Ndifuna ukutshata

Ukususela ebuntwaneni kubantwana bonke, onke amantombazana ephupha inkosana enhle, ingubo yomtshato kunye nomtshato ovelele . Xa ubudala, amaphupha ayenzeka ngakumbi. Abalinganiswa bamagama abathandwa ngabantwana bathatyathwa ngummelwane ovela kwipropati ephikisanayo, umntu ofunda naye naye okanye naye osebenza naye kwelinye isebe, kodwa amaphupha ahlala ehle kakhulu njengoko asemantwaneni. Kodwa ke, ndicinga ukuba, nabaninzi abasetyhini entliziyweni banqwenela ukutshata baze bavuselele intsapho yabo. Le yayisiyintloko yento yam yangoku.


Nawuphi na umfazi okwenene, nokuba uneminyaka elishumi okanye engamashumi asithoba ubudala, unemfihlelo yakhe kunye neengcambu zakhe. Izigidi zabasetyhini zibuza imibuzo efanayo imihla ngemihla: njani ukuthanda intanda yakho? Indlela yokutshata loo mntu ungatshati kwaye ungenzi iphutha xa ukhetha?


Iimfihlelo zokwakha ubudlelwane, iingqondo zentsapho kunye nezimpendulo kwimicimbi yabasetyhini abaneminyaka elidala - oku kuya kukunceda nayiphi na ibhinqa ukuba ikwazi ukuzithemba ngakumbi kuye nangamakhono akhe, ukuqonda kangcono abameli besini esahlukileyo. Esinye seziganeko "ezifihliweyo zeentombi" kukuba abantu bathanda kuphela loo maantombazana abathanda.

Iinkqubo zethelevishini, iinguqu ezininzi zeengqungquthela kunye neencwadi ezinzulu kwizengqondo zizele zihloko: "Kuphi ukufumana ulonwabo?", "Njani yokwakha ulonwabo lwentsapho ?". Ukufuna umnwabo, umntu akafanele akhohlwe ukuba umntu udinga uphahla phezu kwentloko yakhe kunye nelanga esibhakabhakeni ukuze abe nemihlali kunye novuyo, kwaye umntu ufuna ukwenza amaphupha agcwaliseke kwi-career ebonakalayo, ininzi yemali, ubucwebe nezinye izinto eziphathekayo. Njengomntu osisilumko esithethi, ukuba ufuna ukuvuyiswa-kuba njalo! Isitampu kwipasipoti ayikho i-panacea yokudakumba, ukudabuka nokunganeliseki ebomini. "Ndifuna ukutshata," amaninzi amabhinqa athetha, enethemba lokuba umyeni othembekileyo nothando lwakhe olukhulu uya kubanika inhlalakahle yeentsapho ezilindele ixesha elide. Ukuze ulonwabo, kunye nothando, kubalulekile ukulwa. Xa kukho ulonwabo, kukho uthando, ucinga ngabasetyhini abaninzi banamhlanje, balinde iqela kulo mbandela kwisiqingatha sabo sesibini. Kodwa ukuba ungeke ukwazi ukuzibonela ulonwabo, ke ungeke uyenze umyeni wakho oyintandavuya, kwaye onke amaphupha amaxesha ahlala ulindelwe yintsapho ahlala kuphela iphupha. Impendulo echanekileyo kumbuzo othi: "Uphi na uvuyo?" Ufunda kanje: "Ulonwabo luphakathi kwethu."

Ndiyathanda ihlaya. Intombi ifika ekhaya ekuseni. Umama onomsindo umbuza ukuba ubusuku bonke? Kwaye uyaphendula ngokucinga: "Uyakhumbula, mama, wandixelela ukuba indlela eya entliziyweni yomntu ilele esiswini sakhe? Ngoko, ndafumana indlela emfutshane. "

Abanye bakholelwa ukuba ngothando, njengemfazwe, zonke iindlela zilungile. Mhlawumbi, oku akunjalo. Uthando alukwazi amathanga. Ndiyathetha ngeentlobo zonke zeentlobo, iingceba kunye nezinye i-alchemy. Kuya kuba budenge ukutsho ukuba akusebenzi. Ndandifunda ezininzi iileta ezivela kubafazi abaguqukayo, abaye batyelela kwiinkonzo zogqirha okanye abathakathi. Ekugqibeleni, akukho namnye wabasetyhini ababhala uthando abonwabileyo. Ekuhambeni kwexesha, ubomi babo buba yinto yesihogo.

Esi siphumo siphi na? Mhlawumbi, okokuqala, sifanele sikholwe kuthi, ngamandla ethu, umdla wethu kunye nomntu ngamnye. Kwaye ummangaliso uya kwenzeka! Ngenxa yokuba ubomi bubumbano obumangalisayo, nangona ngezinye iimeko azixhomekeke kwisigqibo somntu.


UDmitry Krivitsky