Kwaye azinjalo kuzo zonke iingubo, azikhange zibukeke njengeziqhelo zase-Ukraine zeentyatyambo. Ezi zizithsaba, zifana ne-Byzantine miter, ziqhayisa kwaye ngandlela-thile zingalunganga kumtshato.
Into ebalulekileyo yomtshato isekelwe kwimvume yabaselula ukudibanisa iinjongo zabo. Oku kuthiwa isifungo. Ihlile kuthi ukususela kumaxesha angamazwe. Enyanisweni, isifungo kwakuyi-quintessence yenkqubo yonke yomtshato. Abaselula ebusweni babazali, izalamane, abahlobo bafungela ukunyanelana komnye nomnye. Icawa ayikwazanga ukuyihoxisa isithethe esibalulekileyo esathonya indlela yokuziphatha, ukuqonda kwabantu. Emva kokuba isibini esitshatileyo sitshatile ecaweni, isifungo saba yinto enyanzelekileyo yomtshato. Kwakuyinto ekhethekileyo yeCawa leOthodoki. Lapha ku funeka kuqatshelwe ukuba iSonto lama-Orthodox, iminyaka emininzi yobomi bayo abazimeleyo (nangona ngokusemthethweni lilungu leCawa le-Orthodox yaseRussia) lifumene ezininzi iimpawu ezinye icawa ezingazi. Ezi mpawu ziboniswa kwiincwadi zeeturgical, imikhosi kunye nemithendeleko yecawa.
Iingqungquthela, kwaye ngokubanzi iicawa zecawa zatshintshile kwaye ziphantse zingabikho nanye. Oku kusebenza kwinkonzo yesigramente yomtshato. Kwaye nakwiimibhalo zakudala zesiGrike akukho ukuhlanganiswa okupheleleyo - ziqulethwe ngezinye iimbono eziphikisanayo. Ngoko kwincwadi ezenziwe kwiindawo ezahlukeneyo zase-Ukraine. Kwiimpawu zokudala zaseUkraine ziboniswe amabini amabini yesifungo. Iyokuqala iyabetha (ukubetha) kunye nemitshato.
Ngokomthetho we-93 weBandla le-Ecumenical yesithandathu, lowo okhuselekile, kufuneka sele esatshatile. Kwaye ukuba umntu utshate intombazana eyayithandana nomnye, "vumela ukukrexeza unetyala". Ngamanye amaxesha, ngaphantsi kweempembelelo ezininzi, emva koko, inkululeko inikwe intsha ukuba ihlakazeke nangemva kokuba iqela libandakanyeke. Ungadlulanga nje kuphela emva kokutshatyalaliswa, kodwa nangemva komtshato. Njengoko sichazile ekuqaleni, oko kwenzeka ngo-1774, xa iSonto le-Orthodox yaseRussia lijoyina ukutyhawula kunye nomtshato ngomnye umkhosi, owawubanjwe ngomhla womtshato.
Isiko lokufunga kwiCawa lase-Orthodox yase-Ukraine lalihlonishwa. Ngaphandle kwakhe, umtshato wawuthatyathwa njengomthetho. Yaye yonke into ngenxa yokuba esi siko singabantu, kwaye ngoko ke sinamandla amakhulu negunya. Kwimetrikhi yaseShumansansky esuka ngo-1687, isicatshulwa sesifungo sinikwe ekupheleni kwincwadi yesine, kwaye ngaphantsi kwinqaku: "Ngaphandle kokuhlwayelwa kwesifungo, inkohlakalo ayinakukwazi kwaye ayikwazi ukubaluleka." Le nkonzo ifumaneka kuzo zonke iincwadi zakudala zaseUkraine, ukuqala ngo-1646 zombini iinguqu zeLviv neyeKiev. Kwizityebi zaseMoscow akukho nesifungo.
Le "inkululeko" yabaseRussia abancinci yayibhalwa kwi-Russian Tsar Peter I, kwaye yalela i-Synod Engcwele ukuba igcine isohlo malunga nokuba kukho na ukungafani nakweencwadi zaseKoscow eMoscow. Lo myalelo, ngomhla we-Oktobha 5, 1720, wawuqala ekuqaleni kwentshabalalo
eziqhelekileyo kwi-Church Orthodox yase-Ukraine. Ukususela ngelo xesha, iincwadana sele zishicilelwe eMoscow ngokweSampula zaseMoscow, ezivela kulo mcimbi obaluleke kakhulu emtshatweni, njengesifungo. Kodwa kwi-treasure Lviv, apho ukumkani ongqongqo awakwazi ukufikelela khona, isiko lesifungo sihleli nanamhla. EGalicia, kwanamhlanje, ngexesha lomtshato, abaselula bayifungela. Ngokukhawuleza kubuyiselwe le mkhosi kunye naseVolhynia. Oogogo abamkhumbulayo bavame ukubuza umfundisi: "Abantwana banesithsaba ngesifungo sokumomeleza umfazi."
Le fomu yesifungo inomdla kukuba ngokuqinisekileyo ibonisa umoya wentando yesininzi yomtshato. Ngexesha apho icawa lecawa lichaza ukuba ibhinqa liyikhoboka lomntu, e-Ukraine naseRussia, abantu abatsha bathembisa ngesifungo: "Ndikuthatha njengomncedisi," le ndoda yafunga, yathi: "Ndikuthatha njengomncedisi." Ngoko abafana abathathu baguqukana bafunga omnye komnye njengalinganayo, baguquke ukuze bancede ubomi bomnye nomnye bakwazi ukuncedana kunye nokufungela kungekuphela koko, kodwa "nokuba akusisoze kube yinto evuyayo neyovuyo yokunciphisa ekufeni kwakho okanye yam ". Le nto isele iphakamileyo yolwazi lwenkokheli yomtshato, eyona nto ibaluleke kakhulu yabatshatileyo. Konke oku kukufaka ubungqina kumgangatho ophakamileyo weenkcubeko zabantu bethu ukususela kumaxesha amandulo.
Emva kwesifungo, abancinci banamakhanda. Xa bobabini bephendula impendulo, umfana omdala kunye nekhenkce isasaza ithawula lomtshato phambi kwabo phantsi. Yazi, ithawula ingafakwa ngeentyatyambo okanye iipatheni ezahlukeneyo, kunye nazo zonke iintlobo zembala, ngaphandle kobumnyama.
Intsha emva komtshato iza ekhaya. Kwezinye iimeko, esangweni, ikakhulukazi emnyango wendlu badibana nabazali babo. Unina watyula abatshangatshangayo ngotshani kwaye babanga zombini.
Abantwana babulela. Kiss mama. Emva koko uyise uthululela incinci ngeli glasi ngelixa esela, uyabayala, kwaye ufuna ukuhlala ngokuthula kwaye ixesha elide. Umncinane umbulele aze amanga uyise. Emva koko, abazali banikezela imifanekiso esandula kutshata, ababeyibusiswe ngayo. Baya izithonjana baze babulele abazali babo.