"Kancinci akayi kubala!".
Iindaba eziye zasikelela ukuba zincinci, ngobudlelwane "ecaleni", zatshutshisa intanda yakhe, kuba ibhinqa ibonakala ngathi i-bolt evela eluhlaza okwesibhakabhaka. Yena, okokuqala, uvakalelwa ngokukhohlisayo kwaye ehambelana nale nto, ukuba uyamthanda wakhe okhethiweyo, uziva ukwesaba, ngaphambi kwexesha elizayo, ukwesaba ukulahlekelwa ngumthandi wakhe. Kodwa kule meko, akukho nto imfuneko yokwethusa ngaphambi kwexesha. Emva koko, ngenxa yokoyika kunye neengcamango ezingapheliyo, ibhinqa, okokuqala, liza kuluqhawula ngaphandle, kwaye okwesibini, ngaphandle kokuziqonda, ngokwenza uxinzelelo kumntu ukunyusa imeko. Iseluleko sethu siquka oku kulandelayo: Ngaphambi kokuba uphendule umbuzo wokuba amadoda angayikhohlwa abathandekayo bawo ngenxa yesondo esitsha sesondo, kuyimfuneko ukufumanisa intsingiselo ebalulekileyo yolu dlelwane "kwicala" kunye nobunzulu bawo. Kuya kuba nokuchaneke ngakumbi ukuthetha, ukutyhila indlela indoda enomdla ngayo inkosikazi yayo, kwaye ingaba ngumfazi omthandayo. Ukuba intsingiselo yesithandwa socansi ngumnqweno wokunciphisa ubomi bakho bobulili, ukuba "ukunambitha" into entsha okanye nje "ukuhamba kwesigxina", okujoliswe ekufundeni ubunzulu obuninzi besondo kunye nenye intokazi, ngoko ke ngenxa yamava akukho zizathu ezikhethekileyo. Ukulibala elo "uhamba ngelihlombe emhlabeni", ngenxa yomntu omtsha, lowo ufumana umdla wesondo kuphela - akukho nto ngaphezu kokukhohlisa. Yaye indoda iyaqonda konke oku. Ngoko ukulila i-alamu ngenxa yokuba, ngokwenene, i-prank engenangozi, ngendlela yokunyanzela, ayikufanelekanga. Ukuba, ngokuqinisekileyo, umfazi othandekayo unokumxolela le nto. Ngenxa yoko, abathembekileyo, banambitha i-"engavumelekile" entsha, baya kuhamba, bahambe baze babuyele, ngokungathi akukho nto eyenzekayo. Emva kwakho konke, sonke sikhumbula amazwi omculo owawuthandwayo: "Kancinci akucingi ...". Vumelana, kodwa yile ndlela kanye.
"Ndiya kuhamba, ndiya kufumana ulonwabo nothando!".
Inketho yesibini: inkunzi yesibini kwicala liyisisombululo sokufumanisa ukuba "phakathi kwegolide" esi sibini esilahlekile ngexesha lobudlelwane babo. Ewe, ukuthetha ukuba iimvakalelo ziphelile ziza kuba zibuqili, kodwa ukukhumbuza ukuba kwindawo ethile yangaphambili inkanuko kunye nesifiso sanyamalala, kuya kuba semxholo. Kule meko, ngexesha lezinto ezithandwayo ngaphandle kobudlelwane, indoda ingakwazi ukubona ngenye indlela, iyancokola kwaye ifudumala ... Njengoko bathi: uya kufumana kwigumbi layo lokulala, uthando kunye nolonwabo kunye nomdla. Nantsi kunokwenzeka ukulibala into oyithandayo, mhlawumbi, kodwa kangakanani? Ngokuqinisekileyo, kungekhona ngexesha apho uya kwakha i-sexy eyes out? Ngelinye igama, akufanelekile ukulungiselela ukulungeleka, kodwa xa kunjalo, ukukhuseleka, ukutshatyalaliswa kwilinen ecikizekileyo kunye neendlela zokuziphatha "kwe-debauchee" ebhedini, kusenokuba yixabiso. Ngaba akwanele ukuba ngokukhawuleza ashiye, othandekayo!
"Ukwabelana ngesondo kunye kwakhona ngesondo!".
Yena, uhamba nje "ngomatshini wesondo". Ngoko ke, ngokukhawuleza, nangona ukuba akafuni, izandla ezithembekileyo ngokwakhe ukuya ngakwesobunxele nakwesokudla (ngakwesobunxele, ngokucacileyo uya kulunge ngakumbi). Nazi izinto ezithandwayo kwaye zidlala kuphela. Indoda, ngaphantsi kwengcamango yecala layo, ilahlekelwa yintloko yakhe phambi kwengubo yomfazi ngamnye, izama yonke indawo kwaye "ivuselele uthando". Ewe, loo mneneli akayilibala ngokuthandwa nguye, kwaye nangona kunjalo, uyamnika ingqwalasela eninzi, inika amazwi othando kwaye igcwalise ubusuku obuthandayo. Kodwa akakwazi ukuyeka "ukuhamba ngakwesobunxele". Ngelinye igama, ubomi bakhe bubomi obuhamba phambili. Yonke yakhe shura-mura ngecala, unakho ukulibala, nje ngokulula nangokwemvelo, kunye nokwenza ezintsha. Uthandekayo wakhe, eneneni, akazimisele ukuyeka, njengokuba uthatha indlela efanelekileyo, kuba uyindoda, ofuna ukuyibonakalisa yona. Yintoni ongayithethi, kodwa ugqibe ukuba ngaba umntu onobubele uyadingeka konke, kungekudala okanye kamva. Ewe, isondo, ekulungele ukuba "sondle" sakhe isithandwa (kunye nabanye abesetyhini) ukususela ekuseni kuze kube sebusuku, kulungile, kodwa ukuzithemba nokuzikhukhumeza kungcono!
"Ndidiniwe nalo mzimba, ndiza kuthatha ibhizinisi elitsha!".
Kwaye imeko yokugqibela kakhulu, xa umntu efumana ubudlelwane bakhe bathandekayo, kuba wayekuqonda ukuba, umzekelo, ubudlelwane babo sele buphelile. Kwakhona kubandakanya ukuqonda ukuba babantu abahluke ngokupheleleyo, okanye abayithandi, kodwa "i-flash" encinci yeemvakalelo, ezaza zaphela. Ngelo xesha, into yokuzonwabisa "ecaleni" yindlela yokuthintela kumfazi kunye nolwalamano naye. Le hobby inokukhawuleza ukufumana imeko ebalulekileyo. Ngoko, ngokuqinisekileyo, uthando lomntu onjalo emva komfazi wesibini sizathu sokutshintsha ubomi kunye nomntu osondelene nawe. Ewe, lo mzekelo wokuziphatha kwindoda akuyona inkcazo ecacileyo ukuba bonke abantu babalekela ngokukhawuleza, belibale ubuhlobo obudlulileyo kunye nomfazi othandekayo. Kukho nezinye izizathu, umzekelo, ubuncinane ukuthabatha ezintathu zangaphambili. Ngoko le meko yinto yokugqibela engapheliyo eyenzekayo ebomini. Kwaye, njengesiphelo, kuzo zonke ezi ngasentla, ndifuna ukongeza ukuba indoda ukulibala umfazi, ukuba uyayithanda, ngenxa yentshisekelo edlulileyo yento yesondo ayikwazi. Enye ityala, ukuba akukho thando apha nonke. Ngendlela, kanye igama elithi "ukuzilibazisa" alithwali nayiphi na ingozi ngokwayo, kumnandi, okulula ukulibala kwaye uqale ukususela ekuqaleni. Kodwa kuphela kule meko, ukuxolelwa kunye nayo yonke into sele ivela kumfazi ngokwakhe.