Ngaba kunokwenzeka ukuba uthandane nomnxibelelwano osisiseko?

Intanethi - le ngcamango ifake ngokuqinisekileyo ebomini bethu kwiminyaka engama-90 kwaye akunakwenzeka ukuphuma kuyo kungekudala. I-Intanethi ibe yinxalenye ebalulekileyo yobomi, isebenza, ixubusha kwaye ifuna ulwazi. Ngokuqhelekileyo, sele sele ibe yindawo yokuhlala. Waba ngumntu oqulunqwe, umzekelo woluntu. Kwaye abantu bakwenza ntoni kuluntu, abantu banxibelelana.

Ukunxibelelana kwi-intanethi kukho amathuba angenamkhawulo. Iindawo zokudana. Iintanethi zentlalo, uluntu oluninzi lwezinto ezinomdla, iifom, iingxoxo, ii-blogs, idayari, abafazi. konke kwaye angabhalisi. Kukho uluvo lokuba unxibelelwano olungqalileyo luhlala lusisiseko kwaye aluyi kunika ingcamango yokuqonda, kodwa, kwimbono yam, akunjalo. Ndiyakholelwa ukuba ukuba umntu unokuthetha okuthile ebomini bobomi, kuya kuba mnandi ukuthetha naye kwi-intanethi.

Kodwa xa kukho unxibelelwano kwinethiwekhi, umbuzo ocacileyo uvela, ngaba iimvakalelo zangempela zivela kuyo, ngaba umntu unokuthandana nomnxibelelwano ongenanto? Lo mbuzo ngexesha lothungelwano lwehlabathi kunye namanani aphakama, makhe sizame ukuphendula.

Masiqale sivelise ezinye iinkcazo, okokuqala siza kuthetha malunga nonxibelelwano olungabonakaliyo, okokuthi. xa singaboni umntu, ukubonakala kwakhe, ubuso buso, oko kukuthi, ngamanye amagama, asisebenzisi ikhamera yewebhu kunye nezinye izixhobo zobugcisa. Umnxibelelwano wethu uqobo, ngokusemandleni sibona avvartarku yakhe kunye nesethi ethile yeefoto.

Ngoko ke unxibelelwano olunjani, kunokuba luhluke kwezinye iindlela eziqhelekileyo zonxibelelwano. Enyanisweni, inyaniso kukuba asiyi kumbona umntu onxibelelana naye. Ekuqalekeni, oku kuyisithintelo esikhulu ekuphuculeni iimvakalelo ze-interlocutor. Kodwa ukuba sibheka kwimbono ebanzi, siya kubona ukuba abantu sele beneminyaka engamawaka emininzi, bebhaliweyo kubhala kunye kunye nokuthetha ngoqobo, njengokuba kunjalo. Yisebenzise kuphela oku kungezona iindlela zokudibanisa kwedatha, kodwa iphepha elifihliweyo kunye neposi.

Kwimbali, kukho imizekelo emininzi yobudlelwane obwenziwe ngokukodwa ngokubhaliweyo, njengoBalzac, iMeakovsky, kunye neTsvetaeva. Imbalelwano yabo abantu bayifunde emva kweeminyaka kunye neenkulungwane, nangona ukuba uyayiqonda, zichazwe kule ncwadi njengeziqhagamshelwano ezibonakalayo. Ngexesha leMfazwe Yehlabathi yesiBini, amaninzi amantombazana ahambelana namajoni awakwaziwa ukulila phambili, ngeyure aba bantu bebengayazi ngaphambili, kodwa ubudlelwane obusekwe ngale ndlela emva kokuba imfazwe iphelile kukhokelela kwimitshato evuyayo.

Ukwahlukana kuphela phakathi kokunxibelelana kwanamhlanje kunxibelelwano kukukhawuleza ukuthumela imiyalezo. Kodwa kubonakala kum ukuba le nto ayikwazi ukuba nefuthe elibi ekuphuhliseni iimvakalelo phakathi kwabathengi.

Ukusuka ngasentla, ndinokugqiba ukuba kwindawo ye-intanethi, phakathi kweendawo ezinxulumene nazo, iimvakalelo zangempela kunye nezimo zengqondo zingasungulwa.

Kodwa umbuzo uvela nokuba le ntliziyo ingabizwa uthando, kwaye luhlobo luni lokuqhubeka nalo. Ukuba senza ukufana, kwaye sibonelela ngenye incwadi kunye neleta, ngoko sibona ukuba ukuqhubekeka kokuvelisa ukukhulumisana okwenene kuyintlanganiso yangempela.

Emva kwakho konke, kungakhathaliseki ukuba sisityebi sesilabhasi, kunye neentlephu ezintle, siphila kwihlabathi lenene. Yaye uthando luvakalelwa kukuba, nangona konke ukuphefumula, akunakuzaneliswa kunye neenkcukacha kuphela. Ufuna ukunxibelelana okwenene nomntu, kuyimfuneko ukumbona, kumthinte, uzive iphunga lakhe.

Kule nto kubonakala kum ukuba xa uphendula umbuzo, umntu unokukwazi okanye angakwazi ukuthandana nomnxibelelwano ongenanto, ndiza kuthetha ukuba kunokwenzeka, kodwa ukuze lolu luthando lugqithise into engakumbi, kufuneka liguqulelwe ukusuka kwindawo ebonakalayo ibe yinyani.