Indlela yokuziphatha kwizithuthi zikawonkewonke

Uthutho lukawonkewonke yindawo apho ngamnye kuthi echitha inxalenye ebalulekileyo yexesha ukufumana yonke imihla ukusebenza okanye kwenye indawo. Kodwa bambalwa bethu bacinga ngendlela yokuziphatha kwizithuthi zikawonkewonke. Ngenxa yeso sizathu, sinqwenela ukunikela incwadi yethu yanamhlanje kwizifundo zokuziphatha, eziza kukuxelela ngemigaqo-siseko yokuziphatha kwizothutho.

Ngoko, ukuziphatha kwezithuthi kuyinto enzima kakhulu kwimpilo yethu yemihla ngemihla. Kodwa, ngaphandle kokunikela ingqalelo kule nto, siyazama ukukuxelela ngendlela abantu abafundiswe kakuhle ngayo kwizithuthi zikawonkewonke.

Ncinane malunga nokuziphatha

Njengoko kungazwakala kukumangalisi, kodwa ngenxa yokuziphatha komntu okhubazekile kungekuphela kwindawo kawonkewonke, kodwa nakwezothutho, kunokusaphazamisa lula isimo sengqondo kude kube sekupheleni kosuku. Ngenxa yesi sizathu, ukuze kuzuze isimo esihle kunye nesimo sengqondo esifanelekileyo kwaye ukuze uphephe uxinzelelo olungathandekiyo, kufuneka ukhumbule imithetho emininzi yokuziphatha esicetywayo kwizithuthi zikawonkewonke.

1) Ukuba udla emotweni engaphantsi komgwaqo, khumbula ukuba akufanele uncike kumqolo wakho kumzila ongasemnyango wendlela. Ukuba wenza oku, uya kulandelela umntu ohleli ngasemva, kunokubangela ukuba anganeliseki. Nasi isizathu senkqubela engathandekiyo ofuna ukuyiphepha.

2) Ukuba umntu uhleli kufuphi nawe, ekuthuthweni, ukufunda okuthile: iphephandaba, incwadi okanye okanye ileta, ungazami ukubheka kwisisombululo salo sokufunda, zama ukufunda okuthile apho. Kwaye nangoko ke fumana oku luncedo kulo mbhalo. Nanku akuyi kubakho indawo yokukhumbuza ukuba ekuthuthweni kwezithuthi zikawonkewonke, elowo lwabagibeli balo banelungelo elipheleleyo "kwindawo yabo". Ngamanye amagama, "indawo yomntu" yindawo yokuhlala phakathi kwabagibeli, okungekho, angabi ngaphantsi, i-25-50 centimeters. Ukuqhekeza esi sikhala, kungabi kubalwa i-salon egcweleyo kwiyure yokukhawuleza, ayikhuthazwa nonke.

3) Ukuba unikwe indawo, akufanele unikeze. Yithatha nje le ndawo kwaye ungakhohlwa ukubulela umntu onike lona. Khumbula ukuba ngokunikela ingqwalasela yakho, unokubeka umgibeli kunye nomntu ofundiswe ixesha elide kwisimo esihlazo.

4) Kwakhona, ukuba ufuna ukuziphatha ngokuchanekileyo kwizothutho, khumbula ukuba kufuneka ulahle indawo. Ingakumbi ixhala ngabantu abadala, abantu abakhubazekile, abafazi abakhulelweyo, abafazi abaneentsana okanye abantwana abancinci. Nika indlela, ungalibali ukuthetha amagama anjengo: "Hlala phantsi, nceda." Ukuba uvele uvele ucebile endaweni ngaphandle kokuxelela la mazwi kwiindawo ezithile, unokwenza nje imeko apho indawo ophumayo ingahlala ngomnye umntu ongazi indlela yokuziphatha kakuhle kuloo meko. Lo ngumzekelo oqhelekileyo wendlela ububele bakho obungenziwa ngayo.

5) Ukuba udla kwibhasi ebanzi okanye iteksi. Kwaye, ngelo xesha, ude uvela kude. Ngoko ke, oko kusondela ekumeni okufunekayo, zama ukulungiselela ukuphuma kwangaphambili, ukuze ugweme ukuqhubela phambili ngokuzenzekelayo kuyo yonke i-salon kubo bonke abantu ngqo kwiinyawo zabo kunye "neentloko" zabo.

"Vumela ipeni yakho? "U

Ukongezelela, indlela yokuziphatha kakuhle kwizothutho phakathi kwabanye abagibeli, kufuneka kwakhona ukwazi ixesha elifanelekileyo lokuziphatha komfazi. Ngokomzekelo, ukuphuma kwebhinqa esuka kwikhabini yeteksi yendlela ehleliweyo, ibhasi kunye njalo. Ekubonweni kokuqala, into elula: umntu ufanele ahambe kuqala kwaye ngokuqinisekileyo unike isandla sakhe kumfazi ukuze ancike kuye, kwaye angakhubeki okanye ukuba akalahlekelwa ngumlinganiselo wakhe. Kwaye akuxhomekeke ekubeni i-slipper iyanyanyisa okanye ayikho. Okanye, ngokukodwa kwimeko yowesifazane okanye indoda. Ngelishwa, kule meko, bambalwa abantu abazi indlela yokwenza okulungileyo. Abanye besetyhini, ngokukhawuleza nangokulula "vypargivaet" ukusuka kwi-salon yezothutho esithile, ukuba abanalo ixesha lokuthinta isandla somntu. Kodwa kule shishini into ebaluleke kakhulu kukukwenza kube lula kwaye ukhululeke, kwaye into ebaluleke kakhulu kulo mzuzwana ukuphatha isandla salo mntu. Ngaphandle koko, isongela ukuba umntu unokucinga ukuba inkonzo yakhe ayizuzisi ngokupheleleyo. Ngokuqinisekileyo, kwimeko apho ufuna ngokwenene inkxaso, unako kwaye unamandla ngakumbi, ngokuqinisekileyo ngenxa yezizathu, uthembele "kwisandla esincedisayo" esicetywayo. Kodwa ukuxhomekeka kuyo yonke isisindo, asikafaneli. Ngendlela, ukusuka ngaphandle kuya kukhangeleka kungekuhle, kwaye nangona umntu ngokwakhe, mhlawumbi nje engakulungele ukubonakaliswa kwamandla akho okwenyama.

Ngokuqhelekileyo, uyabona ukuba umntu oshiya isithuthi ubeka isandla ngokukhawuleza intombazana ethwele iibhegi ezinzima. Kule meko kuya kuba bhetele ngakumbi kwaye kuchaneke ngakumbi ukujonga ukuba loo mntu ngokwakhe uthatha iingxowa zabesifazane kwaye, ekuphumeni kuqala, uzibeka phantsi, aze abeke isandla sakhe. Kodwa oku, ngokuqhelekileyo, kwenzeka njalo kwimeko, ukuba le ndoda ingumlingani wakho othe ngqo. Ngamanye amazwi, abathobekileyo bangabonwa ngaphantsi kwezitratweni zelizwe lethu.

Ngoko sihlolisise kunye nawe izifundo ezisisiseko zokuziphatha, ezisitshela indlela ekukhuthazwa ukuba ziphathe ngayo ezothutho zikawonkewonke.

Kwaye njengesiphelo ndifuna ukudibanisa ukuba rhoqo uzama ukuziphatha ngokuzimeleyo nokuhlonipha. Ukunyuka kwinqanaba lomgibeli omiyo -cela ukuxolelwa, unike okanye umntu ongaqhelekanga ekuphumeni wanikela isandla sakhe - soloko ungalibali ukubulela, udlulisele imali yokuhamba umqhubi - uhambe kunye nomlingo "nceda! ". Kwaye, ekugqibeleni, ukuba ubona ukuziphatha okuhlambulukileyo kunye nokuziphatha okungabonakali kubhekiswe kwelinye labagibeli - ungamphenduli ngendlela efanayo. Ngamanye amaxesha uhlale ucebile, ngaloo ndlela ubonise inkcubeko kunye nemilinganiselo yokuziphatha kunye nokuphepha imeko. Yaye ngokusabela kwakhe kakubi ekuziphatheni kwakhe, ushiya nje kumgangatho walo mntu. Ukuphumelela kuwe kunye nohambo oluhle!