Uhlobo oluhle lobuhle luvulwa

UbuKristu buguqula umfanekiso wehlabathi. Isiqhelo sasinobuhlanjulu, ukuzonwabisa kothando lomzimba kwakusungulwa isono esingcolileyo, kwaye ubuhle besifazana bunikelwa kuThixo: akukho nzuzo yenyama - kuba ikhoboka likaThixo aludinga ubuhle, kwaye lizenzele ngokuzenzekelayo, abafazi bavusa amadoda ukuba babe nesifiso sokufa kwesono.

Umntu omkhulu wokuziphatha uTertullian wabiza abafazi "isango likaSathana." Izinwele zasegolide zazinxibe i-kerchief emhlophe, kwaye i-wigs yayivinjelwe - Intsikelelo kaThixo ayizange idibanise ngezinye iinwele zabantu. Ngezihlandlo, umbala omnyama wamakhanda waba yintandokazi yabesifazane. Ukuze ufezekise, wayesebenzisa zokupheka ezithandayo kunye nokubulala. Omnye wabo umiselwe ukupheka kwioli kwi-low fire igazi le-bull bull, igobolondo yentlanzi nentamo yentaka engaqhelekanga, i-gaggoo. Olunye iintsuku ezingama-60 kwiviniga, kunye kunye nezityalo ezahlukeneyo zamanqatha amnyama, ade adibanise ngokupheleleyo. Ngelo xesha, ababheki bee-barbers bacebisa abathengi ngexesha lodwebo lweenwele ukuze bagcine ibhotela emilonyeni yabo - ukuze bangathethi kakhulu kwaye bangaphathi amazinyo abo. Kwaye nabasetyhini ngenxa yenguqu enhle bekulungele nantoni na! I-formula yobuhle obuhle ivuliwe-malunga nayo kwinqaku.

Impindezelo ye-brunette

Ngama-Middle Ages, izimonyo zazingaphezulu - sibonga ukutshintsha kwe-alchemy, ubugqi bamatshi kunye nomlingo. Ukupheka usebenzisa i-snake kunye namafutha, amaqanda e-raven, ama-hove kunye nezinye izithako ezingaqhelekanga zagcinwa kwindawo eyimfihlo kakhulu. Izilwanyana eziqhelekileyo ezisetyenzisiweyo: imibala yeenwele eziphuma kwiibriji ezitshiweyo, umlotha wokhuni kwaye zifake imifuno ehlukahlukeneyo. Inwele yayiyi-powdered nge powders yemifuno, kwaye ukuze "i-pollen" ayizange iquke, iinwele zazincatshiswa ngokugqithiseleyo - kodwa ngokuhamba kwexesha, amanqatha aqala ukukhula, le nto yonke inqabileyo yaphela ... Kwaye amadoda ahlanganyela phakathi "nothando" lomhlaba kunye nenqweno yentliziyo kwintombi yentliziyo. Kuyathakazelisa ukuba ukususela ekuqaleni kweMinyaka eyiNtshonalanga yeeMinyaka ephakathi, nokuba ubungqina bendalo obuqhelekileyo-ngokomzwelo nangokwenyama-uthando phakathi kwendoda kunye nomfazi usinda. Mhlawumbi kwakungekho. Uthando nomtshato zahlukana ngokukhethekileyo: urhwebo olusulungekileyo, umrhwebe onothando. Kwiminyaka eyi-XII imodeli ekhethekileyo yothando yavela - intando yenkundla, inkundla okanye inothando. Isisiseko salo: inkundla yomkhonto, imbongi-troubadour (eningizimu yeFransi) okanye iMinnesinger (eJamani), le ngoma yayibonisa ukuba uyayithanda intombazana enhle, ngokuqinisekileyo yatshata. Uthando olungapheliyo lwaluvuyile - mhlawumbi okokukhethekileyo ukuba le ntokazi ikhona! Ama-brunettes ayenganyanzelwanga - yonke into eyayijongelwa i-blondes. Izinwele zentombazana entle ihlale i "golide," ubuso bakhe "bumhlophe njengeqhenqa," umlomo wakhe "uhlelekile njenge-rose". Kwaye kwincwadi entsha edumile "Tristan kunye ne-Isolde" umlingiswa ophezulu uphoswa phakathi kwe-Isolde ezimbini - iBrooruka edibeneyo kunye neBaurkura ethandekayo. Kodwa ingakanani ixesha indoda enempilo, ngaphandle kokulahlekelwa yintliziyo, ingayinaki inkohliso yenyama, imi phantsi kwebhokisi lokubukeka okungenakufumaneka? Iingcamango zakhe zengqondo zenziwe ngekhono ngamantombazana asemhlabeni - ama-brunettes ashushu, awanika amadoda ukukhwela, kwaye akazange aphuphe ngamabhaqa. Izinwele ezimnyama zaba ngumqondiso onamandla: zifanekisela indawo eyimfihlo yowesifazane wesibini - i-pubis. Kodwa abantu abanomvalo obomvu bahamba kunye nomda wecala - iinwele ezivuthayo zazibhekisa inkohliso, ngoko ke umnini wabo wayevame ukutshiswa kwisibonda njengomtshi. Kulo mzobo welo xesha, aboni kunye nabasetyhini abanomnqweno oqinileyo babebonakaliswe njengeenwele ezibomvu.

Ukuzalwa kwe-blonde

Ingcamango ye "blond" yavela ngexesha lokuzalwa kweNkcubeko: okokuqala ngqa kubhaliweyo, igama lishiwo eNgilani ngo-1481 kwaye luchaza ithoni "phakathi kwe-chestnut egolide nekhanyayo". Ngexesha likaElizabeth I eNgilani, kwakuthandwa imfuyo. Inhlonipho yayiyimilinganiselo yasebukhosini: inkunzi ephakamileyo, ubuso obumhlophe ngengubo, iinwele ezimvu ebomvu, imilomo eluhlaza. Ngenxa yobuhle, abafazi baya kwiidini ezizihogo, ngamanye amaxesha baphathisa ubomi babo. Iifotyi zatshatiwe nge-tar yecala, eyonakalisa umbono kwaye ingakhokelela ekuphoseni. Ubuso kunye nommandla we-decollete wawuswe nge-poisonous leading white and mercury. Iziphumo zazilahlekelwa ngamazinyo, isikhumba esikhatywayo, ukugula kunye nokufa kancinci - izinto ezinobuthi zingene egazini. Abanye, nangona kunjalo, benza isicatshulwa: ukunika ukukhanya kwesikhumba, bahlala bangela ukuhlanza. Nantsi imvelaphi yemilingo ye-16 leminyaka: "Thatha amajuba amhlophe uze ubondle iintsuku ezingama-15 kuphela ngeepineyini; ngoko zabey, izitho zangaphakathi zixube kunye nesinkwa esimhlophe, esixutywe ngobisi lwe-alimondi, engeza amagremu angama-400 we-veal brains kunye namafutha e-ngulube ancibilikiweyo. Lo mxube uphelelwa phezu kobushushu obuphantsi - uza kufumana i-cream ebomvu. " I-Renaissance yazisa umoya wenguqu. Ifowuni yayiquka imibala eyahlukeneyo ebomvu. I-Botticelli yayinomfanekiso obunobomvu obomvu kwinqanawa ethi "Ukuzalwa kweVenus", ebonisa ubuhle bokuqala bukaFlorence, uSimetet Vespucci. Ukubuya koothixokazi wothando kunye nobuhle beVenus baba ngumqondiso - umfazi wehla kwiindawo eziphakamileyo zeentlonic emhlabeni, efumana inyama negazi. Ngethuba uPetrarch wayehlala enqula unqulo olungenakufikeleleka ngegolide, uLaura, umngani wakhe uGivanni Boccaccio wakhela isikhumbuzo kwisimo sakhe sengqondo, esingaxelwanga ukuba "Decameron" yakhe.

Inkqalo "yobumnyama obuhle"

Kwintendelezo yaseLouis XIV, ngonyaka, ukuya kwizigidi ezimbini izimbiza zazo zonke izinto ezenziwe ngayo. Ngexesha lamaBaroque, iigwangu zodwa zaye zenziwe ngepeyinti, kunye neenwele, njengama-Middle Ages, zapakishwa kwaye zenziwe ngompu. Ukuze ungenise i-stink engenakubekezeleka, i-nutmeg yongezwa kwipowder. Ingqungquthela yonke le mhlobiso ifikelele kwixesha leRococo, elibhekwa njengexesha lokuzalwa kothando. Nangona kunjalo, i-dayday yenkathi yahlangana eFransi kunye nokungaphumeleli kwezityalo, kunye naseParis, kungekhona nje kuphela i cookie kuphela, kodwa i-powdering ye-wigs kunye nomgubo wawuvinjelwe. Emva koko i-powder iplasti yayisetyenziswa. Kwaye abafazi baqhubeka bekhupha isikhumba kunye namafutha anetyhefu kunye nama-pastes avela kwi-mercury kunye nomgca omhlophe. Kodwa abazalwana baseNgesi baphatha ngobuhle ubuhle, kwaye ngo-1779 umthetho wakhutshwa: "Ibhinqa laluphi na ubudala, nokuba liyintombazana, ibhinqa elitshatileyo okanye umhlolokazi, onokuncediswa ngamafutha, ioli, i-heel, i-crinoline, iyayifakela phezulu uxolelwe ubugqwirha, kwaye umtshato wakhe uya kutshitshiswa. " Ekupheleni kwekhulu le-XVIII, ukukhanya okukhulu uJean-Jacques Rousseau wanxusa abantu ukuba baphinde babuye ebomini bezenzo zamatye kunye neenkundla kwintombi. Wayefundisa: umntu onyanisekileyo, onoyolo ahlala eVersailles, kodwa emacaleni endalo engazange yenziwe yimpucuko, kude nemimandla, emthunzini weentendelezo. Ii-Seaports sele zifumene ezi ndawo zasezulwini - iziqithi ezingaqhelekanga, umzekelo waseTahiti, ekungaselwandle lwawo ngo-1788 i-bendy yaseBrithani eyaziwayo yaseBounty. Apho, abaqhubi beeNgesi batyhulwa ngokwesondo ngokobuhlobo beentyantyambo ezimnyama, ezinomdla-kunye nephupha elithi "ubuhle obumnyama" lwaziswa eYurophu. Kwaye ngoku iNkosi yaseBron ihlabelela kwimibongo yakhe "iTahiti Venus."

Ukuqhutyelwa kweebhobho zesondo