KwiSoviet Union abantu abangaqhelekanga ngokuqhelana nezobugcisa bendabuko babekwe emacaleni, abazange bangeniswe emkhosini, ngokuqhelekileyo bawutyeshwa ngokupheleleyo ngurhulumente phantsi kolawulo lweSoviet. Konke oko kusasazeka kuphela kumama-gay, abafazi abanamasiko aqhelekanga abazange bavezwe njengento engcolileyo. Kungakhathaliseki ukuba baphatha njani abantu abaneziqhelo eziqhelekileyo, babenjalo, kwaye baya kuba.
Yintoni echasene ngesondo? Uthando lokwabelana ngesondo, ubulili obufanayo. Baye baphathwa ngokungafaniyo, ngubani onenzondo, onokuqonda kunye nomntu ngokubanzi akaphendulelanga nonke kubo. Kungakhathaliseki ukuba kwakunjani, baqhubeka bephila baze bathande. Isifundo soBomi sizalelwa kwisibeleko somama, kuxhomekeke kwii-chromosomes eziza kubakho kwi-embryo. Kwenzeka ukuba le ntombazana ilawulwa ngamahomoni angamadoda kwaye ayiqondi into eyenzekayo ukuba ifikelele kwisondo sayo. Kakade ke, akusoloko i-chromosomes kuphela idlala indima kwi-orientation engekho yendabuko, kungekudala yinto yokubuyisa imfashini.
Icandelo leefilimu zezononografi kunye neenkqubo ezahlukeneyo, zonakalisa iingcinga zabaselula, kwaye ziqala ukukholisa ubomi bobulili obufanayo ukuze zingabikho emva kwe "fashion". Abasetyhini abaninzi bahlakulela okuthiwa yi-syndrome yesilisa. Baqala ukulawula ihlabathi, bafuna ukuthotyelwa phakathi kwabantu. Kwaye abanako ukuhlala kunye nobulili obuhlukile, badinga i-caresses kunye nokufudumala, kwaye oku kuya kufumaneka kwininzi kuphela kumfazi. Lapha, uthando lwentando yabesilisa lubonakaliswa, ngothando olufanayo ngokwesini, luhlu lwahlukileyo lube yintengiso kwaye aluhambelani, iqabane elisebenzayo lithatha phambili kwilamano, kwaye i-passive iyayithobela kuyo yonke into. Phakathi kwabo kukho imifanekiso efanayo yobukhwele, njengokuba ubuhlobo obuqhelekileyo phakathi kwendoda nomfazi. Ekubonweni kokuqala, ama-lesbians anzima ukuchonga, awona mabhinqa aqhelekileyo, ukusuka kwicala abonakala ngathi ngabahlobo abalungileyo.
Kukho enye into eyenza umfazi abe ngumlingani. Ukhatywe yindoda enobugovu, ukunyaniseka nokunyaniseka. Kodwa usaludinga uthando, kodwa uyenqaba ukukholelwa kubantu, ngenxa yokuba zizidalwa ezingcolileyo neziyingozi. Apha ufumanisa isiqingatha phakathi kwakhe. Lapha ufumana uthando kunye noxolo, ububele kunye nokuqonda. Ngubani oya kuqonda ibhinqa, ukuba kungengowesifazane. Umfazi kuphela onokubuqonda ubuhle bomzimba, ubuhle bomphefumlo, unike bonke uthando kunye nokufudumala. Ibhinqa linganika umfazi zonke izinto ezithandekayo ukuzisa umhlobo wakhe uvuyo.
Ukuze baphephe iimbono ezingenayo, kufuneka bafihle, bafihle iimvakalelo zabo. Kodwa oku kuphosakeleyo, uthando luthando oluxolela bonke kwaye alukhathaleli phakathi kwavela kuye. Abantu abanamasiko aqhelekileyo, ngokubhekiselele kubalo-manani, banobubele kwaye banokuphendula, baninzi banamakhono okudala. Kakade kunzima ukuqonda ukuba umntwana wakho ungowomthonyama, kodwa cinga ukuba kunzima kangakanani kuye ukuba asinde kweli hlabathi lemimiselo kunye nemithetho. Okokuqala, kubalulekile ukucinga, kodwa ngubani owamisela le mithetho? Kutheni beyifake? Naphezu kwezilwanyana, ubundlobongela bubonakaliswa, kwaye akukho namnye ohlwaya, kuba unikezwa ngokwemvelo.
Imithetho emininzi imisele abantu ngokwabo, imigaqo, ukuthintela, konke oku kugxininisa ubuntu bomntu. Ukususela ebuntwaneni, siye safaka izimvo zethu kubantwana, kwaye sicinga ukuba nguyena kuphela ochanekileyo, kodwa ngelanga akunjalo. Wonke umntu unelungelo lokukhetha, ebomini bakhe bodwa apho kungekho mntu unelungelo lokunyuka kunye neziseko zakhe.
Kule nqaku, andizama ukukhuthaza wonke umntu ukuba ahambe kwiindawo eziqhelekileyo ezingaqhelekanga, ndiyakhuthaza, bafundi abathandekayo, ukuba unike inkululeko kubantu abangaqhelekanga. Bayeka ukuwahlambalaza baze baxinzelele ngobuninzi babo ngokuqhelana nesondo. Yibani nje nje njengabo, njengokuba ngokuqhelekileyo bayakuqonda ngokwaneleyo.