kwenduduzo yokuphefumula kubonisa izitalato zesixeko. Ngokomzekelo, emva kokubona oorabi abaHasidi, uJean-Paul wadala iqoqo "Rabi-chic". Isiseko sihlambulukileyo, iingubo ezimnyama ezisexesha elide, ii-shirts, i-ruffles kunye ne "kip" caps. Kodwa inkcubeko yeSouth-East Asia yaphefumlela ukudala iqoqo "iTatu", eyaba yindalo yefestile yentsha kwiminyaka elishumi. "Ii-Chips" zokuqokelela - ukubhoboza, ukuchithwa kwemifanekiso, ukulinganisa amathambo. U-Ethnol wayekho kwiikholeji "I-Great Journey", "amaMongol", "i-African Saga".