Iimpawu kumngcwabo: into engenako eyenziwa ukuba ingenise intsha entsha

Ubomi buyinto ebuthakathaka kwaye engabalulekanga. Kungekudala okanye kamva, wonke umntu uvela phambi koThixo, kwaye akukho nto eyimfihlelo kunye neengcamango kunokufa. Kwiinkonzo zobuKristu, ngokufa kunye nemikhosi yomngcwabo, kukho ezininzi iimpawu kunye neenkolelo. Ukuhluka kwazo kunye nokuthobela imithetho kuxhomekeke kwilizwe kunye nommandla othile. Kwiimeko ezininzi, zinokuhluka ngokukodwa, kodwa ezininzi ezamkelekileyo ezinxulumene nemingcwabo zingenye yazo zonke iinkolo zamaKristu.

Imiqondiso yabantu ebomngcwabo

Isithethe somngcwabo ulawulwa ngokuthe ngqo. Zonke izigaba zokungcwaba azihambelani nje ngeemfundiso zecawa kunye nemigqomo, kodwa kunye nemibonakalo emininzi, ukugcinwa kwayo okujoliswe ekuncediseni ukuguquka komphefumlo womfiya kwenye ihlabathi, nokuqinisekisa uxolo kunye nokuchuma kwizinto eziphilayo. Iimpawu eziphambili, okhokho bethu bakholwayo kwaye zilandelwa, zixhomekeke ekuqwalaseleni kwexesha elide labantu kunye nokuphakama okuphezulu kokuphunyezwa kwazo ngokubhekiselele kumandla onamandla kunye nobunzima bokufa. Ukususela kwixesha elidlulileyo, kuqala kulo lonke emngcwabeni:

• Ukukhusela abafazi abakhulelweyo. Ngexesha lokukhulelwa, abafazi bayaphikisana naluphi na uxinzelelo. Amaxesha omngcwabo kunye namava achaphazelekayo kunye neenkxalabo zichaphazela kakubi nje ingqondo yowesifazane okhulelweyo, kodwa kunye ne-aura kunye negunya lomntwana ozayo. Ngoko ke, ukuhlala kwabasetyhini abakhulelweyo kwindlu apho umntu ofileyo ekhoyo khona akufuneki. Kodwa ukuba ubukho emngcwabeni abukwazi ukuphetshwa, ngoko umfazi ushiya indlu ngaphambi kokuba umntu oshonile azalwe kuwo. Kukholelwa ukuba umphefumlo womfi uthabatha nomphefumlo womntwana ongakazalwa.
• Banyamekela abantwana. I-acri yomntwana kunye ne-vulnerable ye-ahra ayifanele ukuba ithintelwe ngamandla amakhulu okufa. Ngethuba lonke leenkqubo zokungcwaba zithathwa ukuba zinyamekele kwenye indlu. Ukuba le meko ayigcinwanga, abantu abadala baqaphelisisa ukuba umntwana akahlali yedwa kunye nomfi, akakwazi ukuthatha okanye abeke nayiphi na into ebhokisini, akazange aphulaphule isithethe ngomsindo kunye nokukhala. Ezi zinto kunye nezinye izenzo ezingenangqondo zomntwana zinokubangela ingxaki, ukugula okanye nokufa kwezihlobo.

• Ukuqaphela ukulila. Ukudabuka nokudabuka komntu ofileyo kunomlinganiselo othile, ochazwe ngamasiko amaKrestu. Ngokwesiko, isijwili sinomnyaka owodwa. Ngeli xesha, izihlobo eziseduze zomntu oshonile zigqoke iimpahla ezimnyama, abafazi bafaka iintloko zabo ngamakhwibasi amnyama, yonke intsapho ayithathi inxaxheba kwimithendeleko enomsindo kwaye ayilungiselele imibhiyozo ngexesha lamatshato kunye naziphi na iiholide zeentsapho. Ukuzonwabisa, ukulungiswa kungekudala emva kokufa komntu othandekayo, uthembisa intlungu, intambo yeentlungu okanye ukufa kwiintsapho zakhe.

Iimpawu ngexesha lokulungiselela nokuziphatha komngcwabo

Zonke iinkqubo zokulungiselela umngcwabo kunye nokungcwaba komzimba womntu ofileyo zihamba kunye neempawu eziyimfuneko:

1. Emva kokufa komntu, izibuko kunye nazo zonke izibuko ezikhoyo ngaphakathi kwendlu zixhonywe ngendwangu eninzi. Izibilini zibhekwa "ngumgibe", apho kungabonakaliswa khona umphefumlo womfi, kodwa unamathela ngaphambi kokuya kwelinye ilizwe. Izibuko eziqhelekileyo kufuneka zibe iintsuku ezingamashumi amane, okanye nangaloo mihla xa zikhumbula umfi.
2. Amanzi emva kokuhlamba umntu oshonile kuthathwa njengomelele ngamandla kwaye unempawu ezinamandla zokuqondisa i-spoilage. Ngoko ke, emva kokuhlamba umzimba womntu ofileyo, amanzi athululelwa kwiindawo apho abantu abangahambi khona, kunye nesepha, ikhefu kunye nezinye izinto ezisetyenziselwa ukuhlamba zifakwe ebhokisini.

3. Endlwini apho umntu ofileyo ekhona, amagatsha asepruce okanye amapineyini afakwa emnyango ukuze akhusele abantu emandleni okufa abaza kuchitha indlela yokugqibela yomfi. Iinqununu zinepropati yokuvalela amandla angenamandla, kwaye abantu abayi kuhamba nokufa ekhaya labo.
4. Izihlalo, izitulo okanye iibhentshi apho ibhokisi lalimi khona, emva kokuguqula umntu oshonile ngaphandle kwendlu, iphendukele phezulu. Baya kubuyiselwa kwindawo yabo eqhelekileyo ngosuku. Ngoko umoya womntu oshonile akayi kuba nendawo apho angabuya khona. Uku "kunqumla" amandla okufa kule ndawo kuya kunceda i-ax, ekwafuneka ilale khona ngosuku.
5. Umgangatho kwindlu yomntu oshonile uhlanjululwa ngamanzi entwasahlobo ukuze umoya wokufa ungasuswa kwisakhiwo ngamandla amakhulu. Ukucima onke amagumbi kwicala ukusuka kwinqanaba elide ukuya emnyango wangaphambili. Ukufa kwakhona akuyi kubuya endlwini, ukuba umntu ofileyo ufefe i-rye nge rye.

6. Awukwazi ukuwela indlela yomngcwabo womnye umntu, odibana nendlela. Kukholelwa ukuba umntu owenzayo unako ukugula kwaye afe, okanye ukutshilo ebomini kwezinye izizathu. Nangona kunjalo, ukuba lo mgaqo awuphuli, ke ukudibana kunye nendlela yokulila ithathwa njengomqondiso olungileyo kwaye uthembisa inhlanhla enhle.
7. Iintsapho zomntu oshonile kufuneka ziphose ethuneni kwisiqhekeza sebhokisi kwihlabathi elincinane. Esi siko siphula amandla okuphila kunye nokufa, kwaye izalamane zomntu ofileyo zifumana uxolo. Kukholelwa ukuba xa umhlaba usuka ezandleni zeentsapho kunye nabahlobo bechaphazela ubuso bebhokisi, umphefumlo womfi uya kuhamba kunye nomzimba ngonaphakade.
8. Emva komngcwabo, iehokerchiefs apho iinyembezi zicinywa ziphonswa khona, ukuze zingathwali intlungu ngaphakathi endlwini. Amangcwaba umhlaba anezicathulo ezisuswe ngenxa yesizathu esifanayo. Xa ubuyela ekhaya, intlungu, intlungu kunye nentlungu yokulahleka ezandleni nasebusweni kuhlanjululwa.