Ukususela kwiVenus "kwiNkolelo encinane"
Kwezinye iingcaphephe zobugcisa ngezizathu ezithile kuthiwa uhlobo lwe-nu (umfanekiso wesantya) luvele kwi-Renaissance, kwi-XIV leminyaka. Enyanisweni, izidumbu ezinamaqalo zaqala ukubonakaliswa kwangaphambili, nangaphambi kodala, okokuthi, ngokwenene, ubuKhokhelo babuye baqhelaniswa, kubandakanywa kwinto yokuzonwabisa "yobunqunu." Ngethuba lokucinywa kweendawo eziphambili, abavubukuli bafumanisa imifanekiso yamabhinqa emangalisayo, abayibiza ngokuba yi "Paleolithic Venus". Le mizobo eninzi kakhulu yabesetyhini abaphantse bekho intloko, kodwa ngesifuba esikhulu, isisu esiswini kunye neziqhenqa ezinqabileyo - ngokufutshane, nazo zonke iimpawu zoMama onamandla. % Ubundlobongela kubantu basendulo babunxulumene ngokuqinileyo nokuzala, ngoko kunzima ukutsho ukuba bafumene imifanekiso enomdla-inokwenzeka ukuba, "i-nude" yabo yayinjongo ehluke ngokupheleleyo, engcwele. Abazange bacinge ngokuphathelele isondo kunye namaGrike asendulo, abonisa iintempile kunye neepalestras (i-gymnasiums) imifanekiso yezithixo ze-muscular kunye nabagijimi. Kwazo, ezo zixhobo zaziyindlela yokubonga ubuhle bomzimba owenziwe kakuhle. Ngokumangalisayo, amaGrike ayengakwazi ukubonisa amadoda abalungileyo kunabesifazana: iimfono zomfanekiso wesibhinqa esakhiwe kwimifanekiso yobuGriki kamva (le yithuba elifanelekileyo lokudala umfanekiso kaVenus de Milo). Akunjalo ukuba e-Greece yakudala ubungqingili babengazange bathathwe njengento ehlambulukileyo-mhlawumbi, ubunqunu bamadoda babechule kwaye buziphatha kakubi kunabesifazana, kuba abantu ngokusemthethweni bavunyelwe kakhulu (kubandakanywa ngesondo).
Icawa yobuKristu, ukugweba ngokugqithiseleyo ubunqunu, ukulwa ngokugqithiseleyo ubunqunu kwimifanekiso yezobugcisa be-Renaissance kunye namaxesha kamva. Kodwa ubunqunu bobugcisa abuzange buncinci. Ngokomzekelo, eSpeyin ngexesha leGoya i-Inquisition yayingavunyelwe ukuba ibonise abantu abakhethekileyo kwimifanekiso - kwaye ngoko umculi wadala imifanekiso emihle ephindaphindiweyo: "Amashini agqoke" kunye "noMach behamba." Abagxeki bezobugcisa bakholelwa ukuba umfanekiso wesibini "ufihlwe" phantsi kweyokuqala, kwaye ukucinga ngawo, kwakudingeka ukuvula isakhelo ngekhi ekhethekileyo. Isiqalo sokuqala "sokubonisa umbhobho" wexesha lokubuza. Imilinganiselo emibini yokuziphatha ngokuphathelele ubunqunu iye yagcinwa ngeenkulungwane ezininzi. Ookumkani bahlobisa izindlu zabo zokulala ngeempapu ezinzulu, uMichelangelo wachaza imizimba ehamba nge-Sistine Chapel, kwizikolo zobungcali abaye benza "ubunqunu" - kwaye ngelo xesha kwakucatshangelwa ukuba ayimkelekanga "owesifazane ohloniphekileyo" ukuvula i-decollete encinci kunabo bonke abanye bembatha. Oku kwavelisa umdla okhethekileyo ovuthayo kwi-kind of "nude" - inzala ecaleni kwesondo ezo badideka kalula. Le ntliziyo iyaziwayo kubo bonke abaye babheka kwiividiyo ze-salon phantsi komhlaba "uEnanuelle" kunye ne "The Last Tango eParis", kwaye emva koko bemi emigqeni yamatiti kwi "Ukholo Oluthile" - ngoku kunokuba nzima ukuba siqonde ukuba "ukutshisa" okunjalo esikufumene kule iifilimu, ngaphandle koko "ubunqunu" kwaye buhle, kodwa engakhange athathwe ngokucacileyo kwiindawo zokulala. Inyaniso kukuba oko kusithandayo kakhulu kunokuthi kungavumelekanga, oko kuhambelana nobungozi. Ingqiqo yengozi ibangela ukunyuka kwe-adrenaline okwandisa ukuvusa isondo. Yaye imfihlelo yenza ukuba ukucinga kusebenze ngokupheleleyo. Ummandla ogqithiseleyo womntu uyingqondo. Iingcamango zethu ziyinto enomdla kuthi, ngoko ke into efihlakeleyo okanye engavumelekanga inefuthe elibhekiselele kwisondo. Ngoko ke, ubunqunu obuninzi bungaphantsi kwezesondo kunokugqithiswa kwendawo. " Yingakho, ngendlela, kwindawo ekuphumla ngayo ama-naturists, ezi zilandelayo azihlali zisesidlangalaleni: ubunqunu babo buqhelekile kwaye buqhelekileyo.
Iintshaba kwiHermitage
Esikolweni ndafunda isihloko esithi "iNkcubeko yobuGcisa beSizwe", eyenzelwe ukubandakanya abafundi kwimisebenzi yobugcisa behlabathi. Nangona kunjalo, asizange sithinteke kakhulu ebusheni xa sasisemncinci, ngokukodwa amakhwenkwe: imifanekiso nemifanekiso eqingqiweyo ngobunqunu (kwaye ngaphandle kwayo asikwazi ukuyenza ngaphandle kokufunda ukudweba kunye nekiso), badibana nomakhelwane onobubele kunye namahlaya angcolileyo, bekrazula isifundo kwisifundo. Utitshala osekhulile othanda ubugcisa kwaye wayazi indlela yokuthetha ngayo, wayenomsindo, kodwa wayengenakunceda. Kwakungeyena iphoso lakhe lokuba izifundo zehlabathi zengcweti yocandelo zafakwa kwisigaba sesithandathu ukuya kumabakala asixhenxe, ngokuqinisekileyo ekuqaleni kwexesha lokukhulelwa - ixesha lokuqhuma kwama-hormone kunye nomdla okwenyuka emzimbeni wakhe, ngakumbi - umzimba wesini esahlukileyo. Kutheni abatsha abaselula, behlangana kunye nobugcisa bobugcisa, bangafa kunye nokuhleka kuphela ngenxa yokuba babone i-nude, kwaye ngamanye amaxesha baziphatha kwiimyuziyam ezinjengezikhuselo? Iphulo lootitshala liyingxenye kuphela - abantwana abakhula nje kuphela abakwazi ukuhlangabezana nemiphumo yabo ye-hormonal. Ukuhleka kwentsha bafihla ukuthotywa kwabo nokuzithemba, kubonisa oontanga ukuba isondo ngabo - into eyaziwayo, nangona kunjalo ayikho. Ukongezelela, bawugcoba umonakalo, owenzeka ngokuqinisekileyo ngexesha lobudlelwane bobuxhakaxhatsha obutsha ngokukhangela umzimba. Xa bekhulile, le mpendulo ihlukile, ayikho umthetho. Nayi impendulo kumbuzo wokuba u-nu unalo naluphi na ulwabelana ngesondo: luye, kodwa ludibaniselwano. Ukuba, ngokuqinisekileyo, asinakuthetha ngeentlobo zoononografi, nto leyo, kunye nomnqopho walo ophezulu, kubangele ukuqala kwesondo. Ngokwalo, ubunqunu, ngaphandle kokugxininisa ezinye iinxalenye zomzimba, ngaphandle kokubonakalisa i-genitalia esondeleyo kunye nezenzo zesondo, ayithwali umbala wesondo, kodwa wenza imisebenzi ehlukileyo ngokupheleleyo, ezobugcisa. Kulo mzobo, ukudweba, ukuthwebula iifoto, ubunqunu bufumana intsingiselo engqinelanayo: ingabonakalisa ukuhlukana nokungabi nasecaleni somlingiswa, gxi ninisa umlingiswa wakhe, ubonise ingcamango engacacanga yomculi. Ijometri yomzimba womntu ayinakulinganiswa nendalo - akumangalisi ukuba abaculi kunye nabafotshini basebenzisa le migca kwiingxelo ezingenanto nantoni na ngesondo. Yingakho iireyimu phakathi kwabafaki beefoto kunye neendlela ezibonakalayo ebomini zivela, kungaphantsi kancinci kunamaphepha encwadi: umfaki-zithombe, ngokubanzi, akukho ntlukwano, ukuthatha iindidi zeentyantyambo kwi-vase okanye intombazana ehlambulukileyo, ubunzima bunzima kuphela kwiimpawu zokukhanya kunye nezinye iziqhelo zobungcali.
Ingqolowa yomculo
Izibini ezininzi zizama ukufaka isandla kwisini sobomi ngesimo "sobuqhetseba" apho kungabonakali ngathi: njengomzekelo, bakhonzelana ngesidlo sasekuseni embhedeni, okanye bahamba ngeenxa zonke, behamba ngeenxa zonke. Nangona kunjalo, khumbula: ukucinga ngokuqhubekayo kwemizimba ehamba kunye kunye nokukhokelela ekubanjeni ukuba into ebonakalayo, njengento yansuku zonke kwaye iyaziyo, kwaye iyanciphisa indlela esicinga ngayo ukutya. Abathandekayo bathanda nje ukubukeka behamba kunye, kodwa nokuba bazifake apha kule fomu kwiifoto. Enyanisweni, ngamanye amaxesha sizifumana sisesimeni esinzima: siyakwenqaba - sifaneleka iilebula "ezinzima", siyavuma - kwaye ngubani owaziyo ukuba ezi zithombe zingaba phi? Ukwesaba kwethu kulungile. Phantse iminyaka elishumi elinesihlanu edlulileyo umshicileli waseYurophu wayenombali ngomfokazi ongumFrentshi owathi, ngokuziphindisela ngokuphonswa ngumtshakazi, wasasazeka iifoto eziliqela ezili-ntombazana eneduze, eneenombolo zefowuni, phezu kwesi sixeko esivela kwinqwelo. Ngoku iifoto ezikhuselekileyo zingabakho kwi-intanethi okanye zize nge-imeyile kumphathi wakho. Kwaye ke akufanele uphendule umbuzo othi: "Ngaba ndifuna ukuba nude? "- kunye nakwezinye izinto:" Ngaba ndiyathemba umlingane wam? "Ngocansi, abathandi bathanda, okokuqala, ukuba bavuyelane, ngoko akukho nto embi kwiminqweno yokubamba imvakalelo yabo kwisithombe okanye kwividiyo. Ubuninzi bendlu yokugcinwa kweengxelo kunye nezihlwele zibonisa ukuba kule mibini ayikho nje ubomi obunqabileyo obunqabileyo, kodwa ubuhlobo bokwenene, ngokomoya, nangokwemvelo, kunye nokwenene. Uhlolisiso olunjalo lweengxelo luzisa iinzuzo zezempilo. Abaphandi baseJamani bafumanisa ukuba ukucamngca kwebhinqa labesetyhini ngamadoda nje imizuzu embalwa ngemini kuphucula umsebenzi wentliziyo kwaye kuyayimisa ingcinezelo. Abasetyhini bathule malunga nabasetyhini, kodwa, mhlawumbi, ukuba siyamkela amadoda ahlambulukileyo abuye ancedo. Le ntlawulo ayikumangalisi. Ukuxubusha komzimba womntu omhle ukhulula ukuzonwabisa, kwaye, njengawo nawuphi na umvakalelo okhuthazayo, awukwazi ukuba nefuthe elihle kwimpilo yethu. Ukuzonwabisa kunye nezo zesondo - ezimbini ezinxulumene, kodwa izinto ezahlukeneyo. Umzimba womntu ungenye yezinto ezintle kakhulu ezidaliweyo zendalo, ngoko ke ukuzibonga nokuba ungonwabi ngexesha elifanayo liqhelekileyo. Ngokuphathelele ukungavunyelwa kwangaphakathi kweso sidima, kungangqina ukuba awuhlali ujabule nomzimba wakho, kwaye uhlale uqhathanisa kunye nalabo abanamafomu enkohliso. Kwimeko nayiphi na imeko, wena ngokwakho unqumle indlela yokulahla umzimba wakho, nokuba uyivulele abathwebuli beefoto kunye nabaculi - emva kwakho konke, kuphela yipropati yakho, enye yezona zinto zixabisekileyo.