Abantu baseSlavic badumiwe kwizithethe ezikhethekileyo zokubhiyozela iKrismesi. Makhe sicinge ngeendwendwe zentsapho ezazisasazekayo kunye nomyalelo wokufezekiswa kweeholide enikezelweyo oookhokho abanamathela. Ngendlela, indlela yokuhlaziywa yamasiko endala, ingenza iholidi ihlelwe nguwe ongayibalekiyo, inomdla kwaye inomdla.
Ukulungiselela.
Ngokuqhelekileyo ukubhiyozela iKrisimesi ukhethe indlu ecebileyo neyokuvakamkela. Umfazi ophethe indlu "ekhethiweyo" unyanzelekile emngceleni weKrismesi ukuba ahambele bonke abahlobo kunye nabaziwayo, abamemele kuye, bangalibali ukubiza igama ngalinye ngeendwendwe ngegama. Kuye kwanikwa ingqalelo ekhethekileyo kwisimemo samantombazana amancinci. Baye bamenywa ngosuku olulandelayo, kwaye oku kwenziwa ngento ethiwa "nanny". Umsikazi wendlu apho intombazana eyamenywayo ihlala, ihlala izama ukunika i-nanny isiselo, ukuze ikwazi ukufumana amagama kwezinye iindwendwe, kwaye ingakumbi igama elithi "sucheno".
Loo mntu wayemiselwe ngumntwana kwintombazana ngomhla weeholide. Olu qeshiso aluphikisana, kwaye kufuneka lwamkelwe ngamabanjwa omtsha kunye nabazali babo. Ukuze umfana abe "mncitshiswe", wayefuna ukufumana amalungelo athile malunga nentombazana, kunye nomsebenzi wokuzonwabisa nokunyamekela yena kuphela. Ngokuqhelekileyo, "i-nanny" yazama ukuqwalasela izinto ezikhethwa ngabantu abatsha, kodwa oku kwakungenakwenzeka njalo.
Ngobusuku bokuqala bemikhosi.
Ekhethekileyo, xa kugubha iKrisimesi kwintsapho, kukuhlwa kokuqala kweeholide. Nanamhla, ukuba kube ngokuthe ngqo, ngokuhlwa kusixhomekeke kwiingxoxo nakwiingxoxo. Emva kwakho konke, ngosuku lokuqala lweKrismesi, kwagqitywa ukuba kuzinikezele ukufumana "amantombazana abomvu" kunye nokudibana neendwendwe. Ngokuqhelekileyo kufuphi neendwendwe zesango ezazifikile ngaphambili, okanye abantu abaqhelekileyo abangazange bamenywe, babuthene. Oku kwenziwa ukwenzela ukuba ubone ngubani oya kumtyelela, ukuvavanya ukuhambela, nokuthetha ngentlanganiso efanelekileyo okanye engafanelekanga. Ndingathanda ukuphawula ukuba uqeqesho lwe "master master" lwaluvela emva ngaloo mihla. Emva kwakho konke, kwintloko yentloko nganye yomfazi obomvu wayengumntu onjalo, nangona ngelo xesha kwakubizwa ngokuba yi-modestly - "ugogo-pozyvalka." Ngena endlwini yeendwendwe kuphela xa zidibene nabanini. Kuze kubekho intlanganiso, akukho mntu unokungena emngceleni wendlu. Umzuzu onyanzelekileyo wentlanganiso kwakukudluliselwa kweendwendwe kubanikazi ngokubonakalisa intlonipho yeendwendwe: iipesele, ii-pie, izinto zekhaya. Kwiintsapho ezizityebi kunye neziqhamo kwakuqhelekileyo ukunika imihlobiso, iingubo ezibizayo, amahashe athile.
Into yokuqala ukuba iindwendwe kufuneka ziyenze xa ungena endlwini kukuthandaza phambi kwemifanekiso. Emva koko bekunelungelo lokubulisa abanye abakhona, kwaye bahlale phantsi etafileni.
Intombi.
Isiko elibalulekileyo kakhulu kwimibhiyozo yeentsapho zeKrismesi, ngumkhosi we "sdruzheniya." Kuqulethwe kukuba yonke into yamantombazana amenywe, nangaphambi kokuba bangazi, banyanzelekile ukuba babe ngabahlobo ngalobo busuku, bachithe ixesha kunye kunye nokubizwa ngokuba "ngabahlobo". Iimfuno ezinjalo aziqhelanga ukuqala kobudlelwane bokomelela kwintsapho nezihlobo ezide kakhulu. Kwakhona, "abahlobo" kufuneka babe bekhaya ndawonye ubusuku. Ngenxa yale njongo, bahamba ngamabomu ekamelweni elilodwa. Kwakukholelwa ukuba amaphupha abonwa "ngabahlobo" ngalobo busuku, abe yiprofeto kwindlu. Ngako oko, ubunzima (ngaphambili bekungenalo ilungelo), inkosikazi yendlu yangena ekamelweni kumantombazana, yabanika "isiselo sokusa" (umxube wewayini, ubhiya, ubusi kunye neziqholo) waza wabuza ukuba baphupha ntoni.
Oku kudla ngokulandela ukutya kwasekuseni nemidlalo. Kodwa emva kweemidlalo umdlalo uqala.
Uthinteke.
Ngexesha elimiselweyo kwindlu libonakala lincinci. Umnikazi wendlu, kunye nomntu ohlala kuyo unyanzelekile ukuba angenise abafana kumantombazana, kwaye ubatshele ukuba ngubani na bakhethayo kulo mbhangqwana namhlanje. Ngokuhlwa, iindwendwe ezininzi zihlangana etafileni kwakhona. Ngendlela eya kumninimzi, uhlonipho lwakhe luzimisele. Ingqwalasela ekhethekileyo yahlawulwa kumfazi obomvu, obomvu, obomvu. Ukuba phakathi kweendwendwe kwakukho, wanyulwa ukumkanikazi ngokuhlwa kwaye wabeka kwindawo yokuzukisa. Ekunene kwetafile kwakuhleli ngamadoda asisityebi abangashadile, kunye nabasetyhini beentsapho ezingabonakaliyo. Ngasekhohlo ngabafazi abaselula abatshadile. Ngokuqhelekileyo abafazi abancinci babengavunyelwe ukuba bathethe, kwaye nangayiphi na into yokuba bazive novelwano ngokuhlwa. Uthobekile kwaye unentloni, ukunyaniseka kwakhe kuye kwaphuma. Amaqela amasha "aphethwe" ahlala emacaleni, avunyelwe ukuthetha kunye nehlazo, kodwa kuphela e-half-whisper. Ngaloo xesha, abadala abafanelekanga ukuphazamisa ukuzonwabisa lolutsha.
Itheyibhile yokuzonwabisa.
Itheyibhile yokutya xa ubhiyozela iKrismesi kwintsapho, yayivame ukuhluke kakhulu kunokoko. Ukutya okuninzi, kwaye ngakumbi kunomdla kwaye kuyintlobo eyahlukeneyo, ngcono. Indima ekhethekileyo ngomhla weKrisimesi yadlaliswa iziphuzo. Ekubeni amaxesha amandulo, utywala, kuzo zonke iimbonakalo zalo ziba yingxenye ebalulekileyo yetafile yokutya, kunye nokubonelelwa kwemoya enhle kunye neeholide ejabulisayo. Imbopheleleko kwakukho ubukho etafileni yeentlobo zeeskese kunye neepestile, ezo ziindwendwe ezazifuneka ukuba zizise nazo.
Ngoko kanye eRussia kwakukho umthendeleko woKuzalwa kukaKristu. Namhlanje, kwizithethe zamandulo kwakukho imemori nje, kunye nomnqweno wokubhiyozela uKrisimesi kwintsapho, kwimeko yothando kunye novuyo. Kodwa izithethe azilahlekanga, ukuba azikhohliwe, kwaye sinokuzibuyisela kwaye sizivumelanise namaxesha anamhlanje. Yintoni eyayiza kuthi kunye neendlalifa zethu zingachazela amabali amade malunga nendlela abhiyozela ngayo uKrisimesi kwintsapho ayenayo.