Iimpawu ezifihlakeleyo zesondo zabesetyhini

Ulwimi lwezandla kunye nempawu zenzeke ukususela ekuqaleni kokukhokelela kwehlabathi, ngokupheleleyo kuzo zonke iindawo kunye namazwe. Ngexesha elide, ezininzi zitshintshile, kuphela ulwimi lomzimba lushintshile, ngamanye amaxesha umntu, ngaphandle kokuziqonda ngokwakhe, uchaza iimvakalelo zakhe neemvakalelo ngabantu abakujikelezile kunye nento eyenzekayo. Abemi bamazwe ahlukeneyo, amadoda kunye nabasetyhini, nangonahluko phakathi kwamasiko, inkcubeko, ukudibanisa ulwimi lwezandla okanye ukuthetha okungabonakaliyo.

Abaninzi abasetyhini badla ngokusetyenziswa ngolwimi, ngaphandle kokuyiqonda, ngokuthumela impawu ezifihlakeleyo zesini kumadoda azungezile ukwenzela ukutsala okanye ukuba nomdla kubo. Izimpawu zesondo ezifihlakeleyo zabesetyhini ziyahlukahlukana - ziyakubonisa ukuvelana, isisondelelo okanye umnqweno wesini.

Abasetyhini kunokuba bayimfihlelo malunga nokudala indalo, kodwa iingcamango zabo kunye neminqweno kulula kakhulu ukuyiqonda ukuba bayayazi into ebonisa ukuba umfazi uthumela kumntu ayithandayo. Xa udibana nendoda enhle, ngamnye umfazi uhlala emlungisa, ekukhanyeni kwakhe kukhanyisa izibane, ezisoloko zikhupha iindikazi ezininzi ezigcinwe. Ngoko ke, xa usebenzisana nendoda, umntu akafanele nje abukele ubuso bakhe kunye nokunyakaza komzimba, kodwa nomzimba wakhe ubonisa, njengokuba unako ukunika iimvakalelo zakhe kwaye uxelele kakhulu, ngaphandle kokuqala ingxoxo. Izimpawu zesondo ezifihlakeleyo zabesetyhini azibonakali njengabesilisa, kodwa umntu othanda ulwazi okanye umntu othanda wena uya kuziqonda ngokukhawuleza. Ukwenza oku, akudingeki ukuba ube yingcali kwizengqondo okanye i-NLP, ngokubaluleke kakhulu - unokukwazi ukuvakalelwa kwintsebenziswano kunye nokujonga izinto ezingenakuzibandakanya kunye nokuzibandakanya kunye nendlela yokuthetha.

Ukuqhawulwa kwamabhinqa kunye nendoda enjengeye iqulethe iimpawu zesondo. Ukuba ufuna ukuvumela indoda ukuba ayikhathalele okanye imnandi nje, ke ukhetho lwempawu kunye nokunyakaza kuyahluka! Ngokomzekelo, xa uthetha nendoda oyithandayo, umfazi ubonisa umdla wakhe, ukuba, xa unyawo lwakhe lugxothwa ngaphaya komnye, inyawo lebhokhwe okanye idolo liphendukele kumnxibelelwano. Indlela efanayo ifaka ukudlala ngokutya kunye nesihlangu esisiqingatha, inzondo iphinde ijoliswe kumnxibelelwano. Ungaphinda uthinte ngengozi omnye umntu, ngelixa ukhangele amehlo emehlweni omde, ubude obude. Kwakhona kubonakala kunomtsalane ngokugqithiswa kwamalungu omzimba - umzekelo, entanyeni, ngaphakathi kwesikhonkwane, iinyawo.

Ukuba umnxibelelwano akachasani nempawu ezithunyelweyo, uya kuzama ukukopisha imiqondiso yakho, kodwa ngokuqinisekileyo akuyiyo yonke into. Ukubonakaliswa kwamanqaku angundoqo okudalwa ngumntu ukulungiswa kweyonto okanye ibhande, ukungafuni ukujonga kwamehlo kunye "nemfihlo". Umbono ocacileyo kwihlabathi lezilwanyana uthathwa njengomqondiso wobundlobongela, kulo mbandela, amadoda, ukuthobela isiseko semvelo, akabukeli njengowesifazane kwiso. Kodwa ekubeni bonke abantu bazingeli kunye nabanqobileyo ngokwemvelo, bahlala bezama ukuthinta ibhinqa elihle xa bethetha okanye badibana, kwaye, ngoko, zama ukumdla. Ngako oko, iimpawu zomntu zenceba zilula ukuba umfazi abone, kwaye, ngokufanelekileyo, ukuphendula kubo.

Kwakhona, a bafazi, xa umntu ebonakalayo, ayeka ukuthetha okanye uqale ukuhlekisana, uzama ukunyanzelisa kunye nomdla kumntu.

Kwaye kubaluleke kakhulu - ukuba umntu uyadana, ngoko ke, unokudlala ngothando kunye nokudlala ngothando, kodwa okubaluleke kakhulu - ungayidluli ngenxa yokuba unokwesabisa okanye ungabonisi uhlangothi olungcono.