Luphawu lothando olungunaphakade nokuthembeka. Ukwenza ngokunikezelwa kwesandla nentliziyo yinto endala. Ewe, oku kungumngxube wokubambisana, imbali yayo evela kwixesha elingaphambili ...
Umtshato womtshato uwuphawu lomtshato kumazwe amaninzi, kungakhathaliseki ukuba uphila njani, ucinga nengcinga. Imvelaphi yale nkcubeko, nangona kunjalo, ayiqondi kakuhle. Ngokweminye imithombo, ivela kwiYiputa YaseYiputa, apho umtshato wawungeyona nje indlela yokuziphatha. Indima yentsapho ihlala kwindawo ebalulekileyo kwimimandla yaseYiputa kwimihla yamandulo, nangemihla yethu. Ngokuhambelana neenkolelo zaseYiputa, intsimbi yomtshato ibonakalisa uthando olungapheliyo kunye nobunye obungunaphakade phakathi kwendoda nomfazi. EYiputa, kwakukholelwa ukuba indandatho kufuneka igqitywe ngomunwe wesandla sasekhohlo, kuba ivela apho ukuba "i-vein of love" ibonakala. Enyanisweni, eli ligama lomgca osebenza ukusuka kumnwe kumnwe wesandla kwisayensi yenzululwazi kamva yesigxina - umgca wothando.
Imbali yembonakalo yesithethe sobuKristu yokugqoka iimbophe zokubandakanya ibuyele kwi-16 leminyaka. Ngaphambi koku, ukugqoka kwabo kwakungekho mfuneko, nangona kwakunjalo kwimeko. Izindandatho zazigqithwe kunoma yimuphi umnwe waluphi na isandla, njengawo nawuphi na umhlobiso. Kwaye kuphela ukususela ngekhulu le-16 kuye kwaba yinto eqhelekileyo engagxininisi ukumbathisa intambo yokubandakanya eminwe yesandla sokunene. Kwaye ngoku i-ringic engagement ring ishicilelwe eminwe. IOthodoki - ngakwesokudla, kunye namaKatolika - ngakwesobunxele.
Ekuqaleni kwexesha, amacangci omtshato ayenziwe ngezinto ezahlukeneyo. AmaYiputa ayetyenziselwa le nto, isikhumba, indlovu, njl. AmaRoma agqoke izikhonkwane zesinyithi, ezibonisa amandla kunye nokunyamezela. Babizwa ngokuba "yindandatho yamandla". Kancinci, abaculi baqala ukwenza amakhonkco egolide, eyabenza umhlobiso wangempela kunye nomsebenzi wobugcisa. Umzuzu osisiseko ekukhetheni indandatho yayiyintengo. Ixabiso eliphezulu - eliphakamileyo isimo somtshakazi nomyeni. Kuba amaRoma, amathandana omtshato ayimfuziselo yepropati, ngaphandle kohlobo oluqhelekileyo nolunengqondo lomthando. Isiko sagqitywa ngamaGrike asendulo. Imishanguzo yabo yomtshato yayenziwe yinyithi, kodwa abantu abazizityebi banokukwazi ukwenza iimfesane zenziwe ngobhedu, isilivere okanye igolide.
KuMbindi Mpuma, kwakhona, uphawu oluphambili lomtshato phakathi kwendoda kunye nomfazi wayebhekwa njengesingqinisiso sokubambisana, nembali yokubonakala kwenzululwazi. Ekuqaleni, amakhonkco omtshato ayimigangatho yegolide, iiphelo zalo zidibaniswe kwaye zakha isangqa. Isangqa eMpuma sibonisa ukuthobeka nomonde. Inkolelo iyala abafazi ukuba banxibe amasongo njengombonakaliso wokunyaniseka kumntu onjalo. Emva kohambo olude, xa umyeni wakhe ebuyela ekhaya, wuleza wagijimela ukubona ukuba isalathisi siphezu. Oku kwakuhlobo lomqondiso wokuzinikela nokunyaniseka.
Ngama-Middle Ages, imfuneko yokunikezela ngamakhonkco, kunye nokutshatyalaliswa komqondiso obomvu wothando phakathi kwendoda nomfazi. Iifayili, iimpawu zobomi obutsha, nazo zaziwa. ENgilani, idizayini ekhethekileyo yesingqa yomtshato yadalwa. Le ndoda yayimele izandla ezimbini ezidibeneyo kunye neentliziyo ezimbini ngesithsaba ngaphezu kwazo. Isithsaba sasisimboli sokuxolelana, uthando kunye nobuhlobo phakathi kwendoda nomfazi, ukunyaniseka nokunyaniseka phakathi kwabo.
AmaTaliyane aqala ukwenza iindandatho zesilivere, ezihlotshiswe ngeempcazo ezininzi kunye ne-eamel emnyama. Ngexesha eliphakathi kweVenice, imicenge yomtshato kwakudingeka ibe neyadayimani enye. Kukholelwa ukuba idayimane ngamatye enomlingo owenziwe ngomlilo wothando. Zizinto ezinzima kunazo zonke zamatye anqabileyo kunye nesimboli samandla, ukuzinza, ukuzinza ubudlelwane, uthando kunye nokuzinikela ngonaphakade. Babenqabile, babiza kwaye bafikeleleka kuphela kwisityebi. Ngako oko, ukusetyenziswa kweemali zokumanyaniswa kwedayimane kwanyanzeliswa ngekhulu le-19. Kwaye kwafunyanwa idayimani enkulu eMzantsi Melika. Kungekudala, idayimane zafumaneka kubantu abaninzi. Kodwa nangona kunjalo, eNgilani, iidayimane zazivame ukusetyenziswa njengemihlobiso yokubamba izigodo.
Kwamanye amazwe, njengomzekelo, eBrazil naseJamani, bobabini nabasetyhini banokugqoka isangqa sokuthintela. Ngo-860, uPapa uNicholas wanikezela umyalelo wokuthi imvenge yomtshato yaqinisekiswa ngokusemthethweni. Imfuno yayinye kuphela: indandatho yokubandakanya imele ibe yigolide. Ngoko isiseko seesiseko sasingasayi kubakho emaceleni omtshato.
Okwangoku, ukuveliswa kwamakhonkco okubandakanya, njengomyalo, isilivere, igolide okanye i-platinum, idayimane okanye i-saphir, i-emeralds, i-rubies kunye namatye anqabileyo, ehambelana nemimiselo ye-zodiac, isetyenziswa. Kukho kakade imilinganiselo ecacileyo kwaye eqinileyo yokuveliswa kwamacangci omtshato.
Kukho inkolelo, nangona kunjalo, ukuba ingqungquthela yokubambisana akuyena uphawu lokuqala lothando phakathi kwabantu ababini. Kukholelwa ukuba isimboli sokuqala sidalwe ngexesha lomhlaba. Basebenzisa intambo yebhantshi eboshiweyo ukubopha ibhinqa ababefuna ukutshata. Kuphela xa lo mfazi wayeka ukumelana nentambo evuliwe, eshiya enye kuphela-ehlangene nomnwe. Le nto yayisenzo esingumfuziselo kwaye yayithetha ukuba loo ntokazi wayesexakekile.
Ngokwesiko, namhlanje, ethatha intsimbi yokubandakanya, umfazi uyavuma ukutshata nomntu onike lona. Ukuba umfazi uthatha isigqibo sokuphelisa ulwalamano, kufuneka abuyisele umva. Ngokuqhelekileyo, kuqondwa ngabasetyhini kuwo wonke umhlaba. Ngoko umjikelo uba ngumqondiso ongabonakali wophuhliso okanye ukupheliswa kobudlelwane.
Kwamanye amazwe aseYurophu kwakuyinto yesiko ukuyisebenzisa njengamacenge omtshato nakanjani nayiphi na indandatho-eyayithanda. Kodwa umgca wawuthathwa njengomtshato kuphela xa wawubhala igama lomfazi kunye nomhla womtshato. Isalathisi esinjalo sasinamandla angaphakathi, kwaye yayigcinwa njengengqungquthela okanye kwintsapho ye-heirloom.