Kwaye oku kubuhlungu. Emva koko, phakathi kweetalente, ezinkulu kunye nodumo, kwakhona, akukho bafazi abambalwa, kwaye ngezinye ihlabathi izinto zokomoya zicebile kwaye zihluke kakhulu kunamadoda. Sisoloko siqaqambile kwaye siyamangalisa, sinokubangela ukuba abantu baqwalasele, siyazi ukuwunqoba nokumangaliswa. Ngoko kutheni sonke isidima sethu singabonwa ngokugcwele, senza izinto ezingaphezulu kwezinye izinto.
Ingakumbi ibhaqa ukuphuhliswa komntu wesifazane kwintsapho. Xa zonke iimfuno zakhe zinyanzeliswa ukuba zihambe kwimvelaphi, ngokuphathelele iimfuno kunye neemfuno zomyeni wakhe nabantwana. Ngako oko, yonke into eyenziwa ngumfazi ukuqokelela kuye kuze kube ngumzuzwana womtshato, ayinakwenzeka ngokuphindaphindiweyo ngexesha lobomi bentsapho.
Kwaye kubonakala ngathi, senza ntoni ngokungahambi kakuhle, ukuba siqala ukuthotywa ngokukhawuleza njengabantu ngabanye?
Yintoni eyenza sikwazi ukucotha ukukhula kwethu, ukuzenza sihoxise, silahlekelwe ngumdla kwihlabathi, abantu, banqabile kwaye banomdla?
Sineempendulo kule mibuzo. Kwaye ke, siphulaphula kwaye sikhumbula.
Sithandwa.
Isinyathelo sokuqala ekujongeni ukuhlaziywa njengobuntu bomfazi kwintsapho ngumnqweno wakhe wokuhlala uthetha ngaye ngokwakhe. Ukuthetha ngokuqhelekileyo nabantu abakujikelezile, kunye nabantu abangaqhelekanga, babilise phantsi kubhinti "kodwa mna", "kodwa uyazi kum," "kunjalo, ewe", kunye nabanye abaninzi "njengaye", kwaye yonke indawo kuyo yonke indawo yobomi . Ngokuqhelekileyo oku kukhokelela ekubeni bonke abantu abasondeleyo bekude bebazi, kwaye iziganeko ezitsha azibalulekanga ngokuthelekiswa nomlinganiselo wolwazi owanikezile malunga nexesha lobomi bakho bonke. Ukungafuni ukuphulaphula into oyifumene ngokukhawuleza kuza kuwe. Umntu ngokwemvelo uzingca, kwaye uyamthanda kakhulu umdla wakhe, Abantu abanakuze bafune ukuphulaphula ukuba uhlala ulungele wena ngokwakho, ungabhathali nje ngqalelo kwimeko yakho. Isiphumo kukungabikho koqhagamshelwano olupheleleyo.
Inyaniso yokuba umfazi ofumana intsapho, ingakumbi ukuba ungumfazi wendlu, ufumana umhlobo omtsha, iTV, naye unempembelelo enkulu. Iingqungquthela zengqungquthela, kungabikho ukubonakaliswa kwengqondo, izinto ezifaniyo, kunye namabali ngobomi bezoshishino zasekhaya nakwamanye amazwe. Ngexesha elizayo uza kuba nokuthetha kuphela ngezihloko ezikufuphi kuwe - inkqubo ye-telecasts, inkwenkwezi yeenkwenkwezi, kwaye xa, ekugqibeleni, uYosefu uya kuqonda ukuba uMaria, akusiyo intombi kaRoberto, kodwa kuphela umzala wakhe wesibini owafika apha kunyaka owedlule ukuphelelwa yithemba, jonga ulonwabo.
Zethu izenzo.
Ngokufanayo, ukuphuhliswa kobuntu besetyhini kwintsapho, kuya kuba nempembelelo yempembelelo yezenzo zakhe zemihla ngemihla. Kwabesifazana abathile, usuku lube ludwetshwe njalo ngeminithi, kwaye ishedyuli ihlala isilingana, ngokulungiswa komhla kwaye ushiye. Kakade ke, oku akusiyo nje isigxina somfazi, kwimiba amaninzi iimeko ezizibophelelwe zibophelelo zakhe kwintsapho, abaphathi, izihlobo kunye nabanye abantu. Kwaye kwangexesha elifanayo, amaninzi amabhinqa anelisekile ngolu hlobo, kwaye abazami ukutshintsha into ethile, ukuba baveze ukuba banokwenza uhlobo oluthile lokuzikhethela, okwenza ukuba mhlawumbi ungumzali omhle okanye umqeshwa, kodwa kungekhona umntu onomdla kwaye ophuhlisiweyo. Ngamanye amaxesha ukungahambi ngendlela efanelekileyo imeko yezemali kukusola. Kunokuba nzima, ngoko ke umfazi uhlala esindisa ngokwabo, okanye ngokulandelanayo, ukusindisa nje kuphela xa kwenzeka ukugcina kwisithuba esikhethekileyo. Kwaye ekubeni imeko enjalo ngenxa yengqesho engapheliyo ayivuki, imali iya kwizinto ezifunekayo, kungekhona into oyifunayo. Ngoko kuvela, ngelixa abahlobo beqhayisa malunga nokuya kwi-resort, uhambo lwakho olude kakhulu kunyaka wonke, lwaluye kwilizwe emva kweetayibhile, okanye nangaphantsi.
Kodwa ke, nini na ukugcina abo bahlobo abafanayo? Kwaye awunalo xesha, ngoko unqwenela, kodwa awukhe wamenywa ngabahlobo bakho, uyazi ukuba uya kufumana i-phambili engayi kuza. Kwaye emva koko ufuna ukuzibiza ngokuba ngumntu othakazelisayo nophuhliso?
Ngoko ke, ukuba awuhambanga naphi na, ngoko awunabo bahlobo abatsha, ukudibanisa okunomdla kuwe. Ewe, kwaye unelisekile ngesangqa esincinane sahlobo lwakho, oye, ngokuqinisekileyo, ukuba awuzange uyilibale, akusayikubiza.
Umbono wethu.
Enyanisweni, izenzo zethu zichonga kakhulu iingcamango zethu. Indlela esicinga ngayo ithonyelwa yimikhwa yethu, imigaqo, imilinganiselo yokuziphatha. Kwaye ukuba sinquma ukungaziguquli, ngoko ke ukuhlukahluka kobomi bethu akukwazanga. Kutheni, into entsha, ukuba kukho ubungqina obudala. Ungavumeli ihlabathi elingaphandle likuthintele. Nika konke okwakungekho nxalenye yehlabathi lakho, oye wakha.
Ngendlela, lixesha lokugqibela ubukele ukubonakala kwakho? Mhlawumbi, indlela yakho eya kwi-salon enobuhle ayikhulile nje ngotshani, kodwa kunye nemithi. Kodwa, into yokuba ukubonakala komntu akukhathazeki kwaye ihlabathi elingaphakathi libaluleke kakhulu akunjalo ngokupheleleyo, kwaye sele usubonile oko ixesha elide. Ubuntu bomntu abubonakali nje ekusebenzeni kwakhe ukuthetha, ubuchule kunye nolwazi, kodwa nakubonakaliso lwangaphandle. Kucacile ukuba indlu ayiyidingi ingubo evela kumyili wezakhiwo ezibiza ngexabiso eliphezulu, kunye nekhanda le-chic, kodwa umbono wethu, ukukwazi ukubonakalisa uncedo ekubunzeni ubuntu bethu.
Ngoko ke, bafazi, bathande izigqibo. Umtshato awuyikuphela kwehlabathi, kwaye akusiyo isizathu sokulibala. Zithande ngokwakho, uvelise ulwahlulo ebomini bakho, uxoxe kunye nalo mzekelo, umbuzo kuwe njengomntu osentsapho, awuyi kuvela. Emva koko, ukuba ungumntu oqaqambileyo, wonke umntu uyazi yonke into.