Ukujonga ngesondo phakathi kwamadoda ase-Arab

Ukujonga amadoda ase-Arab, abaninzi abafazi banokucinga ukuba banengcamango engqondweni yabo endaweni yengcamango, kwaye iwayini ephosa ihamba ngeemvini. Bayazi indlela yokunyathela, ukunxila kunye neendumiso zabo ezintle, abafazi bethu abazange bazive ebomini. Banika loo mfazi into eyintombi ephupha ngayo, ekwazi ukubeka umzekeliso ngokubhekiselele kwintsimi yobomi kunye nothando olungathandabuziyo alubona emehlweni akhe. Uphi lo buchule base-oriental amadoda adibanisa, yintoni elandela la mazwi amahle kwaye yintoni isimo sengqondo sokuziphatha ngesondo phakathi kwamadoda ase-Arab? Funda malunga nezantsi.

Zonke ziqala ngenkolo

Inkolo yama-Arabhu yiSilamsi, kukho konke kulungile malunga nesondo. UMahammad, njengoko abemi bexesha lakhe bebungqina, wahluke ngoxanduva olukhethekileyo kunye nesimo sengqondo. Kwakungumntu womProfeti uMahammad okhuthaze isimo sengqondo esiphezulu, esinobubele ngokubhekelana ngesondo kunokuba, ngokomYuda, okanye ebuKristwini. Ngokutsho kweQur'an, ngexesha lokudalwa komntu, uAllah wasetyenzisi nje uthuli kunye nomhlaba, kodwa kunye nembewu kunye negazi. AmaSulumane ayavuma ukuba u-Allah unembewu, ukuba avume isondo njengento, njengentsikelelo, ukuba umtshato uyinto evela ku-Allah. Owesifazane wayehlala ebonakala kwi-Islam njengendoda yesini yomntu, u-Allah wabongwe ngenxa yokudala ubuhle obuhle besifazana, ngenxa yokuthakazelisa kwakhe, ukukwazi ukumnceda umntu, ngenxa yobuhle beenwele zakhe, amehlo kunye nemigca yomzimba wakhe. Kodwa ke uqeqesho oluqhelekileyo luhlala luntwini. Indoda ithe yahlala ithathwa njengomntu ophakamileyo ngakumbi xa kuthelekiswa nomfazi ongoyipropati yendoda kwaye engaphantsi kwegunya lakhe.

Ngokutsho kweKoran, isondo siyintsikelelo, isenzo senkolo. I-Islam yakha imodeli eyaziwayo yokucoceka ngokwesondo, injongo yayo kukugcina umzimba ucocekile. Ngethuba lokuya esikhathini, umfazi uthathwa njengongcolileyo, kwaye umntu ojongene nokuhlambalaza ufanelekile isiqalekiso. Imithetho, ingcwaliswe yiSilamsi, ilawula ukuziphatha ngokwesondo, imisele iziseko ezithile, imiqathango kunye nemimiselo. Ngokomzekelo, ukuvinjelwa kobulili ngokwesondo, njengokusuka kwiimilinganiselo zokuziphatha ezamkelekileyo.

Ngokubhekisele kwabasetyhini, izimo zengqondo zama-Islam zihluke kakhulu: zithathwa njengeziqabane ezinqwenelekayo zesini kunye nabahlobo, imvelaphi yeempawu ezixabisekileyo, ngoko zithathwa njengezinto ezimbi, zibonwa njengomthombo wobungendawo, uphawu lobuqhetseba. Ubume obuphantsi bowesifazane bubonakaliswa kwincwadi eyaziwayo "Iwaka kunye neyeNye." Iingoma ezininzi neencwadi zizele iingcaciso ezifanayo zengqondo, ezomzimba, zesondo kunye neengcebiso ezikule ncwadi.

Isithembu

Lo mzekelo kwi-Islam unemithombo endala kunazo zonke. Yonke yaqala ngoMahmad ngokwakhe. Watshata eneminyaka engama-26 kwikosikazi yakhe uHadiya, umhlolokazi osisityebi okhulile kuye iminyaka engama-15. Lo mtshato wawonwabile kwaye wagcina iminyaka engama-26. U-Mohammed wayehlala ethembekile kumfazi wakhe kwiminyaka emininzi emva kokufa kwakhe. Kodwa ke, ukuwela umgca kwi-50, watshintsha iimbono zakhe ngokuphawulekayo. Ukususela ngoko, u-Mohammed yonke "ukunqoba" phezu kwabangathembeki "bamakisha" umtshato olandelayo.

Ngokwesiko, umSilamsi akufanele abe nabafazi abangaphezu kwamane ngexesha elinye. Lo mthetho wawubonakala kwaye wawufanelekile ngexesha leemfazwe zokunqoba - ngoko kwakuqhelekileyo ukuthatha abathinjwa njengezigqila, imitshato yavunyelwa ngamaYuda nakumaKristu. Ngokuqhelekileyo kwakukho umzekelo wentsapho kunye nabafazi ababini - umfazi omnye kunye nentombazana engatshatanga (konkubinat). Kwaye namhlanje inani labafazi kumntu ongumArabhu kuxhomekeke kwiimeko zakhe zentlalo, amathuba okufumana imali, inani labantwana, njl. Kodwa isithembu, ngenxa yezizathu zendalo, ayisoloko imbeko. Namhlanje nakumazwe amaninzi amaSilamsi banamadoda acebile kakhulu anomfazi omnye.

KwiSilamsi, abafazi kufuneka bahlale kwindawo yokuhlala. Leli gama elithi "isiqhwala" (esivela kwisiTurkey) lithetha "indawo engavunyelwe". UHarm ukhonza njengendawo yokuhlala yabasetyhini nabantwana, abangafinyeleleki kwamanye amadoda. Ubomi kwiharmesi abuzange kube yiparadesi yabasetyhini. Abemi bakhe abaninzi babehlulwe ngamacandelo (abafazi, amakhoboka, amashweshwe) kwaye baqhekeza izibilini. Izidingo zozesondo kubasetyhini kwiirmim zivame ukudibana.

AmaSilamsi, xa kuthelekiswa nobuYuda nobuKristu, ubonisa ukunyamezela okukhulu ngesondo, egxininisa ububele, ubuhle bomzimba, i-caress yowesifazane. Abaxhasi bakhe banomdla kakhulu, nangona bajonga kakubi ukungahambi ngendlela yokuziphatha ngokwesini. Kwilizwe lamaSilamsi, iincwadi ezintle kunye nezityebi ezinobuncwane, ifilosofi, kwanomculo onobunzima bokuzikhusela. AmaSilamsi, ukubonisa umntu obalaseleyo, kunoko uyamxabisa umfazi, ilungelo lakhe lokuzonwabisa.