ISigramente yobuGcisa boMtshato

Umtshato uyisiganeko esibalulekileyo ebomini kuwo wonke umkholwa, enentsingiselo ebalulekileyo; le nyathelo elibi kunye nexanduva elenzekayo kanye ngexesha lokuphila. Abaninzi bathi umtshato wadalwa nguThixo epharadesi. UYesu Kristu wancenga waza waqinisekisa inkqubo yomtshato, xa wayesemtshatweni waseKhana yaseGalili. Kususela ekuqaleni kwekhulu leshumi, indawo ekhethekileyo yomtshato yaqala ukubonakala kancane kancane.

Ngomzuzu, umtshato usuke ukhululekile kakhulu. Ngelo xesha lomtshato, isibini esithandanayo sihlala sitshatileyo eNkosini, sibusiswe ngokude, ubomi obonwabile kunye kunye nokuzalwa kwabantwana. Kodwa ngamanye amaxesha abasanda kutshata batshatile kwaye emva kweminyaka embalwa yobomi bentsapho.

Ukuze uqhube umcimbi omhle, abasandul 'ukutshata kufuneka balungiselelwe ngokucophelela. Ngokuvamile abazali, okanye nogogo kunye noomkhulu bangabacebisa nantoni na. Ngexesha labo, kwakungamkelekanga ukutshata, kuba unokuhlawula umsebenzi okanye ithikithi leqela.

Ngokwemigaqo yecawa, umakoti nomyeni kufuneka bagcinwe ubuncinane iintsuku ezintathu zokuzila ukutya, kwaye kufuneka umntu avume aze athathe intlanganiso. Ukuzila ukudla kumakholwa kukuzidla kuphela ekudleni, kodwa nakwiintlobano zesini. Kucebise ukuba ngexesha lokukhawuleza, umntu oqhuba ubomi obunomdla, ehlanjululwe kwimisebenzi eqhwengayo kwaye enomsindo, unokuchitha ixesha elide lokuthandaza.

Ngesicelo sabo, isibini esitshatileyo siza kwingxoxo kunye nombingeleli ukuba sibuze ngokubhekiselele ngentsingiselo kunye nokubaluleka kwenkonzo yecawa, ukufumana intsikelelo yokufotela umtshato, kunye nokufumanisa ukuba zeziphi izinto okufanele zithathwe esontweni.

Oko kufuneka uyenze kumtshato
Imemo kubasanda kutshata
Ingubo yomtshato kunye nesambatho somtshato, njengoko bethetha e-Odessa, kukho ukungafani okubini. Njengokuba ungafuni ukukhangela imfashini, ukugqoka umtshato akufanele kube yinto eshukumisayo kwaye iphosakele-imibala eqaqambileyo (umzekelo, obomvu), ubude obunzulu, ubude obunzima kunye nokucaca okuphezulu ebandleni akuvunyelwanga. Into ephambili kukuba ulandele isitayela kunye nombala omhlophe. Esi siqinisekiso sokuthi umbingeleli uya kukuthabatha emtshatweni kunye nenyaniso yokuba ibandla lebandla langeke likugwebe. Ukuba nayiphi na indawo yengubo ayihambisani nemithetho yecawa, kungcono ukuyifaka kunye nekhwele elikhanyayo ukufanisa umbala wengubo okanye ukuphosa i-bolero.

Kwientloko zomtshakazi, zikhona nezinye iimfuno: kungcono ukuba nomzobo weklasi ngaphandle kwe "frills" kunye nemigcobo. Ngexesha elifanayo kuyinqweneleka ukukhawuleza isigqubuthelo esiphezulu. Ukuba iinwele aziboneleli isigqubuthelo, kufuneka uhambe nawe emtshatweni umkhwa wokukhanya, ongayigubungela intloko ngexesha lo mthendeleko.

Kuqhelekileyo ukuba namangqina emtshatweni, babizwa ngokuba ngumhlobo kunye nomhlobo, kwaye kuyimfuneko ukuba le nto ingatshatanga kwaye intombazana engatshatanga. Xa uqhuba umtshato womangqina kufuneka kubekho amabini, baya ku thembeka phezu kweentloko zabasandul 'ukutshata ukugcina izithsaba. Ubundlobongela, ubudala, imeko yomtshato kule meko ayinayo indima.

Ngokwemvelo, uya kufuna ukugujwa ukuthatha imifanekiso nevidiyo. Ukudubula kwietempileni kuvame ukuvunyelwa. Kodwa kungcono ukuxoxa ngawo yonke imibuzo kunye nombingeleli kwangaphambili ukuze ugweme ukungaxhamli. Ethempelini, ukukhanya okuthe ngqo kunye neefoto eziphezulu kunye neevidiyo kufuneka ziphathwe ngabantu abanolwazi.

Inkqubo yomtshato
Umcimbi womtshato usenzeka kwizigaba ezimbini-ukubandakanya kunye nomtshato. Umbingeleli uthabatha amacenge kwi-tray. Ubafikela, ukhanyise ikhandlela, ubapha ezandleni zabatshatsha. Emva koko, umtshakazi nomyeni bahamba ngokutshintshana kathathu kweendandatho. Abantu abasandul 'ukutshata banokususa amanqindi amathathu kathathu ngomnye kunye nokubeka iimpahla zabo. Oku kuthetha ukuba abasandul 'ukutshata bazinikezela ubomi.

Ngexesha lomtshato, umbingeleli uyabakhokela ngeesithsaba kwaye uyabasikelela. Emva koko funda iincwadi zeVangeli, ngoko i-veyile isitya sewayini, apho umyeni kunye nomtshakazi kufuneka batywe ama-sips amathathu. Iwayini yi-sherry okanye i Cahors. Emva koko, isibini esitshatileyo sibe sesinye.

Umbingeleli udibanisa ngezandla ezilungileyo zabasandul 'ukutshata ngesandla sakhe aze aziqhube ngokulandelelanisa kathathu. Kuwuphawu lokuba umtshato wabaselula uya kuba ngumanyano ongunaphakade wemiphefumlo kunye neentliziyo.

Emva koko, abasanda kutshata bayiswa emasangweni obukhosi. Umfanekiso olandelayo woMsindisi uyamanga umyeni, kwaye umfanekiso kaMama kaThixo uwanga umtshakazi. Emva koko batshintsha indawo. Ngaphezu koko, umbingeleli oMnqamlezo uyabanika ukuba bamanga. Emva komtshato, ezi mifanekiso ziya kuxhonywa ngabantu abatsha abasendlwini yabo kwigumbi lokulala ngaphaya kombhede.

Iimpawu ezihambelana nenkqubo yomtshato
Ngaphambi komtshato kusasa kufuneka ubeke ingcango phantsi kombundu, ngokukhawuleza ukuba abatsha abatshatileyo bewela emngceleni, kufuneka ukhiye ukhiye ngentloko, ukuphosa ngaphandle ukhiye, kwaye ulondoloze ikhekhi yobomi bentsapho obude!

Ukuba iibhandlela zitshisa ngokukhawuleza kunye kakuhle ngexesha lomtshato, kuthetha ukuba ubomi obonwabileyo nolonwabileyo ulindele abancinci, kodwa ukuba ikhandlela ziphazamisekile, ngoko ubomi buya kubakho.

Amakhandlela omtshato emva kokuba umkhosi kufuneka ugcinwe ekhaya ukuze uphile ubomi.

Iingubo ezimhlophe apho abantu abasandul 'ukutshata bema khona, akukho bani kufuneka unikezwe ngesandla kwaye kubalulekile ukugcina izindlu zonwabo.

Ngexesha lomtshato, abasandul 'ukutshatyalaliswa kwamehlo akufanele bajonge, oku kungakhokelela ekukhohliseni.

Ekupheleni komtshato we-sacrament epheleleyo, abantu abaselula bayabulela icawa ngesonka esitsha, esifanele senziwe ngetinen yelinen.