Ndihlobo lwamazi
Abameleli besondo esinamandla, beli qela, bayaziwa njengezithandani, nangona banobubi. Phakathi kwabo, isisongelo esithandanayo sixabiseke, kwaye baya kuvuyiswa ngakumbi xa ibhinqa libaphoqa ukuba balinde. Kwaye bayakwazi kakhulu ukunqoba umfazi ongashiywekanga. Kodwa, ngelanga, ukunyaniseka akulona. Ngokwemvelo yabo, ngabazingeli, oku kuthetha ukuba, ekuguquleleni kwimihla ngemihla, abafazi besetyhini.
Abasetyhini beli qela banomona kwaye bayiphatha iqabane njengepropati yabo. Akukho nxantathu. Ekubhedeni abaxhalabisayo, baxhamle iimvavanyo kwaye bazinqikazi. Ngokungafani namadoda, banokugcina ukholo, kodwa kuphela xa bebathandana ngothando. Ngokwemvelo yabo yinyani.
Uhlobo lwegazi le-II
Amadoda anjalo ngumzekelo womntu oyinyaniso. Uthando olunzulu ngaphezu kwanoma yiyiphi imilinganiselo, ukuya kwinto yokuba iqabane lingathanda ukumbeka kwindawo enamandla. Ukuhamba kwenyanga, ukuthetha nge-theater, imibongo yothando kunye neebhokisi ze-candy zenza iikontara ezilungileyo kubafazi abadala. Namhlanje banamalungu entsapho entle. Nangona kunjalo, i-drawbackback yabo eyintloko - ngokuqhelekileyo isusa ngokukhawuleza. Ngobudlelwane bezocansi, bazinzi kwaye bazama ukunika iqela kumlingani. Kwintsimi eyahlukileyo, ukuzithemba nokuthembeka kuyaxabiswa.
Abafazi abanalo hlobo lwegazi ngokuqhelekileyo bawela kwicandelo "lobuchule bomama" kunye "noxolo." Esi sikolo nakwiziko, bahlala bengabandakanyi, abangenazo naziphi na izikweletu kwizifundo zabo. Bakhetha ukuhlala besondelene kuphela nezibane kwaye ziphela phantsi kwengubo. Abasoze baqala ukulala ngesondo ngaphandle kokuba bathandana nomlingane. Loo mfazi uya kuba ophelileyo, onothando nokuzinikela.
Iqela III
Abameli besondo esinamandla kunye neqela elinjalo "into ngokwayo". I-scandals kunye nezigcawu azikho umendo wazo kwaye azikhethi. Ayikho inketho okanye ukungeniswa, nobunkokheli. Ukusondelana kwabo akuyona indlela efanelekileyo yokuchitha ixesha. Ukuba ibhinqa imnravitsya, kwiimeko ezininzi, abanalo ubunzima ukungena kulo, banokuba baxhamle kakhulu kubantu. Ngezesondo, ii-Ilaskovs ziyayilumkisa, kodwa abayikulibala ngokuzonwabisa kwabo. Ukuba bafumana ukungavumi, basabela ngokuphelileyo.
Ibhinqa elinamaqela egazi lesithathu linokuthiwa ngu-ukumkanikazi wothando, uyayonwaba kwinkqubo ngokwayo. Omnye akanakuze athethe into ecacileyo kwezinye zezenzo, nangona wayelele embhedeni nomntu engabonanga naye, njengesiqingatha seyure edlulileyo. Ngelo xesha, ababonanga lula, kuba nangona bonke uthando lwabo, banako ukungazi kakuhle iimvakalelo ezilungileyo phakathi kwabantu ababajikelezile.
IQela IV
Ukuba ngokukhawuleza ulala embhedeni nomntu, kodwa ungayiqondi, kwaye kwenzeka ntoni, kungekudala-ungazami ukugxeka utywala okanye nayiphi na enye into, njengoko kunokuba yindoda ene-IV. Kanye nabasetyhini abanalo hlobo lwegazi, bangama-maximalists, abaqhelekanga ukuba nawaphi na amanyathelo athile kuzo zonke iinkalo zabo zobomi, kubandakanya isondo. Baphuthuma ebudlelwaneni njenge-whirlpool, abakwazi ukunciphisa iqabane elivela kwingqondo kunye nefuthe elincinci, banokudukisa nabani na ngamagama. Ukuba bahlala bebathandana, bahlala besengozini.
Abameli bezesondo ezibuthathaka kunye nohlobo olunjalo lwegazi baxhasana ngesondo kwaye abayi koyika ukuyivuma. Ngobudlelwane obusondeleyo nabo, wonke umntu uvakalelwa njenge-hero-lover, nokuba ngaba kunjalo ayikho. "Inkosikazi egumbini lokuhlala, inkundla yokulala" - oku kuthiwa ngabo. Enye yobuthathaka babo yinto eninzi kakhulu. Naluphi na ukungaphumeleli kunye naluphi na ukungaphumeleli kwamazwi aqhelekileyo athathe kwi-akhawunti yabo.