Isikhokelo seHitikiker eYurophu
Inqaku le-episodic likaNtephen King's story, "Ukukhangela komlilo," umqhubi weloli weendali, wayiqhubela intombi yakhe xa bexakekile, kwaye yanikezela ukuba: "Ubomi bufutshane kwaye intlungu ihlala ixesha elide, kwaye sonke siphila kulo Mhlaba, ukuncedana. " Kubonakala ukuba, abasunguli be-Academy ye-Free Travel, abavakalisa i-hitch-hike indlela yokwazi ububele nobunye behlabathi jikelele, nabo bakholelwa. Kuye, phantse akukho mali, kodwa kubalulekile ukuba nenhliziyo evulekile, ithemba kunye nokholo kubantu. Kubalulekile ukuthembela kwendlela, qwa lasela i-hitchhikers. Emva koko uya kukukhokela apho ufuna khona, ngendlela efanelekileyo kakhulu.
Ukuhlaselwa kwemvula kungekhona iimbundu ezingenangqondo, kodwa zihloniphekile zaseYurophu ngexesha leMfazwe Yehlabathi yokuqala. Ngezothutho, izinto zazingalunganga, kodwa iilori zamagosa zaziqhuba rhoqo, ngoko ke iinkonzo zabo zazisetyenziswa ngamajoni kunye nabantu.
Ewe, kwimeko enzima akukho mntu wacinga ukuba athathe imali. Utshintsho olutsha lwe-hitch-hiking lwalwenziwa eNgilandi ngo-1926, ngexesha lokubethelwa kwabasebenzi bezothutho: abahamba ngeenqwelo, abaye bazisa abantu ukuba basebenze, babenceda gqitha. Ekubeni ngowe-1933 igama elithi "ukukhwabanisa" kubonakala kwi-Oxford Dictionary, kwaye kwiLizwe lesiBili le ndlela yokunyakaza yagqitywa ngokusemthethweni. Ngaba kulungile ukuba "imise" imoto yamakhosikazi ahloniphekileyo? Njengoko umkhuba ubonisa - akukho nto ebalulekileyo kule nto. Umhlobo wam, intatheli, unina wabantwana abathathu abadala, uhamba ngokuthula ngeenxa zonke zelizwe kunye nemashumi emine ngomsila. Into ephambili kukuba ukwazi ukuqonda abantu. Kwaye, ewe, hamba kwindlela yokuqala: ixesha elihle lokuqala uhambo-ekunteni kokusa. Ukutshitshiswa nokuhlaselwa komntu wanamhlanje kunokuthathwa njengenkululeko epheleleyo yezenzo nokucinga.
Ukutshitshiswa koluntu kunobungane kwaye kunesihawu, kuhlala kuvuyisa ukunceda abaqalayo. Ukuze ungayifuni imali eyongezelelweyo kunye nokuhlala ubusuku bonke, kuyafaneleka ukujoyina kwangaphambili enye yamanethiwekhi amaninzi adwendwe kwihlabathi.
Ngokuzalisa i-questionnaire kwisayithi, uvakalisa ukuzimisela ukubamba iqela lamalungu eklabhu yokukhwabanisa kunye nokukhutshwa kwendawo yokucoca ngomntu wamanje onokukwazisa kusengaphambili malunga nokutyelela kwabo, nawe uya kwamkelwa ngabanye abantu abangaqhelekanga, kodwa banomdla. Imithetho yomphakathi iyakwenqabela ukucela imali kule nto - ngaphandle kokuba ngezinye iixesha, ngesivumelwano, iindwendwe zihlawula ifowuni okanye i-intanethi, okanye zizithengele ngokuzimela ukutya. Ewe, akukho siqinisekiso sokuba isivakashi sakho asiyi kuba neempawu okanye iimpawu ezingathandekiyo, kodwa akusiyo isizathu sokuyeka ukwenza okuhle kubantu abangabazi.
Ukutshintshiselana nokuthanda kwakho, ufumana inkampani enomdla kunye nethuba lokuhlala kwelinye ilizwe, ngoko uthetha, "ngokucwina", ehluke ngokugqithiseleyo kwihotele oyinyumba kunye nentuthuzelo yokuhamba. Kwaye ke, ukwenza abahlobo abatsha. Enyanisweni, oku kufuna ukuba ubuncinane ulwimi olunye lwangaphandle kwizinga lokuthetha.
Ukutshintshaniswa kweeholide yindlela enye entsha eya kubonga imifanekiso kwifilimu ephambukayo. Ngokuqinisekileyo, kungekhona wonke umntu onokufumana, ngoko, uthando olungunaphakade, kodwa ngaba lufanelekile ukulinda kakhulu kwikhefu? Iiklabhu zokutshintshela izindlu zeeholide zingatholakala kwi-intanethi. Enyanisweni, ubulungu kule mibutho, ngokungafani neenethiwekhi zokundwendwela, luhlawulwa. Le yinshurensi xa kukho iindwendwe ezingathembekiyo okanye zizitshatyalazi nje kuphela: ekugqibeleni, ukunika amakhaya abantu abangabaziyo ingozi enkulu. Ukutshitshiswa kweentengo kunye nokucocwa kwamadoda namhlanje kuye kwaziwa kakhulu kwiminyaka yamuva.
Isipho esihle kakhulu
Kwiingqungquthela zokushicilela bathi kwixabiso langoku lokushicilela, le ncwadi iya kuba yinto yokunethezeka, kwaye isizwe seencwadi ze-bibliophile siza kufa, sizuzwe ngokuthandwa kweencwadi ze-elektroniki. Kwaye ngamanye amaxesha ndizinikela ukuba uBradbury "kwi-451 Fahrenheit" yayingekho kude neyona nyaniso. Ukuhlaselwa kweConquestador malunga nokuthambekela okunjalo kwakunokunyakaza kwentsha kunye nokunyamezela ukunyuka kwencwadi, eyazalelwa ngo-2001 e-United States.
Abathengisi bempahla ngendlela yabo balwela inkululeko yolwazi, benza yonke into echasene nemigangatho yemarike. Ngaba iincwadi zibiza kakhulu? Kwaye siya kubelana ngokukhululekile! Ngaba iincwadi zobugqirha zilandelwa kakhulu? Kwaye siya kwenza ukuba ikhophi enye ifundwe ngabantu abangenamkhawulo, kwaye umthetho awuyi kuphulwa ngexesha elinye! Injongo ephambili yokukhutshwa kweencwadi kukujika umhlaba wonke ube yilayibrari enkulu.
Ngokwenza oko, kubonakala ngathi: uthatha incwadi ongathanda ukwabelana ngayo nehlabathi, kwaye uyishiye kwindawo kawonkewonke - kwifestile yekhofi, kwibhentshini epakini, kwindwendwe kwizinyunithi zamazinyo, kwi-cubicle yokugqoka kwindawo yokuthengisa. awudingi phantse nantoni na. Ukuba unqwenela, ubonisa kwincwadi ethi "ikhutshwe" (i-term of the bookcrossers ngokwabo) nawuphi na umntu ofuna ukuyifumana, injalo kunye nenani elinjalo ngumntu onjalo.
Enyanisweni, iinzame zokukhuthaza ukunyuswa kwencwadi kwindawo ye-Soviet ziye zaphumelelanga: abathathi-nxaxheba bathanda ukuthatha iincwadi, kwaye bangawabelani. Kodwa isistim sokutshintshaniswa kweencwadi-iBuRRver - ifumene ukuthandwa kakhulu, apho unokutshintsha iimpapasho ongazifuni ukuhlala kwi-shelf yakho, okanye nje uzinike ukuba zifunde ixesha elide okanye zinike. Uluntu "bukrivertsev" lusebenzayo, inzuzo engenayo yonke imihla. Kwaye, ngoluvo lwami, iincwadi kufuneka zaneliswe ngolu hlobo lwemiba - zifuneka zifunde amehlo amaninzi kunokwenzeka.
Vuka, kha wuleza!
I-Intanethi ngumthombo oyintloko weshizi. Hayi, ayikho malunga nee-portals kunye neenethwekhi zokwabelana ngefayile, apho ungayifumana phantse nayiphi na i-movie, umculo okanye iincwadi-kunye nesimo sabo somthetho asikacaci. Siza kuthetha ngezo ndawo kwiWebhu, apho ungafumana khona izinto eziphathekayo.
Apha unako ukunika nokufumana njengento nje malunga nantoni na: ukusuka kwiingubo kunye neziqhumiso ukuya kwidala, kodwa kusetyenziswe izixhobo ezisemakhaya okanye i-retro-exotics njengeenkomo zamanzi kunye neefayili. Ixesha elifanelekileyo, ubomi obunokuthula balapho kuluntu luphulwa yimpikiswano evuthayo malunga nokuba kuninzi kangakanani okanye into ebiza kakhulu ukunika okanye ukufumana njengesipho, kodwa kukho kusenokwenzeka, ngokunyamekela ngokukhawuleza, ukufumana yonke into ekuhlawuleni ifowuni yeselula kwipiyano.
Unokuhambisa iimpahla ezingafakwanga kwisigqoko sakho nge-wardrobe ngoncedo lwabantu abanjalo, kodwa unokulungiselela amantombazana kuphela, ukuqokelela onke amantombazana afuna ukukrazula izinto ezithandekayo. Kukhangeleka ngathi "i-party yokwambisa" njengale: phantsi komgangatho omkhulu wezinto uhla, kwaye amantombazana angakwazi ukuzithumela kubo njengokuba bathandayo - ukukhangela, ukufundisisa, zama ... Ngeenkwenkwezi ezikhanyayo kunye nomculo omnandi - esi sifundo sinokukhutshwa! Ngokuqinisekileyo, phantse zonke izinto zingenziwa ngale ndlela. Amaqela afana nolwaphiko lwe-anti-crisis of American "garage sales": yonke into iyafana, kodwa ngokupheleleyo!
Yintoni esinayo emva kokuba sinohambo olonwabileyo, sithole ithuba kwaye sabelane ngeqela leencwadi ezintsha kunye nezinye izinto, kunye kunye nabahlobo abatsha? Yithatha ikhefu yenkompo kuphela. Ndizisole ngokuba asikatholi isiko esithandekayo semivalo ethile yaseNtaliyane. Kukho, nabani na onqwenelayo abanakho ukuhlawula enye indebe yekhofi, kodwa ezimbini. I-bartender yenza amanqaku malunga neli bhodi ekhethekileyo, kwaye ngokuhlwa ukuzithobela ikomityi yamahhala kwiindleko zabantu abangaziwa abangaba nabani na. Ikhofi, njengolwazi, kufuneka lufikeleleke kuwo wonke umntu-kwaye ngoku siqonda kakuhle amaNtaliyane!