Ngokukhawuleza xa umntu eqala ukuzibona njengomntu, esinye sezigaba ezithandekayo kwaye zide kakhulu ebomini bakhe ziqala-isigaba sokuziqonda yena nendawo yakhe ehlabathini. Ngamnye wethu, kwixesha elithile kwaye kwimeko ethile, uqala ukucinga malunga noko azalwe, oko akulindeleyo ebomini nento angayinika ngayo umhlaba, noxolo kuye. Ukucinga okunjalo, kuqukwa, kubandakanya ukuqulunqwa kwemibuzo emininzi, kubandakanywa nemibuzo malunga nendawo yabo kweli hlabathi.
Ngokuqhelekileyo ukuqonda okunjalo kufike ngexesha elithile xa umntu engena kumntu omdala, kwaye unokukwazi ukulahla ngokwakhe. Oko abazali abaye bayisebenzisa ekunqumeni kuye kuyasondela kwimvelaphi. Umntu uqala ukuzibandakanya kweli hlabathi, ukuba athathe inxaxheba kwimpumelelo yobomi. Ukufunda iincwadi, ukufumana imfundo ephakamileyo kunye nokufikelela kwingxaki yoluntu olubaluleke kakhulu, nayiphi na umntu othe tye uya kucinga ukuba yintoni indawo yakhe kwihlabathi lethu.
Ekuqaleni kwalo mzila, umntu kufuneka kuqala kuqala azi ukuba ngumntu, kamva-khetha imeko angathanda ukunikela ngayo ubomi bakhe, aze aqale ukuqonda umhlaba kunye nobomi ngokubanzi. Kule nqanaba, abaninzi abantu bacinga ukuba bangenza ubomi babo ukuze bancede uluntu kunye nehlabathi ukuba bayeke uphawu lwabo kulo mlo. Abanye banokwenza nayiphi na inxaxheba yobungcali, abanye bakholelwa ukuba umntu unokuqhubela phambili kubantwana, ngoko ke into ephambili ebomini yintsapho.
Asiyi kukhumbula apha iindidi zefilosofi kwaye ukuba nolwazi kuphela yindlela eqinisekileyo ebomini bomntu, kwaye ukukhangela "I" kunokuhlala ixesha lokuphila. Isimo sengqondo kunye nobomi bezafilosofi zakudala zamaGrike, kunye neengcali zefilosofi zexesha langoku, zahluke ngokupheleleyo. Iindawo ezininzi zefilosofi ezenziwe ngokusekelwe kwimibono yehlabathi ephikisayo ibonise ilungelo labo lokuba khona. Nangona kunjalo, ngoku kukho amaxesha ahluke ngokupheleleyo, ngoko ke uqikelele oko kuza kufumana ngamnye wethu, mhlawumbi, akufanelekanga.
Ukuzifuna wena njengomntu
Into yokuqala umntu ayenzayo xa ewela ebuntwaneni bakhe uzama ukuqonda ukuba ungubani kwaye kutheni wafika kweli hlabathi. Ukufezekiswa kobuntu bomntu kwenzeka ngokuthe ngcembe, kwizigaba eziliqela. Okokuqala, umntu kufuneka aqaphele ukuba uyindawo ekhutheleyo kwaye esebenzayo. Kamva kufika ukuqinisekiswa kokubambisana kunye nokwazisa ngolwazi oluqhelekileyo. Ewe, ekugqibeleni, umntu uyaqonda ukuba "yena" wakhe uhlukile kwabanye. Ukungabikho kweminye yeentlobo zokuqwashisa kubangela ukuphuhliswa okwaneleyo kobuntu kunye nokuziqonda okungapheliyo. Eyona nto ibaluleke kakhulu, ukuba umntu uhamba kancane kancane emva kwesinye.
Ukuzimela komntu, ngokweengxelo zeengqondo zengqondo, ziqala ekuqaleni, ezivela kubuntwaneni bokuqala. Kodwa oku kuzinzi-nto zihlukileyo-zichaza umntu njengomntu ophilayo, okwazi ukuziva nokuziva. Kodwa kamva ukuqonda komntu ngobuntu bakhe sele sekuyi-vyne. Kufuneka kuqatshelwe ukuba izinto ezininzi zichaphazela ukukhathazeka komntu: uvavanyo lwabantu abakujikelezile, kunye noontanga, ukulungelelaniswa phakathi koqobo "I" kunye noqobo "I", kwaye, kubalulekile, ukuvavanywa kwezenzo zomntu.
Kwakhona kubaluleke kakhulu, kwinkqubo yokwazi ngokwabo, ukufumana inkqubo yokuzihlolisisa ngokweenzululwazi nokuziphatha, kunye nokufunda malunga nenkqubo yokuziphatha kwemveli kunye nemigangatho yokuziphatha. Ngokubanzi, ukuqonda ngokwabo kubaluleke kakhulu ekubunjweni komntu, kunye nokuzibonakalisa kwakhe kweli lizwe njengomntu. Ikhonza umntu njengomthombo wokulindela ngokwabo namathuba abo kweli hlabathi.
Ukuzikhangela kwi-field field
Emva kokuba umntu eyazi kakuhle, uqala ukucinga ngendlela angayizuza ngayo ihlabathi. Inzuzo ingabonakaliswa kuphela ngomsebenzi. Ngamnye wethu unamathenda athile, izakhono, ukuxhomekeka kwinto ethile, nokuba ne talente. Into ephambili ukuyichaza, ukuyivula kwaye uqale ukuyisebenzisa. Ukukhangela ngokwakho ngengqiqo yobugcisa kubandakanya ngokuchanekileyo kwinto yokuba umntu, ngexesha lobomi bakhe, wayeza kubandakanyeka kwishishini lakhe eliyintandokazi, apho enokuzimela khona.
Ingaba buchule bobugcisa, iitalente, okanye iinjongo ezifuna ukuzaliseka. Ngokuqhelekileyo abantu bayalilibala malunga nomsebenzi wabo kwaye bakhethe loo msebenzi, epheleleyo ngeravitsya, kodwa izisa imali. Abaninzi abanakho olunye ukhetho kwaye kubonakala ngathi akuyi kuze kubekho ithuba lokwenza oko bathandayo. Kodwa oku akunjalo, ukuze kutyhile iitalente kunye nobuchule babo, ngamanye amaxesha kufuneka nje ube nekhono kunye nomonde. Abaninzi abaculi bahlala kwiintlupheko, kodwa benza into ababeyithandayo kunye nento efanelekileyo kwihlabathi.
Khumbula ukuba ukuba awukho kwindawo, nokuba yintoni na oyenzayo kwaye ungayenzi kakuhle umsebenzi wakho, akuyi kubakho nantoni na into enhle, kuba oku akufanele uyenze. Isimo sengqondo nesimo esihle xa usebenza kakhulu kubaluleke kakhulu, kwaye ukuba ayingekho, ke umphumo womsebenzi wakho uya kuba yinto enqabileyo. Wonke umntu kufuneka alwele oko akuthandayo noko awaziyo ukwenza okulungileyo. Kule meko kuphela uya kukwazi ukuzifumana aze aphile ubomi obonwabileyo.
Ukuzifuna wena ebomini
Yintoni ebaluleke kakhulu ebomini bomntu? Ngamnye wethu, kukho iindlela zethu zokonwaba kunye nobomi obusisiseko. Omnye ukhetha imali kunye nomsebenzi, abanye bachitha ubomi babo bonke bafuna ukuzifumanisa, kwaye abanye bafumana ukuzithetha ngokwabo kwintsapho. Kwaye wonke umntu uyavuya ngendlela yakhe. Nangona kunjalo, ulonwabo luphela kuphela xa umntu edibanisa ngempumelelo yonke into ebomini: unomsebenzi oyintandokazi, ecaleni kwintsapho enkulu, uzinikezele ekuzikhuleni kwakhe.
Kubonakala ukuba into elula: ufumene ubuchule abathile, ufumene uqeqesho, ufumene umsebenzi, udale intsapho, uzibandakanye ekuphuhliseni uqobo, umzekelo, uhamba, wenza imidlalo, ufunda iincwadi ezikhuthaza ukuzithuthukisa kwaye uphile ubomi bakho. Enyanisweni, konke kunzima kakhulu kunokuba ulonwabo olupheleleyo lufezekileyo, kodwa akunakwenzeka. Into ephambili kukuba uye ube ngumntu olungileyo.