Kodwa asiyi kucinga ngokucacileyo njengoko sifuna. Asikwazi ukuqonda ihlabathi njengeemathematika, ziyazi iimpendulo ngqo kwimibandela yethu yonke. Yonke into esiyibonayo kwaye siyayazi iphosakele kwi-prism yokuqonda kwethu kwinyani, kwaye ngamnye umntu unalolu hlobo lwentambo eyakhelwe ngabanye. Iifomu zokuqonda ifilosofi ngokwenene, njengenkolo, ukuziphatha, ubugcisa buyakwazi ukuphazamisa kwaye ngokuqinisekileyo luzalise ulwazi olusijikelezile. Nangona kunjalo nganye yezi fom yinxalenye ebalulekileyo yenkcubeko ngokwayo, uluntu kunye nomntu ngamnye. Inkolo, ukuziphatha kunye nobugcisa yinto esibumba ngayo, ubuntu bethu, bethu ngabanye. Ezinye izafilosofi zikholelwa ukuba umntu oye walawula ezi ngcamango ebomini bakhe akasayi kuphinda aqwalaselwe ngokupheleleyo. Ukususela ekuzalweni, asiyazi into enxulumene nenkolo, ukuziphatha kunye nobugcisa njengendlela yokucinga ngengqiqo. Sifumana ezi ngcamango kuluntu, phakathi kwabantu abadibanisa ngamnye wabo nenkcubeko. Sinikezelwa ithuba lokuqonda, ukungena, ukuphuhlisa, ukusebenzisa nokuqonda.
Yintoni inkolo? Ziziphi iintlobo zeengqiqo zokuqonda kwezinto eziyimfihlo ezifihlekileyo? Unqulo luhlobo olukhethekileyo lwamava oluntu, isiseko esona sikholo kwizinto ezingcwele, eziphakamileyo. Ukwahlukana kokholo phambi okanye ukungabikho kwe-sacral ekwahlula kokubili imbono kunye nokuziphatha kwethu, ukubunjwa kobuntu obunxulumene nayo. Inkolo yinkqubo yenkcubeko yenkcubeko equka imibutho yonqulo, inkolo, ukuqonda, iinjongo zenkolo kunye neengqondo. Kule nto sibona ukuba ngokuphindaphindiweyo ingqondo yengqondo incike kwiingcamango zenkolo, njengento yayo yokwenza kunye nokulawula, eyenziwa kwimeko. Ukufezekiswa kwezinto eziyinyani, ezixhomekeke kwingcwele, zihluke kakhulu kumntu ongamkeli inkolo. Ngoko ke, enye yeendlela eziphambili zeengqiqo yokuqonda kwezinto eziyinyaniso.
Ubugcisa yindlela yokudala abantu, umyinge walo msebenzi kunye nokuzifeza ngokwawo kwihlabathi elikujikelezayo. Ubunono kunye nobugcisa yiendlela zokwazisa kungekhona nje kuphela, kodwa ngokwakho. Emva kokudala, umntu ubeka ubugcisa obunokuqonda okanye ukuphazamisa, apho ukucinga kwakhe kunakho. Iimbini zefilosofi zanamhlanje zichaza ubugcisa ngeendlela ezahlukeneyo. Ngokungafani nazo zonke ezinye iindlela zokujonga, ubugcisa bubonisa ubungakanani bomsebenzi womntu, umntu ngamnye.
Iimpawu eziphambili zobugcisa bunobunye obunobunono kunye nefantasy, i-polysemy kunye neelwimi ezininzi, ukudala umfanekiso kunye nesimboli. Ubugcisa abuhloliswanga kuphela yifilosofi, kodwa nangokwenzululwazi, ekubeni ngokudala, umntu uhlala eshiya umsebenzi uyingqungquthela yakhe, ingcamango nje yembono yakhe yehlabathi, kodwa kunye neempawu zobuntu bakhe. UBerdyaev Nikolai Alexandrovich uthe ngokuklama oku kulandelayo: "Ukuqonda - kuba. Ulwazi olutsha ngamandla okudala omntu kunye nehlabathi lunokuba yinto entsha ... Ukudala izidalwe ezidalwa kungabhekiswa kuphela ekukhuleni kwamandla okudala, ukukhula kwezinto kunye nokuvisisana kwazo kwihlabathi, ekudalweni kwezinto ezingenakuze zenzeke, ukunyuka okungenakuze kwenziwe, inyaniso, kunye nobuhle, oko kukuthi, ekudalweni kwezendalo kunye nobomi be-cosmic, kwi-pleroma, ukuzaliswa kwe-supermundane. "
Imilinganiselo yimiqathango eyenziwa ngumntu ukulawula indlela yakhe yokuziphatha kuluntu. Ukuziphatha kuyahluke ekuziphatheni komsebenzi, kuba kuyindlela ekhethekileyo yokuqonda komntu, kuba ibonakaliswe yinkalo yokuzama ukulungelelanisa. Ukuziphatha kuyingxenye yenkcubeko kwaye kunikezelwa ngombono kawonkewonke, uphumelele kwaye ungena kuwo onke amanqanaba omntu onayo impawu njengomntu, nangona le nto iyimfuneko ebalulekileyo yokuziphatha.
Inkolo kunye nokuziphatha, kunye nobugcisa njengendlela yokwenza ifilosofi ekubonakalisweni kwenyaniso, yinkqubo ezalisa ngokupheleleyo i-prism yombono womntu, iqule ubuntu bayo kwaye ilawula indlela yokuziphatha ngayo. Iifom zengqiqo zenziwa kuluntu kwaye zibonakalisa inkcubeko yakhe, ngoko akumangalisi ukuba amaxesha ahlukeneyo kunye nabantu banendlela ezahlukeneyo yokuqonda inyaniso. Ubume beenkcubeko, ukulungelelaniswa kwezithethe kunye nokuveliswa kwayo, iifom zokuqonda kwayo nazo ziyisiseko sezinto ezidlulileyo zembali, ichaza isiqulatho sayo kunye nomxholo. Ukuqaphela nokuqonda abantu kubunjwe ngokwembali yayo, ngoko kubalulekile ukuqonda nokuqonda ukuba ungubani kunye noluntu olukujikelezile.