Imbali yeengxowa.
Impucuko yamandulo ngokubanzi yayingayiqondi into yokuba "i-panties". Abantu baseYurophu - iindlalifa zakhe , kwimbono yengubo yangaphantsi yaba yindlela engathandekiyo. Bahlala bephucula izixhobo zengubo. Kukho uluvo lokuba ama-panties ayenzeka okanye avela kwizicathulo zaseRoma, ekugqibeleni zakhula, zaze zaqala ukufana nezitokisi. Ekugqibeleni, izicathulo zaseRoma ("calceum") zakhula zaba yinto efana neetlani, ezibizwa ngokuthi "calzone".
Ingcamango "yamagqabi" avela kwiingqungquthela - "ibhulukhwe". Ubude babo babuya emadolweni, ngoko ke kwiintloko. Nangona kunjalo, nakweyiphi na imeko, kuzo zonke izizukulwana, akukho nto yayinganyaniseki - ayikho i-trouser, i-underpants, kunye neentlone. Iikhati elide likhonza njengezodwa zangaphantsi. Le shati iyaziwa ngokusuka kwimiba yabantu baseRashiya kunye neentumba zamandulo, apho ihlabathi eliqhelekileyo kunye nelokumkani ebalulekileyo kubonakala kungenasiphelo, iikhati ezinde ezazikhonza njengeengubo zangaphantsi.
Ngekhulu le-12, iingaphantsi kweengubo zangaphantsi zatshintshwa yinto efanelekileyo. Kwaye nesizathu salokhu - akusikho ubuchule obuhle. Ngaloo mihla, bahlamba kakhulu kangako, ngoko bazama ukukhusela iimpahla zabo ekungcoleni, kuba kwakwenziwa kwimizimba ebiza kakhulu. Emva koko i-prototype yepastile yangaphantsi yaqalwa. Babenempahla eqinileyo-engagqibekanga ekubukeni koluntu - umsebenzi wabo kwakuwukuba kugcine izinto ezibi kakhulu kwiimeko ezilungileyo.
Kuze kubekho inkulungwane yeshumi elinamibini, amaqhinga, njengenjalo, ayengekho. Konke oku kuphuculwe, utshintshe, ngokukhawuleza ukufumana iimpawu ezifanayo kunye namanqaku anamhlanje.
Ekupheleni kwekhulu le-19, zombini iziqwenga zeepaloons zagqitywa kunye. Le ntlobo entsha yesinxalenye yabasetyhini yabantu baseYurophu yayibonakala ingcolileyo. Abafazi abaninzi babemgxeka kwaye bakhetha ukugqoka iimpahla zangaphantsi ezingenamfutho.
Ladies de 1900 bagqoke iinqophiso zamahhala "zeengubokazi zamabhinqa" zoboya, ilineni okanye ikotoni, zanyulwa zibe kwiindibano ezinkulu. Ibhokhwe yayisemva kwezantsi. Ingqungquthela yasehlotyeni yayisekhompheni emfutshane ngamadolo kunye ne-armhole, engaphantsi kwesiqhelo-kude kube yindawo esondelene nayo, ayifumananga. Kunoko, babemela umkhonto, bexutywe phakathi kwemilenze, kunokuba ibhulukwe ezibhekwa njengezingcolile. Amantombazana ahloniphekileyo angawagqoka, angabambi ukuba abameli bezesondo ezinamandla abayisithintelo ezingenasiphelo kwaye bangahlazisi isidima sabasetyhini.
Ngama-1920, owesifazane obalaseleyo wayenokhetho oluthile, nangona elincinci. Wayenokugqoka ukudibanisa ngokuchanekileyo kunye ne-buckle esuka ngaphantsi okanye ekhululekile, iincindi ze-mantsel ezincinane.
Ukuphumelela okwenyaniso kwimbali yokwenza i-panties kwenzeka ngowe-1935. Emva koko amadoda enene alwa eSpain. Abafazi abathuthukileyo kwi-US naseYurophu bafika kwinqaba yokuba iingubo ezinxibile ezihleli emzimbeni ngokuthe ngqo (esikhundleni sokuphucula ibhulukhwe) ziyimpumelelo yazo, kanye nento abayifunayo.
Iingxaki zesicwangciso sobugcisa azikho: iindawo ezintle zamadoda zide zenziwe ngezinto ezixutywe kwaye ziphuculwe ukuxhasa nokulungelelanisa. Kwakungekho ngowokuqala ukuba iimpahla zokuhlamba zenziwe ngamacwecwe, kunye nemidlalo kwaye ifanelwe njengeiglavu. Ngelo xesha, kuphela umbuzo wesicwangciso seengqondo owavela phambi kwabasetyhini - nokuba bahamba kwelinye izinga kunye namadoda. Emva kwakho konke, ekuqaleni, ukubeka ingqalelo kwindlu yangasese yindoda, benza izinto ezintle kakhulu ukufikelela kuzo, into eyayiyindoda evulekileyo yokufikelela kuyo. Abakhulu-makhulu-makhulu-makhulu-makhulu benza ukhetho kwaye bafumana impendulo. Siyabonga kubo, ngokuba namhlanje sinamaphupha amabhinqa kungekhona nje kuphela njengento yokugqoka ikhabethe, kodwa njengento yokukhohlisa nokukhohlisa.
Namhlanje, ngoncedo lwamancinci amabhinqa, sinokukhokelela kwiminqweno yabantu, ukuba sikwazi ukuqondisa ingcinga yabo kwindlela esiyidingayo.