Iimpawu ziyahamba- njengokungathi itanki lidlule. Kutheni abanye abantu behlala lula kwaye abanye banzima? Ngoobani umonakalo ngumthombo we-drive? Indlela yokulahla ubunzima obungasifanelanga, ngenxa yokuba iintlobo ezinzima kunye nokukhanya kwabantu zihlala zikhona.
Kwaye kwimeko yam, kwaye kwimeko yakho, kukho abantu abaqinileyo nabanzima. Eyokuqala, kubonakala ngathi, akukho bunzima, abaxanduva lomntu kunye neengxaki zabo, bayavuya ngokubhekiselele kubomi, kwaye kubaluleke kakhulu - bonke bayifumana. Kwaye kukho abantu abangasoloko bekhalaza, kodwa ngandlela-thile into eyenzekayo kubo ibonwa njengomthwalo. Abayizigulane kwaye abanethemba, kodwa, njengoko ndiyiqondayo, abantu abaziva bephila ngokungafaniyo: abanye njengesipho sikaThixo, njengomthombo wokuzonwabisa, abanye njengolu vavanyo, nokuba ngumsebenzi. Ndibiza abo bantu ngokuthi "Mozart noSalieri" okanye "amaqabunga neendlovu". Ulwahlulo lwam luhambisana njani nesayensi? Yaye, njani, ukusuka kwinqanaba leembono zengqondo, ingcono ngakumbi ukuhlala-njengendlovukazi okanye indlovu?
Ngethamsanqa, ngokubhekiselele kwingqondo yomntu, inzululwazi ayiboni imigangatho eqinile kwimiba enzima kunye nelula yabantu. Ukukhululeka okanye ubunzima bomntu kuxhomekeke kwizinto ezintathu: iipropati zobuntu bakhe, uhlobo lwesimo kunye nefilosofi yobomi. Akunakwenzeka ukuthetha uluphi uhlobo lomfanekiso nomfanekiso weembono zehlabathi ezichanekileyo. Indlela nganye yokusebenzisana nehlabathi inyanisekileyo, kuba iyahambelana nomntu othile, kwiimpawu zakhe ze-psychophysiological. Ngoko ungalindeli kwii-psychologists impendulo engabonakaliyo kumbuzo. Kodwa izafilosofi zahlula kwiinkampu ezimbini. Abanye bakholelwa ukuba ubomi kulula, ezinye zinzima. Ngokomzekelo, amafilosofi aseGrike athi:
"UThixo uhlala ngokulula." Kuthetha ukuba abantu abalula baphumelela, kwaye bafikelela eOlimus. UFriedrich Nietzsche, ngokuchaseneyo, wathi: "Ngubo kuphela abaphethe imfesane, abangakwazi ukuzala inkwenkwe yokudansa" - ngombono wakhe, umntu onzima kuphela unokudala into efanelekileyo. Nazi ezimbini iimbono zefilosofi ezahlukileyo zobomi.
Yaye ngohlobo lwezinto eziphilayo - iziphi ifilosofi ezivelisa ngakumbi?
UMoart - indoda elula kakhulu! Yaye nomculo wakhe unye-ukukhanya, ubuhle. Yaye ukhumbule imisebenzi kaSchnittke - phakathi kwethu ukuthetha, kungekhona wonke umntu omele umculo onzima, onzima. Kodwa bobabini bahlakaniphile. Okanye izibongo ezinkulu ze-Yesenin ne-Pasternak. Siyazi ukuba uBoris Leonidovich, ukukopisha amaqhinga akhe amahlanu ngamashumi amahlanu, wayehlushwa yilo lonke igama. NjengoLoan Tolstoy, ngendlela. U-Yesenin wabhala ngokukhawuleza, ngokukhawuleza, phantse ngaphandle kweedrafti. Oomatshini baseSoviet psychology, u-Alexander Luria no-Alexei Leontiev, nabo banomzekelo obalaseleyo. Ndisawafumanisa, ndafumana ithuba lokuya kwiintetho zabo kwiYunivesithi yaseMoscow State kwaye ndamangaliswa ngendlela abahlukileyo ngayo kunye nexesha elifanayo. ULuria wayengumntu oqaqambileyo, onwabileyo, ebonisa iingcamango. ULetitief, wonke umntu owayemaziyo, wayebonakaliswa ngokufutshane: indoda enzima. Bobabini zinzulu izazinzulu. Nangona kunjalo, ngokubhekiselele kwimbono yehlabathi kunye nokubhekiselele kubomi-ngokupheleleyo. Kwaba ngabanye kulaba bantu kwakungokwemvelo ukuba baphile njengale, kwaye kungenjalo. Emva koko, kukho ubuchule bokusinqoba, kwaye kukho ubuchule bokuhamba. Abo bafuna ukunqoba into yonke ixesha lokukhuthaza, baninzi, abantu banzima. Labo abaphengulula iingcamango ngaphandle kokubambisana kwangaphandle bangabizwa ngokuba yimiphunga yabantu. Ukuthetha ngokuthe ngqo, umqolo othile njengama-bulldozers, ezinye zihamba ezinjengeentlanzi, zonke izinto ezinzima kunye nezilula zabantu.
Umntu uyabubula , uqala ukuhamba ngeveki yakhe, uxelela ukuba uxakekile, ukuba ubomi bunzima kwaye akukho ubulungisa kwihlabathi - kwaye ukuthetha naye kuya kuba yintonga. Uqala kwaye uzilophe: UThixo wam, yintoni iprojekti ephosakeleyo endiye nayo, yintoni isicwangciso esinoxanduva, zingaphi izithintelo endleleni yethu?
Uyazi ukuba kumayeza kukho lathiso olunjalo - i-homeopathy. Ngoko, umbhali waseMelika uFilip Bailey encwadini yakhe, ebizwa ngokuba yi "Homoeopathic Psychology", ubhala ukuba kwimpucuko yanamhlanje, kukho inani elikhulayo labantu abanjengoNuksvomika: unzima, unamathela kwiingxaki abantu abakhetha ukubala konke kwangaphambili kwaye ekhwankqisayo, xa kukho into engalunganga. Baninzi amathuba okuba abanye babandezeleke ngenxa yesifo senhliziyo kunye nezifo ezingasigxina. Kwaye njengoko uFilipu Bailey ebona, akunakwenzeka ukulungisa uhlobo lomntu, olu hlobo luhlobo lwakhe. Ngoko, uqaphele ngokuchanekileyo: abantu abanzima ekukhulumisaneni akulula, bacindezela kwaye ngamanye amaxesha bayakucasula. Kodwa kukho into engenakukhunjulwa: bayakwazi ukwenza umsebenzi oqhelekileyo kunye nexesha elide, ngelixa abantu abakhanyayo beyithiyile.
Kukho iintlobo ezahlukeneyo zokukhuthaza. Umzekelo, ukukhuthazwa kwenkqubo kunye nokukhuthazwa kwesiphumo. Okanye isisiseko sokwesaba nokukhuthaza ukuvuya. Nantsi into elula, enoba imeko, umzekelo. Ukuba umntu olula usebenza njengorhwebo, uyonwabela indlela, ujabulele yonke into encinane: kukho inja ehlekisayo kwisikhululo segesi, kwaye nantsi ikhofi elamnandi kwinqanaba lomgwaqo. Ukuba umqhubi uyindoda enzima, akaqapheli konke oku, kuye into eyona nto kukuza kufika ngexesha. Isizathu sakhe asikholiswa, kodwa kunoko, ukwaneliseka nokuba yonke into iyahamba ngokwecebo. Ngokuphathelele ukukhuthazwa ngokuvuyisa, ngokuqinisekileyo kubonakala kubantu abalula: bakulungele ukwenza okuthandayo, ngenxa yokuzonwabisa kwenkqubo ngokwayo. Kodwa isisiseko sokwesaba kuyimfuneko kubantu abanobuhlungu, abanzima: bashukunyiswa ngumnqweno wokuphepha ingxaki, ukuphazamiseka. Ukuba siphendukela kwi-archetype yaseMozart, siyakhumbula ukuba uMozart wayengenaso intlungu ngongoma othi: "Ndingayibhala njani i-symphony, ndingayigqiba njani na?" Wayenandipha uvuyo oluvuyisayo lobunjengo xa ingoma yayidla, njengayo.
Lapha! Amagama angundoqo - "ngokungathi ngokwawo." Ngokuqhelekileyo ndiyabona: ukubaluleka kwesi siphumo kugqitywe (okanye, ubuncinci, ngokudibeneyo) kunye "neefowusi zokugawula igazi" kwiintlobo ezinzima kunye nezikhanyayo zabantu. Kwaye ukuba umntu wenza konke ekuzingeleni, kulula kwaye ujabule? Kutheni, iziphumo zakhe zingabalulekanga ngaphaya kwezona ziphumo zalabo ababethelela ukuthukuma?
Ngaba uyaqonda ukuba yintoni umyalelo wengqondo apha? Okokuqala, umntu onikwe konke ngokukhawuleza, ephakamileyo, ngokuqinisekileyo uyabangela umona kwiintsebenziswano ezinzima. Awucingi ukuba, ngokuthetha ngokwemfuziselo, "indlovu" iya kukwazi ukubukela ngokukhawuleza indlela "ibhathaneli" idlala ngayo umdlalo, onzima kakhulu kuye, "indlovu"? Okwesibini, abantu abanzima bahlala befuna imingcipheko-ke bathi: "Kwakunzima, kodwa senze!" - ngoko kwandisa ukubaluleka kwayo.
Ubunzima, ukutyhula iishedyuli, i-chaos - uhlobo olushukumisayo, indawo yokuzalisa abantu abanzima. Kwaye xa bengenasiphithiphithi, bayazidala ngokwabo. Xa ndachazela uVasily ukuba abaphantsi kwakhe badinga "igazi", njengoko bazichaza ngokwayo, ukunikezelwa kweeprojekthi, wafaka intloko yakhe: yena ngokwakhe ungumntu olula, akadingi ubunzima obongezelelweyo.
Sonke safuneka siphathwe kwiipolyclinics kunye nezibhedlele, sonke sanikwa amagciwane. Khumbula indlela eyahlukileyo ngayo abahlengikazi abaxhaphazayo. Omnye uya kumomotheka, ukuhleka usulu - kwaye ngokukhawuleza unike umjovo, ungazive ukuba wakwenza ngokukhawuleza kangakanani. Omnye ukhwankqisayo, uyagubha intloko yakhe: "Awu, ziphi izivande ezimbi ... Kunzima ukufumana!" Kwaye sele usuqhaqhaqhaqhashe, ukhathazeka - ngokwenene, njani ukuba unesilonda esibucayi sezinto ezintle ukuzithemba? Ndinentlonelo enkulu kubahlengikazi kunye noogqirha, kwaye ngexesha elifanayo ndiqonda ukuba abantu abanzima emachiza banengcinezelo engakumbi kwizigulane. Bayakwazi, ndigxininisa oku, ngephutha ndibangele ukukhathazeka kokuziphatha okungenakulinganiswa kumntu. Ngenxa yoko, ngendlela, ibinzana elithi "ukukhanya" nesandla "esinzima". Kakade ke, ezi ngcaciso azizinzululwazi. Kodwa sonke sibamba ixesha xa sifanele sijongane nabantu "banzima" - nokuba ngaba ugqirha okanye umnwele. Kwaye sizama ngamabomu ukuphepha abo banxibelelwano.
Kuze ndikhumbule , ngoFeudud, ubumnandi buza emva koxinzelelo. Oko kukuthi, uvuyo ngumvuzo omele uzuze. Kwaye ngenye indlela akunakwenzeka? Ngaba akusiyo "i-soviet" yinkxalabo engafanelekanga into yokuba umntu akanomuva ongafanelekanga into ethile?
Izizathu zingaba ngokwasemzimbeni (ukuzithoba, ukuzithobela ngokwaneleyo), kunye nomgaqo-siseko (uhlobo lomzimba kunye nohlobo lwenkqubo yeentlanzi), i-hormonal, kunye nenkcubeko. UMark Burno, owaziwa ngengqondo wamaRashiya owaziwayo, wabhala: abantu abantlasempumalanga banzima kakhulu kwengqondo, abasemzantsi bakhanya. Ngaba bekungeke kulungele ukuba sibone amaCubans, amaTaliyane, amaGrike ukuba aqonde: intsingiselo yobomi ayikho ekubandezelekeni, intsingiselo yobomi ibomi ebomini? Njengengcali yeengqondo ndiyakwazi ukuphawula ngesigqibo esenziwe nguFreud: ngohlobo oluthile lwabantu, ulonwabo lulinganiswa kwisixa semigudu esetyenzisiweyo ekuphumezeni umphumo. Kodwa oku akuwona umthetho kuwo wonke umntu. Le ngcamango yohlobo.
Ukubuyiselwa kukukwazi ukuba umntu atshintshe umququzelelo womsebenzi ukususela kwinkqubo ukuya kwisiphumo kunye nangona kunjalo. Umntu onokubuyiselwayo unokuvuselela izicwangciso zakhe, uhlaziye iishedyuli zakhe aze angaze ayeke apho. Ukukhupha umxholo omnye ebomini, ufumana umxholo ohlukileyo, intsingiselo eyahlukileyo. Unzima, oko kukuthi, unzima, ungagqibekanga, uyabetha ngendlela enye, njengomvelisi wenjini engunaphakade. Okanye, ukuba ufikelele ekujoliswe kwinjongo, uziva ungenangqondo kunye nokungabi nalutho ebomini, kuba ekubonweni kwakhe akukho nto engayenza.
Kwaye umbuzo onomdla. Ukuba kukho enye "indlovu" kuphela kwindoda okanye kwintsapho, kunye neyesibini "ibhotela"? Yintoni ke?
Ukuziqhelanisa kubonisa: ukuba umntu unzima kwaye umfazi wakhe ulula, umfazi uya kukwazi ukulungelelanisa. Njengoko ibhinqa laloo mlingane landixelele ngokuphendula kwindlela yam ibhinqa lingazenza ngathi litshatile ukuya kwiminyaka emihlanu: "Ewe, ndizenza ngathi kathathu!" Ngoko, kwiimeko ezinjalo, umsebenzi wesetyhini ukuzola, "ukwakheka" indoda ethandekayo, ukukhulula uxinzelelo. Kodwa ukuba umntu ungumntu olula, kwaye umfazi unzima, lo mbini uwela kwiqela elijongene nobungozi. Inyaniso kukuba kwintsapho yengcamango ibhinqa lidlala indima ehamba phambili. Kwaye indoda "ibhabhathane" isoloko ikwazi ukujamelana nokuxhatshazwa okwenziwa ngumfazi onzima, onzima. Yena, naye, ubonakala engabonakaliyo, engabonakaliyo, engenakuxanduva ...
Ndakuqwalasela oku. Abantu abakhanyayo baxubusha isisombululo kwingxaki, kwaye ezinzima ziyingxaki ngokwazo. Ndibahlobo abanomdla kakhulu wokuchaza isizathu sokuba bengaphumelelanga, kutheni into engenakwenziwa - endaweni yokuxubusha ukuba ingaqaliswa njani.
Ndiyayiqonda into othetha ngayo. Abanye baxoxa ngeengxaki kunye nokungakwazi ukuxazulula, ngelixa abanye befuna iindlela kunye namathuba, okulungileyo? Khumbula, ekuqaleni kwendibano esiye sichaza ifilosofi yobomi?
Sivuma ngokunyanisekileyo: kwindalo, zombini iyadingeka. Ngaphandle koko, uhlobo oluthile lwezilwanyana luye lwaphela ixesha elide. Kodwa, ukuthetha malunga neengxaki kunye neengxaki, ungasebenzisa inqubo ebizwa ngokuthi "hyperbolization." Ngamanye amagama, ukuba i-hypertrophy yezibonakaliso zombini iindidi, ngoko-ke kwipolisi enye-lula-sifumana ingqondo engazinzileyo yengqondo yengqondo, ongenandaba nayo yonke into. Khumbula, njengoko u-Bogrov uthe, wadubula uStolypin: "Uthini na umahluko, ndiza kudla iinqunkwana ezili-12 okanye ubomi bam buya kuphelisa ngoku." Yaye ukuba unomdla ogqithiseleyo, uya kuba ne-sadist okanye i-masochist, enokuthetha ukulwa, ukuhlupheka, ukudala ubunzima, ukunqoba, ukudiliza i-aorta nokuphula amathambo-kwabanye okanye kuwe. Njengeengqondo zengqondo, kubonakala ngathi ukuhamba ngokweqile kuyingozi. Ngokubhekiselele kumntu olula, kunye nendoda enzima, into eyona nto kukufumana "isigaba segolide", ukuvisisana, okuya kusivumela ukuba sisebenzise amacandelo ethu aqinileyo nabuthathaka, njengentaka - amaphiko.
Iprotozoa ibonakala ngathi. Iibhabhathane:
1) udwebe isicwangciso esicacileyo ubuncinane ngeveki, ngokuqinisekileyo ukwazi ukuba ubomi buyatshintsha, kodwa siya kwenza okufanayo kumaphulo esi cwangciso, nangona kubambezeleka;
2) unganqikazi ukuxelela abanye abantu malunga nexesha leentlanganiso, ezilungele thina, kungekhona kubo;
3) ukuguqula ngokukhawuleza imeko yendawo yokuhlala kunye nokusingqongileyo ukwenzela ukuba abaleke kwiindawo eziqhelekileyo kunye nomhlaba;
4) siqala ikati, sizama ukuyiqonda.
Ngokuba "izindlovu":
1) ukuphuhlisa ixesha lolawulo lonyaka kunye nemihla epheleleyo kunye neendawo zokuhlala;
2) sivumela abanye abantu ukuba babe nexabiso elithile lokungahambi kakuhle, kuba babuthathaka, kwaye sinamandla;
3) ngezikhathi ezithile sifunda ukukhethwa kwee-anecdotes, ezithathwa njengengcikivo ngesizathu esithile kwaye uzame ukuqonda into ehlekisayo ngabo;
4) siqala inja kwaye siyayiqeqesha. Ekupheleni, ngo-Epreli - lixesha lokucinga malunga nokulula!