Iphupha lesiprofeto: inyaniso kunye neengcamango

Ukulala - into eqhelekileyo kwaye, sinokuthi, imihla ngemihla. Kodwa ukuba uzama ukunika inkcazo echanekileyo yolu bakala, kubonakala ukuba umsebenzi awuwona umsebenzi olula. Umntu ngamnye uya kunika ingcaciso yokulala, kwaye akunakwenzeka ukuba uya kufumana iimpendulo ezimbini ezifanayo, udliwano-ndlebe nabantu abalikhulu. Kubonakala ngathi izazinzulu ziye zafunda le ngxaki ixesha elide ukuba inkcazo ecacileyo kufuneka ifakwe kwaye ifakwe kwiincwadana ezichazayo. Kodwa nangona oku akunjalo. Bobabini kwi-Intanethi nakwizichazi-magama kukho ukutolika okuhlukeneyo, kodwa akukho namnye kubo onika ukuqonda okupheleleyo kule nkqubo engaqondakaliyo. Iphupha lesiprofeto: inyaniso kunye neengcamango?

Kukho uluvo lokuba iphupha liyiziganeko eziye zenzeke kuthi, ziqokelelwa kuphela kwi-oda elingaqhelekanga nelingalindelekanga. Kodwa ngaba kunjalo njalo? Kule nto kufuneka siyiqonde. Yonke inzululwazi yanamhlanje ithi ayikho amaphupho okuprofeta, kwaye zonke iziprofeto ezibizwa ngokuba yiziprofeto ziphela nje kwaye akukho nto. Nangona kunjalo, kwimbali yamandulo, kukho iingxelo ezininzi kwiiphupho eziprofeto. Ngoko, umzekelo, umzekeliso wendlela umfazi kaYulius Caesar wabona ngayo iphupha lesiprofeto ekuhambeni kokufa kwakhe akungaziwa. Wayilumkisa umyeni wakhe, kodwa akazange amphulaphule icebiso lakhe, apho ahlawula ngayo ubomi bakhe.

Iphupha lesiprofeto liye ladlala indima ebalulekileyo ekupheleni kuka-Emperor Augustus. Isiprofeto sabonakala ngephupha kumhlobo wakhe kunye nomlawuli, owayekholelwa kumaphupha okuprofeta, washiya indawo yokulala kwakhe ngexesha, eyamsindisa ekubhujisweni.

Nangona kunjalo, akubona bonke oososayensi abaphikayo ukuba kukho amaphupho oprofeti. Usosayensi waseFransi uCamille Flammarion wapapasha incwadi apho wadibanisa inani elikhulu lamabali athetha ngamaphupho esiprofeto. I-Flammarion yayikholelwa ukuba kuyimfuneko yokwamkela ukuba khona kwamaphupha okuprofeta, njengento engenakuphikiswa. Wachaza ubukho bombono okhethekileyo phakathi kwethu ovumela ukuba sibone kwaye sive ngaphandle kokusebenzisa uncedo lwezinto eziqhelekileyo. Kwaye umphefumlo ngoncedo lo mbono ongaphakathi uyakwazi ukuziva iziganeko ezenzeka kumgama kwaye ziqikelele iziganeko zekamva.

Kukho imizekelo emininzi, ezo zichazwe kwiincwadi zembali kunye nezo zenzekayo nabantu bethu, xa isibonelelo okanye iphupha lilondolozile abantu ekufeni. Ngoko ngaphambi kokuba iTyanic edumileyo ihambe, abagibeli abalishumi elinesibhozo benqaba ukuhamba. Bachaza indlela abaziphatha ngayo ngokubakho kwangaphambili okubangela ukuba bahlasele iintsuku zabo zokugqibela. Kubandakanywa abagibeli abahlanu babona amaphupha ahambelanayo, kwaye umfazi womnye owashiya wenza umzobo, owawuchaza umkhombe odilikayo.

I-Academician Bekhterev ihlawule ingqalelo enkulu ekufundeni amaphupho oprofeti emsebenzini wakhe. Kanye kunye nodokotela ogqirha uVinogradov, owayengumhlobo wakhe omhle, uBekhterev wenza isifundo. UVinogradov wachitha iminyaka emine edliwano-ndlebe nezigulane zakhe, ezama ukufumanisa ukuba ayenamaphupho okuprofeta. Isiphumo, esazifumana ngayo izazinzulu, sasingummangaliso. Phantse isiqingatha salabo baphononongo ubuncinane kanye kanye ebomini babo babona amaphupho okuprofeta. Ngokwemvelo, iVinogradov ibonwa nje ubungqina obunzulu, kwaye ayizange ithathelwe ingqalelo ngamabali angathembekiyo. Nangona kunjalo, ngenxa yemfazwe, izazinzulu azizange zikwazi ukupapasha incwadi kwiingxelo zophando lwabo.

Ngoku kwihlabathi kukho iingcamango ezininzi ezichaza uhlobo lwephupho lesiprofeto. Omnye wabo ubeka phambili i-bioenergetics. Bathetha ukuba, elele, ingqondo yomntu ilahlekelwa ukuxhamla kwayo kunye nenyaniso. Kulo rhulumente, umzimba womntu unako ukufumana ulwazi oluvela kwimimandla yangaphandle, abayibiza ngokuthi i-noosphere. Ingqondo yomntu ichonga ulwazi oluyifunayo kwi-noosphere, kodwa kungekhona wonke umntu onokuyenza.

Ababhali benye i-hypothesis ngaba-neurologists abathi bathi ngexesha lokulala engqondweni yomntu, ulwazi oluqokelelwe ngexesha losuku luqhutywa. Olu lwazi luhlalutyiweyo kwaye ludibaniswe nolunye olusezantsi. Ngaloo ndlela, ngokusekelwe kumaphupha, umntu unokuhlalutya nokutshintsha indlela yakhe yokuziphatha.

Abachasene nale mibono baxela ukuba ngokwenene, la maphupha awayiprofeto, kodwa zibonisa nje iziganeko ezenzekile. Kungenzeka ukuba bachanekile. Ngokomzekelo, uFrud wayekholelwa ukuba amaphupha akanakucacisa ukuba iziganeko ezingazange zenzeke. Iingcamango, ngoFeudud, ziza kuthi zivela ekujuleni kolwazi lwethu, kodwa ngendlela ephosakeleyo. Kukho umxube wezinkumbulo ezahlukeneyo, ukutshintshwa kweengcinga kunye nemifanekiso ebonakalayo okanye iimpawu ezahlukeneyo. Amaxesha amaninzi amaphupha abonakalisa iminqweno, apho umntu enamahloni kunye nokunyanzeliswa ngokugqithiseleyo, ekuthumeni engakwazi. Ngexesha lokulala, umntu akayikulawula iingcamango zakhe neemfihlelo ezifihlakeleyo, ukuthululela kumaphupha ahlukahlukeneyo. Ngokuphindaphindiweyo, xa umntu evuka, akasayi kukhumbula amaphupha akhe kwaye akwaziyo ngokuphathelele intsingiselo kunye nomxholo.

Iphupha lesiprofeto: inyaniso kunye neengcamango? Ukucaca ngokucacileyo ukuba kukho iiphupho eziprofeto kunye nokuba yintoni uhlobo lamaphupha ngoku, mhlawumbi, akukho mntu. Le mfihlelo yoluntu ingasombululwa.