Yonke intombazana iyazi ukuba iyakwazi ukuzimela njengento emithathu. Kodwa umbuzo ngokwawo ngesihloko malunga nokuba yiyiphi into efana nesondo efunekayo, abameli abaninzi bezesondo ezifanelekileyo bahlelwa njengobunzima kakhulu. Abanye bacinga ukuba olu khetho njengendlela elula yokudibanisa ubomi babo obusondeleyo kunye nokubuyiselwa ubudlelwane nobuqili babo. Abanye bavame ukubona ulwabelana ngesondo kunye nokugqithiseleyo, ngoko bazama ukuphepha le sihloko. Kwaye into enomdla apha yinto yokuba amaxesha amaninzi amantombazana ayadideka xa umntu ephakamisa isithathu. Yaye isimo esinjalo somntu akufanele simangalise, kuba ngokwemibare, ngaba ngabameli bezesondo eziqinileyo abadla ngokuba ngabaqalayo beemidlalo.
Amathambo njengonwabisa oludumile
Kuze kube yimini, into enjengokuthi "isondo lesithathu" ibe yinto ethandwa kakhulu ngokwesondo. Kwaye kwavulwa iiklabhu ezikhethekileyo, apho imibhangqwana ingaza ukuze ikwazi umntu ngomhlobo. Kwakhona ungabandakanya iintengiso kumaphephandaba anika iinkonzo ezifanayo. Ngendlela, olu hlobo lwesini - ubungqina bamadoda kuphela, isiqhamo seengcamango sabafazi abaninzi benza uthando kunye namadoda amabini. Kodwa ngokugqithiseleyo, ubukho bendoda elalilele embhede wabo, bambalwa kwabasetyhini bavumelana. Njengoko iingqondo zeengqondo ziqaphele ukuba, ukuba umntu unikela ngesondo ngesithathu, kwaye intombazana enqabe, oku kubangelwa kukungabikho okanye ukungahambi kakuhle kwintsebenziswano, kodwa kwintsebenzo yokhuphiswano.
Umntu njengomqali wesondo wesithathu
Amadoda, ngokuchaseneyo, khetha, xa ngexesha lesini kunye nentombi ehlala ikhona enye intombazana enye. Ewe, bajonga iimemo zothando lokuthuthuzelwa komnye umntu njengento engathandekiyo. Ngokwezigulane zesondo, kwiimeko ezininzi, isondo esinamandla asixhasi ubukho "obusithathu" ukuba intombazana iyintanda kakhulu kubo kwaye abafuni ukwabelana nabo nabani na. Kodwa nantoni na into oyithethayo, kwaye ukuba loo ngcamango ifanelekile ukuba iphile, nantso isitshixo ekuphumeleleni kusele nqanaba elikhulu lokuthembela phakathi kwebini kunye nemvume yokubambisana nobukho besithathu.
Ukunikezela ngamathathu
Xa umntu ephakamisa intanda yakhe ukuba azame ukuthanda uthando, amantombazana amaninzi angakwazi ukucinga ngengcamango ephosakeleyo yekhwenkwe yabo. Kodwa eqinisweni, konke akunjalo. Njengoko iinombolo zitshilo kuthi, i-triome ithathwa njengento efana neyona nto yindoda. Umdlalo onjalo wothando - kaninzi luhlobo lokuxhasana, oluya kulwahlula ubomi obunqabileyo bobudlelwane besondo. Kodwa ukuba umntu uvakalelwa ngumnqweno onjalo ngexesha lonke kwaye ukholelwa ukuba isondo kuphela asisakwazi, kulo mzekelo kuyafaneleka ukucela ukubonisana neengcali.
Indoda yanikela into encinci - intombazana ngokukhawuleza ifuna ukucinga ngendlela endiyithandayo ngayo intanda yakhe okanye ifuna kuphela ukuzonwabisa kunye neentlobo ezahlukeneyo. Kodwa kukho elinye icala kulo mdindi: wachaza ngento yakhe emnandi kwaye kuthetha ukuba akafihla nto kumntu osondeleyo. Ngokutsho kwabo bonke abafana ngesondo, akukho nxu lumano phakathi kweemvakalelo zomntu kunye neziphakamiso zakhe. Apha, zombini ukuhluka kokuqala nokwesibini kungabonakala.
Imvakalelo yowesifazane ngexesha lesithathu
Ngentombazana, uthando lwaba bathathu alukwazi ukubangela nantoni na inxulumano engathandekiyo kwintetho, kwaye ekusebenzeni ukuhlushwa ngokwenene. Ngokuqhelekileyo le nto ibonakala ukuba enye yesithathu yintombazana. I-Psychology ithi lo mkhwele, obangelwa ukungabi nantembelo okanye ukungathembeli kumlingane. Ngaphandle koko, oku kungonakalisa ubuhlobo. Ngoko ke, ukuba umntu ugxininisa, kwaye umfazi uziva ephihliwe, unganikeli. Indoda enothando ayisoze athambekele kumfazi kwinto engamkelekanga kuye.
Kwimeko apho umntu wesithathu-indoda, ukuba inkosikazi inokungaphumeleli kwayo. Kanye kunye nokufunyanwa kwintombi ejoliswe ekuqwalaselweni kwamadoda amabini kwangoko, i-thirome ingabangela ukuhlaselwa ngumona kwaye ibonakale yindoda njengenkohlakalo. Ngoko ngaphambi kokuba uvumelane nalo mdlalo, kuyafaneleka ukuba ulinganise ngobukhulu yonke inzuzo kunye nolonwabo.