Isizathu esona sisisodwa. Ukuba ubuza umfazi into acinga ngayo, izimpendulo ziyahlukahluka: malunga nezingane, malunga nosapho, ngomsebenzi, ... Kodwa owokuqala uya kuba neengcamango "malunga nendoda". Indoda kunye nobudlelwane namadoda, nantoni na into ongayithethayo, yiyona nto "ingxaki" yowesifazane. Ngoko kukho a bafazi.
Ngoko, okokuqala, ibhinqa kwi-intanethi lifuna indoda. Ewe, bambalwa kakhulu abantu banethemba lokudibana nomlingani wezobomi kwiwebhu, kodwa incinci "Ngokuzumayo ..." isalokhu, kwaye ufike kwiingcinga ezivuyayo kunye neentloko ezifana "Bafumana uthando lwabo kwi-Intanethi."
Ukongezelela ekuthandeni, kuba ibhinqa elibaluleke kakhulu ekuthandaneni ngothando, kwaye nakwiyiphi na iiforamu kunye neengxoxo, ezingaphezulu. Ukudlala ngothando kunokwenzeka, kwanokuxoxa ngeendlela zokulungisa umatshini. Kuhlala kunomdla ukuziva ingqalelo yomntu kunye nokuva ukuncoma kwidilesi yakho, nangona ungamazi umntu wangempela kunye negama lomnxibelelwano. Kwaye kwenzeka ukuba ukukhanya ngothando kukhula lube luthando olunzulu nangakumbi "kwintetho" yothando, leyo, ngokutsho kobushushu bezinto ezithandwayo, inokuthi ibe neyona nto ikhoyo.
Yintoni ngaphandle kokudlala ngothando? Umnqweno olula wokuthetha. Amaqela amaninzi amabhinqa axoxa ngayo yonke into: usapho, abantwana, amadoda (ngokwemvelo!). Kukho iintaba zokupheka, iingcebiso kunye nezikhokelo. Apha lo mfazi ufumana intombi, njengabafana-bantliziyo, abaxelela amava kunye neengxaki zakhe. I-intanethi inceda ukuphumula, nokuba abantu abavaliweyo baxolise ukuba babekho - akukho mithetho eqinile kwiwebhu, akukho mntu uyakubona, kwaye awuboni mntu.
Umnqweno wokunxibelelana nesizathu sesibini ukuba kutheni umfazi ehambela intanethi.
Kuyavela ukuba ibhinqa kwi-intanethi lingaphumile kwedwa, okanye ithatha inxaxheba "kwiiklabhu zokuzonwabisa". Ngaba kulula? Akunjalo. Ibhinqa ngalinye lineengxaki ezikhethekileyo kunye nemihlali, kwaye zonke ziboniswa kwi-intanethi.
U-Elena Romanova , ngakumbi kwisiza