Izimpawu ezinomdla kunye nezinkolelo zabantu abadumileyo

Nabani omnye ubuncinane kanye ngexesha lokuphila, kodwa wenza into ngokutsho komqondiso. Nangona, ngokwenene, abazange bakholelwe. Wayebetha emthini kangangokuba oko kwakuthethwa akuzange kuzaliseke, waphonsa ityuwa phezu kwehlombe lakhe ukuphepha ukuxabana, ukwesaba nokugwema ecaleni lamakati amnyama, ngamanye amaxesha ayengabomnyama, aze aphephe ebusuku ebhokeleni inja elalibikezela iimeko ezimbi. Uninzi lwabantu lubheka ngokuxhalabisa kwikhalenda kunye nomhla weSihlanu, umhla wama-13, kwaye uzama ukucwangcisa nantoni na embi namhlanje. Omnye akaze anike kwaye akawamukeli iiparele njengesipho, kuba isibonakaliso sithi isipho esinjalo siyiinyembezi, kwaye umntu uvale, njani, ixesha liya kubala! Omnye ugqoba idayimani ezandleni zabo, ekholelwa ukuba baya kusindisa kwiso elibi, kwaye omnye umntu uyincinci elula, ezuze ilifa. Uya kwamkela kunye nezinkolelo ezininzi ezininzi, kungekhona nje kuphela owaziwayo, kodwa nangomntu. Namhlanje siza kuthetha ngemiqondiso enomdla kunye nezinkolelo zabantu abadumileyo.

Zonke iimpawu kunye neenkolelo zithatha imvelaphi yazo mandulo. Ukuqwalasela iziganeko ezingenakukwazi ukuchazela abantu, kubangelwa ukuba zithetha iingqiqo. Ezinye iinkolelo zazaliswa ngumnqweno wesintu oqhelekileyo wokuphepha umonakalo kwipropati ngabakhonzi. Umzekelo yimpawu eziqhelekileyo zetyuwa kunye nesibuko. Uya kuphula isibuko-iminyaka eyisixhenxe yentlekele iya kuhamba kunye nawe, uya kuchithachitha ityuwa-uya kuxabana. Nangona yonke le miqondiso iqulunqwe ngabanikazi abanothileyo nangona ityuwa kunye nezibuko zibiza ngexabiso elikhulu, kwaye azizange zifumaneke kwisitolo esiseduze. Kodwa iimpawu zazingcambu, zandilelelwa iinkolelo kwaye zangena ngobomi bethu.

Abanye bacinga ukukholelwa inkolelo yokuba bubudenge, umntu umane akafuni ukukholelwa kuwo, kwaye umntu, ngokuchaseneyo, akanakucinga ubomi angakholelwa kuyo. Yiba nokuba kunjalo, iinkolelo kunye neempawu azikholelwa kuphela ngabantu abaqhelekileyo, kodwa nakwababhiyozeli. Ngoko yintoni eyoyikayo?

Ngokomzekelo, yonke imvelaphi eyaziwayo uBismarck , ekhokelela ukwesaba kuyo yonke iYurophu, wayesaba ngoLwesihlanu. Akunjalo kuphela abo bawa ngomhla we-13. Akazange asayine amaxwebhu ngaloo mini kwaye akazange amisele iintlanganiso, sithini ntoni ngabantu abaqhelekileyo? Kodwa ngoLwesihlanu, ngomhla we-13, wayengesabi nje ngoBismarck, kodwa no-Napoleon! UFranklin Roosevelt, ongakaze acingwe njengomntu onenkolelo-ntliziyo, akazange abambe iintlanganiso ezibalulekileyo kulo mhla.

Ngokuqinisekileyo, ngokungenalo uthando kumbolo 13, akukho namnye onokulingana namaMerika. Abenamagumbi angama-13 kumahotele, akukho ndawo kwiindiza ngaphantsi kweli nani, kwaye emva komgangatho we-12 unama-14 kanye kanye.

Kulo lonke uKumkani owaziwayo weLanga, uLouis XIV wayigcinile idilesi eyayinikezwe ngenye yezintandokazi. Hayi, kungekhona ngenxa yokuba wayemthanda kakhulu kangangokuba wena! Ukuphela nje kwale ntonga kwakukho ibinzana lokuba ukumkani akayi kulahlekelwa kuphela isithsaba, kodwa kunye nentloko yakhe, ukuba akayithwali isipho sakhe naye. Ngoko, akukho uthando apha, inkolelo epheleleyo. Akukho mntu ufuna ngokwenene ukuhlula nentloko yakho?

Umkhadikazi uRichelieu ukholelwa ngamandla amatshini amakati, ekumkhulula izifo. Kuzintandokazi zakhe ezi-14 waze wazibhalela yonke inzuzo yakhe yenkonzo ethembekileyo. Nangona kunjalo, kukho enye inguqulelo, ekhupha le nkolelo kwi-flor eyimfundiso. Inyaniso kukuba umkhadikhayi wayeyika ukuba abe neetyhefu, ngoko wayesoloko enika ikati lakhe kuqala.

Kodwa iRoma idume ngokungazithandi ngeendudumo ezinkulu, oko kukuthi, ukwesaba umbane. UMbusi uAgasto wathwala ifihla kuye, ekholelwa ukuba yayiza kumkhusela ekukhanyeni, kodwa umkeli wakhe uTiberius wamkhetha njengendlela yokukhusela, i-laurel wreath.

Abazange bawutyeshele impawu kunye neenkolelo kunye nabantu abadumileyo banamhlanje.

Enyanisweni, ngokungafani neemfihla kunye nemikhosi, bakhetha amatye anqabileyo. Ngoko, i-emeralds, njengabakhuseli bezempilo, iintsapho kunye ne-amulet ezivela kumandla ambi zigqitywa nguValeria, uNatasha Koroleva noNadezhda Babkina .

U-Nikolai Baskov usalusizi ngenxa yesajaji eyebiwe kuye kwisikhululo-moya. Okanye, kungekhona kakhulu ngaye, malunga nezinto ezimbini ezazilele apho. Iyokuqala yintsimbi, eyayixhaswa kuye kanye kwiThathu-Sergius Lavra. Ngaphakathi kukho inxalenye yeempawu zikaNicholas uMmangaliso. Okwesibini - umnqamlezo wesilivere wentsapho, ugogo wakhe wambeka ebusaneni. Umculi uthi akayifumani indawo ngenxa yokulahleka, kodwa usenethemba lokuba i-amulet yakhe iya kubuyela kuye, kuba, njengoko watshoyo, ezi zinto ziye zamsindisa kwiinkathazo.

UTatyana Bulanova naye waba ngumkholelwa . Uloyiko lweentaka ezimnyama kwaye akaze aqhubeke nesiteji ngonyawo lwakhe lwesobunxele. Ukongezelela, ucinga ukuba kukubi ukubuyela ekhaya ukuba kukho into ekhohliweyo. Ude unomphetho wokhuni, unikezwe kanye ngenye yeefes, ukwenzela ukuba ukuba kukho nantoni na, ungqongqoza emthini uze ukhawule. Kusuka kwiso elibi.

Zizo ezo, iimpawu zedumo. Amahlaya amahlaya, iinkolelo zinkolelo-mfundiso, kwaye iimpawu ziyimpawu, kodwa akunakunyulwa ukuba abantu banikeze ngokholo lwabo ngamandla kunye nenjongo. Emva koko, ukuba uhlala ucinga ngento ethile kwaye uyakholelwa, kuya kwenzeka kwiimeko ezininzi. Kwaye ikati elimnyama liya kukuphazamisa emsila wakho, kuphela xa ulinda. Kwaye umlobi wale nqaku akananto yokulahleka - unentambo emnyama kwizitepthi aze ahlale ecinga ukuba uya kumsondeza intlekele-ingqondo kwaye inobungozi. Ngoko ke, wayenomxholo wakhe - wadibana nekati emnyama - inhlanhla.