Ngoko, makhe sithethe nge-biography kaSergei Yesenin. I-biography yakhe yaqala kwidolophana yaseConstantinovo, eyayisephondo laseRyazan. Kwintsapho yakwaEsenin kwambona inkwenkwe, eyayibizwa ngokuthi nguSeryozha. Oku kwenzeka ngomhla kaSeptemba 21, 1885. Ngo-1904, uSergei wathunyelwa ekufundeni kwisikolo saseZemstvo. Emva kokugqitywa kwakhe, uSergei wathunyelwa ekufundeni kwicawa nakwisikolo sootitshala. Nangona intsapho ye-Yesenin yayinomdla, abazali bafuna le nkwenkwe ukuba ibe ngumfundi ofundayo kwaye iphumeze into ebomini.
Yingakho abazange baxhathise xa inkwenkwe yagqiba ukuya eMoscow ineminyaka elilishumi elinesixhenxe. U-Young Seryozha waya kwinqununu, apho i-biography yakhe yaguquka ngokupheleleyo. Kwaye kunzima ukusho okulungileyo: ukuhlala ubomi obunzima, ubhale izinkondlo ezintle kwaye uhambe uncinci kakhulu okanye uphile kwiintsuku ezindala kunomntu olula. Nangona kunjalo, ngoku akukho nto ingatshintshwa, ngoko ke akunakuqonda ukuthetha ngento engeze kwenzeka.
Kwaye ngo-1912, uSergei Yesenin wathuthela eMoscow waza waqala ukusebenza kuloo ncwadi. Emva koko wafumana umsebenzi kwi-ID Sytin yokunyathelisa indlu kwaye waqala ukufumana imali eyaneleyo ukuze akwazi ukuhlala eMoscow. Enyanisweni, le ndoda yafika kwikomkhulu ukuba ingayifumana imali. Wayenomgomo kwaye ngo-1913 u-Esenin wawenza. Umlobi wexesha elizayo wangena kwiYunivesithi Yabantu baseMoscow ebizwa ngokuba yiShanyavsky kwi-Faculty History and Philosophy. Ngexesha lokufunda kwakhe kwunivesithi, uSergei wayesebenza kwindlu yokunyathelisa. Lo msebenzi wawungeyona nje inzuzo. Kwakukho apho uSergei wakwazi ukuziqhelanisa neengqungquthela ezazingenxalenye yeSurikov Literary neMicrosoft Circle. Ngokwemvelo, loo maqabane ayemfuneko nje ukuba imbongi yincwadana kwaye wayevuyiswa kukuba unako ukuthetha nabantu abanetalente.
Kodwa u-Yesenin ngokwakhe wayedlulele. Ngo-1914, wafikelela kwindawo apho imibongo yakhe yapapashwa kuqala. Ukushicilelwa kwenziwe kwiphephancwadi yabantwana i-Mirou.
Ngonyaka ozayo uEsenin waya ePetrograd. Apho wayeza kudibana neengoma ezinjalo njenge Gorodetsky, Blok. U-Yesenin osemncinci wayebafundela imisebenzi yakhe kunye neentlanzi zancoma i talente yakhe. Kwakhona, ngelo xesha, u-Yesenin waqala ukudibanisa ngokusondeleyo kunye "neengqungquthela ezintsha". Omnye unyaka odlulileyo kwaye u-Yesenin wayesele akwazi ukukhupha iqoqo lakhe lokuqala. Kwabizwa ngokuba yiRadunitsa. Yayiyo le qoqo eyaba yintsika yokuthandwa kunye nodumo lwembongi. Ngelo xesha u-Yesenin wada wenza eTarsarse Selo phambi kwempress kunye neentombi zakhe. Wayengazi ngoko ke ukuba ngonyaka awuyi kuba neMpress kunye neentombi zakhe. Kwaye uya kulungelelanisa amandla amatsha, awayephupha ngawo, kodwa awanako ukuwamkela ekupheleni.
Ngo-1918-1920 u-Yesenin wayesejikelezweni se-Imagene. Enyanisweni, ngelo xesha, akazange aqonde indlela yonke into eyayihamba phambili kwaye yaqhubeka iphila ubomi ayeyithandayo ngaphambi kokufika kwamandla aseSoviet. U-Yesenin wayengumfana owayeneminyaka engamashumi amabini kuphela ubudala. Ewe, wayengafuni ukucinga malunga nokokuthetha nokubhala ngokuchanekileyo. Kodwa wayehlala evuyayo ukucinga ngesiselo esilungileyo kunye namantombazana amnandi. U-Yesenin wathandana nemantombazana amaninzi. Wayeyintle, wayenengqiqo kwaye unomdla. Ukongezelela, wayesazi kakuhle indlela yokufunda izibongo kwaye, ngelo xesha, akazange ahlutywa yiziphi na iintlekele zokuphila. Ngoko ke, abafazi babethandana no-Esenin baza bafunga kuye kwiimvakalelo ezingunaphakade. Abanye babo babethwa ekupheleni kobomi babo, njengoGalia Benislavskaya, owawuthanda u-Yesenin ubomi bakhe ngokuthembeka nangokuthembeka, kodwa akazange alinde ukuziva kwakhe.
Ngomnyaka we-1921, u-Yesenin wahamba nohambo oluya e-Asia ephakathi, wayekho kwiiUals nase-Orenburg. Emva koko waya eTashkent kumhlobo wakhe, uShiryaevets. Apho wathetha nabaphulaphuli basekuhlaleni kwimihla yokubhala, kwaye waphulaphula umlando wendawo kwaye wahamba ejikeleze inxalenye yakudala yaseTashkent.
Ekwindla ka-1921 uEsenin wadibana noIsadora Duncan, owaba ngumthanda wakhe nesiqalekiso sakhe. Batshata ngokukhawuleza - emva kweenyanga ezintandathu emva kokudibana. Emva koko u-Yesenin wayehlala iminyaka kunye nesiqingatha eMelika, kodwa eli lizwe alizange lifanelane naye. Wayefuna ukuya ekhaya eRashiya. UDuncan akazange aqonde oku kwaye emva nje kokuba imbongi ibuyele ezweni lakubo yena kunye no-aysedor baqhawule.
Ngelo xesha u-Yesenin wayeseyindoda engavumelekanga kwilizwe lakhe. Inyaniso kukuba wayehlala egxeka kwaye engathethi ngokungathethiyo malunga nee-arhente zokunyanzelisa umthetho. Yiyiphi enye yemisebenzi yakhe yokugqibela - "Izwe leMigca." Kulo, imbongi yachaza yonke into ayicinga ngayo, ngoko ke yatsala umdla wabantu abakhethekileyo, eqhutywa yiTrotsky. Emva koko u-Yesenin waqala ukusela ngokuphindaphindiweyo. Wayemangalelwa ngezenzo zokuziphatha okubi, kwaye akazange akhuphe ukuxinezeleka, kuba wayeqonda ukuba wayehlala ejonge. USergei wayeyindoda eyakhula ikhululekile kwaye ayiyiqondi, oko, eqinisweni, ifakwe kwisigodlo, ihlolwe rhoqo kwaye ihlanjululwe. Kwaye kwakungenakunzima. Ukuze ngandlela-thile afike ngokwakhe, uSergei watshata nomzukulu kaTolstoy, kodwa lo mtshato awuphumelelanga ngokupheleleyo. Ekupheleni kwe-1925 i-Yesenin ibekwa kwiklinikhi yengqondo. Kodwa akazange ahlale apho ixesha elide, kuba wayeziva kwaye wayeqonda ukuba wayebukele. USergei wathuthela eLeningrad, kwaye kungekudala ilizwe liye lahlaselwa yicinga elibi lokuzibulala kwesibongo esincinane. Akusaziwa into eyenzekayo ngobusuku bukaDisemba 28, 1925. Ekupheleni kweminyaka engama-80, ikhomishoni yahlanganisana, eyayibeka ngokucacileyo ukuba u-Yesenin wayezibulale. Kodwa kutheni, ngoko, ezininzi izenzo zakhe, amagama kunye neleta kunjalo zibonisa ukuba imbongi yayingathandi ukufa ngokungathi omnye umntu wayefuna. Kodwa, nangayiphi na into, loo busuku u-Esenina wayephelile, kwaye etafileni kwakukho iphepha elinombongo obhalwe ngegazi.