Oku kuza kusindisa ixesha elininzi, kuba ngoko awuyi kuhamba ngokuphindaphindiweyo ukuhambela nabo abaya kuthi ekugqibeleni bangabi luhlobo lwenu. Ndiyabulela ezi zinto, umfazi akanakufumana nje inkcazo emfutshane malunga nokufaneleka, kodwa kunye nokusilela, kunye nokufumanisa kwintlanganiso into enomdla kakhulu kwaye inomdla kakhulu.
Ngelishwa, akusiwo wonke umntu avunyelwe ukuba ngabagulane, kodwa ungayeki, kuba kukho indlela eya kuvumela ukuxazulula zonke iingxaki ngaphandle kokungenelela komlingo omnyama. Le yinkalo yabemi bhinqa, eya kunceda ukuvula loo ndoda. Emva kwakho konke, unokuqikelela ukuziphatha kwayo emva kokukujonga okufutshane, kodwa akunakwenzeka ukufumanisa ukuba ungubani onomthandayo. Ngaba oku kunjalo ngokwenene? Emva kwakho konke, abafazi abaninzi banamhlanje abafuni abayeni abathembekileyo, kodwa abathandayo abanomdla. Olu hlobo aluvuyi ngokwalo, kodwa akukho ndawo ephuma kuyo inyaniso. Namhlanje ngesini esifanelekileyo, into ebaluleke kakhulu ngumsebenzi kunye nomthandi onomdla, kodwa nokuba umthandi othembekileyo uba ngumyeni othembekileyo, baqala ukucinga ngaloo nto iminyaka engamashumi amathathu. Yintoni ekhokelwa ngabasetyhini banamhlanje xa ukhetha iqabane okanye indlela yokufumana indoda kwiminithi yokuqala yokuthandana?
Inxalenye ethile yembali
Kulo bantu kukho iindlela ezili-1000 zokujonga ubukhulu besithunzi sabantu: ngokuziphatha, iimpawu zangaphandle, njl. Umntu udidekile kulo mbuzo onzima iminyaka emininzi. Ngokomzekelo, amaGrike asendulo ayekholelwa ukuba ubude bempumlo buhambelana ngqo nobude besidima, kwaye amaRoma asendulo akhetha inkunzi enkulu kwaye akholelwa ukuba ubukhulu becala lomzimba wesini kubantu banesigxina esikhulu. Bona, kwi-Renaissance, batshintsha iingqondo zabo baza bacinga ukuba iminwe emincinci yayisisalathisi sobukhulu. Ngaphandle kweendlela ezahlukeneyo kunye neembono, abafazi banamhlanje, abanomdla kakhulu, abayikuyeka ukuqonda ekufezekisiweyo, ngoko ke bakha iindlela ezintsha zokubala. Iindwendwe ezidumileyo zendlela zokugqibela zingabizwa ngokuba ngumlinganiselo wesigxina somntu kunye nobukhulu besandla, okanye ngokuthe ngqo, umgama phakathi kwesithupha kunye nomnwe omncinci, kunye nomlinganiselo werhwebo lomatshini lowo ummeli wesondo oqinileyo ozenzela yena. Kwaye ukuba umntu unomzimba omncinci wezesondo, uza kuzama ukuhlawula ubukhulu bomshini omkhulu. Nangona iminyaka yoqeqesho lwabafazi, eqinisweni-inkcazelo yexabiso lesithunzi kunye neendlela ezingentla zingabizwa ngokuba yi-toptop.
Emva kokuthetha malunga neendlela zamabhinqa, kukufanelekile ukujika kuhlalutyo lweengcali, kuba sele bebenze nale ngxaki kwiminyaka emininzi. Umlinganiselo phakathi kobude bezandla, ubungakanani benyawo kunye nobungakanani bequmrhu lobulili lalingelwa ukuseka ama-sexologists emhlabeni jikelele. Kodwa akukho nto. Kodwa bafumanisa ukuba ukuphuhliswa kwale lungu kumntwana kuphethwe yimizimba efanayo kunye neengalo. Kwaye ukuba uyayikholelwa le mfundiso, ke le mizimba yayimele ifane. Kodwa izifundo zexesha elizayo aziqinisekisi le nyaniso, kuba ngamnye umntu unemiba eninzi engalawulekiyo, umzekelo, ubuninzi beoli, izinga lama hormone wesini kunye nobude be-ligament, apho iqumrhu linamathele kwiintlobo ze-pelvic.
Ngoko, ukuba udibana nendoda eneempumlo ezinkulu kunye neminwe encinci, musa ukukhawuleza ukuba wenze izigqibo ngokukhawuleza - unokukudumaza kakhulu. Ukongezelela, ungalibali malunga negama, eliye laba liphiko - into eyona nto ayikho ubungakanani, kodwa ukwazi ukusebenzisa. Emva koko, waxelelwa ngumfazi oyisilumko, kodwa ukuba umntu okhethiweyo angasebenzisa oko unina awanikele kuluntu yinto enye. Ngendlela, unempendulo evumela ukuba ufumane indoda kunye nayo yonke into phambi kokulala ngesondo. Qinisekisa ukuba izinga leqabane liza kuba ngokuhlola isimo sengqondo, esibonakaliswa kubukeka, indlela yokuphila nemikhwa.
Umfanekiso wesithandwa esihle .
Ukuze ufumane imizuzu embalwa indlela indoda iziphatha ngayo kwiibhedi, izazinzulu zesayensi zengcebiso zinikele ingqalelo ekudibaniseni kwedatha enjalo: kufuneka ibe yi-brunette yobude obuphakathi, kwisifubini sesigxina sesini kufuneka kubekho ukunyuka kwezityalo, kunye neendawo ezinjengamabala e-bald entloko nasemilenzeni emfutshane.
I-Genetics, ngenxa yomsebenzi wabo oqhubekayo kule ntsimi, ifumene ukulungiswa kokukhula kunye nesidima. Bathetha ukuba ukuba umntu unesiqalo esifutshane, ngelixa enesifuba esiphezulu kunye namagxa, oku kubonisa ukuxhoba kwezesondo eziphezulu. Kubonakala ukuba amadoda anjalo akhule kakhulu kunokowabo, oko kutheni bahluke phambi kwamava "obomi".
Amandla obunjani
Kwakhona, amandla olwabelana ngesondo omntu angatyunjwa ngokujonga ngokukodwa kwimikhwa yakhe nemikhwa. Inzululwazi izahlula amadoda kwiintlobo ezi-ezintathu eziphambili: ubuthathaka, ukulungelelana kunye nokuvisisana.
Kuba umntu obuthathaka ubonakaliswe ngothathaka, ubunzima obunzima, ukungabikho kokungabikho kokungabikho nongcinezelo kwaye, kakhulu kunene, kuluhlaza. Ukuba uthe wadibana "nomhlobo" onjalo, khumbula ukuba akayi kukunika iimvakalelo ezishisayo. Yilungele ukwesaba nokunyamekela.
Indoda ehambelana nayo ayinakuhlukaniswa ngamandla olwabelana ngesondo. Akayi kuba nako ukunika umfazi isiphepho sengqondo. Kuye, isondo kuyinto into emangalisayo. Amadoda anjalo ngokuqhelekileyo aphakame ukuphakama, athambekele ekuzaleni, ahluke ngokungafaniyo kwaye kunokuba ahlekise.
Indoda enomsindo ngumlilo womntu, ulungele ukuya kwizinto ezinokulibaleka. Le yile ndlela efanelekileyo yabaninzi abasetyhini. Yena, njengomgaqo, ukhokelela kwimpilo esebenzayo, unamandla kakhulu, unesidlo esihle kunye nenkokheli ngokwemvelo. Ukongezelela kwezi nzuzo, amadoda anesimo sengqondo anesimo esibi kakhulu. Ngoko ulungele ukunyamezela impawu kunye nemikhwa ngenxa yokuzonwabisa, okanye wenze ukhetho ngokukhawuleza, okubaluleke kakhulu kuwe.
Ngoku uyazi zonke iintlobo zamadoda kwaye ungafunda indoda ngemizuzu embalwa, musa ukulibala ukuba ubomi obusondlo bobulili abuhlali ubomi bentsapho. Musa ukukhetha ukuxhaswa ngokukhawuleza, kungenjalo, ukuphelelana njengabalingani bezesondo - ubalekela.