Kwinqanaba elikhulu okanye elincinci, umbuzo wokufa usoloko unomdla wonke umntu. Nangona kunjalo, oku akumangalisi, kuba sihlala sifuna ukwazi ukuba kukho into engekho ngaphaya komgca kunye nendlela abanelungelo lokuthanda izinto ezibonakalayo banokuthi emva kokufa kubumnyama nokuthula. Ukuba sithetha malunga nokuba kukho ubomi emva kokufa, ke enye impendulo eyiyo kwaye ingenakwenzeka ukunikela, ukuze wonke umntu afune ukuzinqumela ngokwabo ukuba akholwe kwiingcamango zomntu okanye akakho.
Iinkcukacha zokuzalwa kwakhona
Kodwa kusekufuneka kuqatshelwe ukuba kukho ubungqina obuninzi bokuba kukho ubomi emva kokufa. Kwaye, okokuqala, sithetha, ngokuqinisekileyo, malunga nokuzalwa kwakhona. Kukho iinkcukacha ezininzi, nokuba zibhalwe phantsi, ezithi abantu, kunye nabadla ngokuphindaphindiweyo abantwana, batshele abanye ukuba bangabantu abahluke ngokupheleleyo, bachaza iinkcukacha ezivela ebomini kunye neenyaniso abazange bazi. Ngokuqhelekileyo, into ababeyithethayo yinto ebomi babantu abafileyo, ababakho babo abazange bakrokre.
Yiyiphi imimoya esitshela ngayo ngokubhala ngokucwangcisa
Kodwa ukuba ukuzalwa kwakhona kukhulu kuncinci kuqinisekiswa ngamaphepha, ngoko ubomi ngaphandle kweli hlabathi buhlala ngumbuzo omkhulu. Ngaba ikhona? Oku kubhaliwe ngabalobi ababandakanyeka ekubhalweni komatshini. Ukubhala ngomatshini kubonisa ukuba umntu ungene kwisimo somntu kwaye umntu ovela kwezinye ihlabathi uyazibandakanya naye, ubhala iingcinga zakhe ngesandla sakhe, kwaye ke umthombo uyaphinda uyifunde kwakhona. Okokuthi, akakhethi into kwaye akayi kucinga, kodwa kuphela umthumeli.
Wonke umntu uyazikhethela nokuba uya kukholelwa kulo, kodwa ukuba usenomdla, ngoko siza kuxela encinci malunga nehlabathi elikhoyo, ukuba ukholwa loo ngxelo yerejista. Ngokomzekelo, njengenye yeendlebe, umoya ophumayo kunye naye ixesha elide uthetha ngelo lizwe, wathi ukufika apho, umntu akavakalelwa ngokukhawuleza kwintsikelelo yasezulwini, njengoko ithenjiswe eBhayibhileni. Oko kukuthi, uyaqonda ukuba ufile kwaye oku kumenza enze buhlungu kwaye abe noyika. Njengokuba ebomini, kufuneka afundeke aze amkele ingcamango yokuba akakho. Kukho, ngaphaya kwemida, zikhona iingelosi, kodwa iifomu zabo zangempela zizinto zamandla ezifana nebhola lokukhanya kunomntu. Nangona kunjalo, ukuze abantu baqonde kangcono, iingelosi zithatha isimo esifanelekileyo kumntu othile.
Ngendlela, kuyafaneleka ukuba uqaphele ukuba ihlabathi lonke liyinto enkulu yamandla, apho unokudala khona oko ufuna khona. Ngokomzekelo, unokudala indlu yamaphupha akho okanye uvuselele indlu yakho oyithandayo, indawo oyithandayo yokuphumla. Yonke le nto iya kuba yinto enokwenene ukujonga ngathi, nakweminye imimoya.
Endaweni apho abantu behamba khona emva kokufa, kukho iindlela ezahlukeneyo zamandla engqondo. Kule miqolo ayikho imimoya kuphela eqokelelwayo, kodwa kunye nezinto. Oko kukuthi, yonke into ezaliswe ngamandla kule hlabathi ibonakaliswa kweli hlabathi. Okanye ngenye indlela, yintoni eya kuvela. Ngokomzekelo, kukho uluhlu lwexesha elizayo apho izinto ezihlukeneyo zikhona, abantu be-cottage baya kudala. Kwakhona, kukho uluhlu lapho kukho izibonakaliso zamandla zabalinganiswa abadumileyo. Oko kukuthi, abo abalobi beencwadi banike amandla, baxinze abafundi ukuba bavelele kwaye bakholelwe ukuba bakhona. Ngokuhambelana nale ngqungquthela, unako ukudibana nabazalwana abathathu, uRaskolnikov okanye i-Master noMargarita. Nangona kunjalo, ku funeka kuqatshelwe ukuba le miqulu yamandla ayinayo umphefumlo wayo. Ngako oko, baphinda izenzo ezakuba zibhalwe ngumlobi, ngaphandle kokuhlakulela okanye ukuzimela.
Ngokuhambelana nale rekhodi yemimoya, kukholelwa ukuba xa sithatha ubomi obutsha, sikhetha abazali bethu, sidibana neengelosi esabelwe zona. Sinikwa ithuba lokukhetha intsapho enokukunceda ukubonelela izono ezithile, ukukhula kwinto ethile kwaye ufunde into ethile. Umntu unokufikelela kweli lizwe, nje ngokuba uyathanda, de kube umntu engalindi okanye aziva oko sele efuna ukubuyela emhlabeni.