Iiifom zokukhuliswa kwabantwana abashiye ngaphandle kwabazali

Ingxaki yokufundisa abantwana esishiywe ngaphandle kwabazali ngoku ngokukhawuleza. Ngelishwa, inani lezintandane likhula. Ngelo xesha, njengamanje iifom ezintsha zezemfundo zabantwana ezishiywe ngaphandle kwabazali, apho bazama ukuqwalasela okubaluleka kokuphuhliswa kwengqondo kwabantwana kwintsapho, kunye nokudala imimiselo esondeleyo kubo.

Ngokomthetho, umgcini okanye umgcini-mgcini usekwe phezu kwabo bonke abantwana abashiywe ngaphandle kokunyamekelwa kwabazali. Ukuqinisekiswa kusekwe ngaphezu kwabantwana ukuya kwiminyaka eyi-14, kunye nokugcinwa kwabantwana - ngaphezu kwabantwana abaneminyaka eli-14 ukuya kwe-18.

Xa ukhulisa abantwana kwintandane, umgcini ngumbuso. Ngelishwa, ukukhuliswa kwabantwana kwikhaya lezintandane ngokwabo kunemingcipheko emininzi kwaye iyancipha ngeendleko zenkqubo yangoku. Kwezinye iindlovu, abantwana abangaphezu kwe-100 bakhuliswa. Ukukhuliswa okunjalo kuncinane kunjengomzali, ngokuqhelekileyo abantwana abasuka kwintandane abanalo ingqondo yokuphila ngaphandle kweendonga zayo. Abanalo ukubunjwa kwezakhono zentlalo. Nangona iifundo zabafundi bezintandane zizama ukwakha iintsapho zabo, nokuba kunjani na ukuba bangashiyi abantwana babo, ngokwemibare, ngaphezu kwe-17% yabemi bahlala kwiinkedama - abameleli besizukulwana sesibili esishiywe ngaphandle kwabazali. Kwimizi yabantwana, ubudlelwane beentsapho phakathi koodade kunye noodade badla ngokutshabalalisa: abantwana beeminyaka ezahlukeneyo bahlala behlala kumaziko ahlukeneyo, omnye wabantwana udluliselwa kwenye indawo njengesijeziso sokuziphatha okubi okanye ukufunda. Abazalwana noodade banokuhlukana xa omnye wabantwana esamkelwa.

Kukho iintlobo ezinjalo zokukhuliswa kwabantwana, njengentsapho-i-trustees kunye neentsapho ezikhulayo.

Ukufakwa esitokisini akukwazi ukulingana nokuthotyelwa kwanoma yimuphi umgaqo wezomthetho okanye wokuziphatha. Inyaniso yokuba abantwana abasemagunyeni ayinakuxhatshaza abazali babo bokwenene ekunyanzelekeni ukuxhasa abantwana. Abalondolozi bahlawulelwa isibonelelo sokuxhasa abantwana, kodwa kuthathwa njengokuba umphathiswa wenza imisebenzi yakhe ngaphandle kwentlawulo. Umntwana phantsi komlondolozi unokuhlala kwindawo yakhe yokuhlala okanye kunye nabazali babo bokwenene. Xa kukhethwa umntu njengomphathiswa, umfanekiso wakhe wokuziphatha kunye nobudlelwane obuye bahlakulela phakathi komgcini kunye nomntwana, kunye naphakathi kwamalungu omndeni womgcini kunye nomntwana, bayaqwalaselwa. Inzuzo yale ndlela yokunyamekela abantwana beenkedama kukuba ukuba ngumphathiswa kubelula kunokuba uthabathe umntwana. Emva kwakho konke, ngamanye amaxesha kukho iimeko xa intsapho ingenakuthatha umntwana kwintandane kubazali bakhe bokwenene abazange banikezele amalungelo abo omzali kumntwana. Ngakolunye uhlangothi, itrasti ayinakuhlala iqhuba impembelelo eyaneleyo kumntwana kwaye ayikwazi ukuba ngumzali okhulayo kuye. Le ndlela yokukhulisa abantwana ayifanelekanga abantu abaye bathatha ukukhuliswa komntwana ukutshintsha ukungabikho kwabantwana basemakhaya.

Iintsapho ezinamaqabane zenziwa ngokusemthethweni ngo-1996. Xa ugqithisela umntwana kwintsapho ekhulayo, inkontileka yokudlulisa umntwana isetyenziselwa phakathi kwentsapho ekhulayo kunye negunya lokugcina. Abazali abanamava bahlawulwa ngokugcinwa komntwana. Ukongezelela, abazali abaxhamlayo banikezwa izaphulelo zenkonzo, ieholide ezongeziweyo, iifowuni ezikhethiweyo kwiziko lempilo, njl njl. Ngelo xesha, abazali abazali kufuneka bagcine irekhodi lemali eyabelwe umntwana ngokubhaliweyo kwaye banikele ingxelo yonyaka ngeendleko. Kunzima kwintsapho ekhulayo ukuba ithathe umntwana onobuchopho, okanye umntwana okhubazekile, kuba oku kuyimfuneko ukuzalisekisa imimiselo yeemeko ezimiselweyo kwiimali kunye nemini yemihla. Nangona kunjalo, intsapho ekhulayo ingaba yindlela engcono kunomntwana kunenkedama.

Ekubeni abantu bahlala befuna ukuthatha abantwana okanye bawathabathele kwiintsapho zabo, kwaye ukukhuliswa kwimizi yabantwana abaqhelekileyo kunemiphumo emininzi ekuthandweni kwezengqondo kunye nezingokwengqondo, kwavela ingqungquthela ephakathi-izithili ze-SOS. Idolophana yokuqala yeSOS yavulwa e-Austria ngo-1949. Idolophana liziko lezingane ukusuka ezindlwini eziliqela. Kwindlu nganye kukho intsapho yabantwana aba-6-8 kunye "nomama". Ukongeza kwi "umama", abantwana banayo "u-anti", othabatha umama ngeveki kunye nangeeholide. Ukuqinisekisa ukuba izindlu azikhangeleli enye, umama wendlu yonke ufumana imali ngokulungiswa kwayo, kwaye uthenge zonke izinto endlwini. Le fom yemfundo isondele kwimfundo kwintsapho, kodwa isenako-ke abantwana banqatshelwe uyise. Oku kuthetha ukuba abayi kukwazi ukufumana izakhono zengqondo ekujonganeni namadoda, kwaye abayi kubona umzekelo wendlela abantu abaziphatha ngayo imihla ngemihla.

Ngokumalunga nazo zonke iindlela zokukhuliswa kwabantwana abangashiyi ngaphandle kwabazali, ukwamkelwa okanye ukuthotyelwa kusekho nto ebalulekileyo kwaye kuyona nto ifanelekileyo kwifom yomntwana. Ukwamukelwa komntwana phakathi kwabazali kunye nabazali abamkeleyo baqulunqa ulwalamano olusemthethweni nolwasezingqondweni ezifana nabazali kunye nomntwana. Inika abantwana abamkelweyo ithuba lokuba nezimo zokuphila ezifanayo kunye nokukhuliswa okufanayo njengentsapho yabo.