Ndifuna ukwabelana ibali malunga nendlela endisebenza ngayo kumapolisa, kwaye lo msebenzi wonakalisa ubuntu bam othulini. Kuhle ukuba emva koko ndakwazi ukuzakhela ngokutsha!
Ingcamango yokuba yipolisa yayishukunyiswa ngumama, owayesaba kakhulu ukuba andiyi kusebenza ngaphandle kwinqanaba lobomi bam. Ndandisoloko ndifuna ukuyifumana kwaye ndizuze ngokuphila, kuphela abazali bam abazange bandivumele ukuba ndenze oku. Ukuqhekeka kwisihlwele samakhwenkwe namantombazana ekungeneni kwinqanaba leSebe loMphathiswa weMicimbi yangaphakathi kwakunzima, kodwa mna, nabafundi bam bodumo bexesha elidlulileyo, abadlali bebhokisi lebhoksikiyali kunye nomlingiswa wokhuselo lomlilo, bakwazi ukuhlala edeskini yesikhungo sokunyanzelisa umthetho. Kungakhathaliseki ukuba kwakunzima ntoni ukuba ndifunde, ndandisoloko ndithemba ukuba xa ndiza emsebenzini, yonke into yayiza kuguquka.
Emva kweminyaka emine yokugxekwa kunye nokuncintisana kwamagunya phakathi kweefestile kunye neefayili, ndafumana igosa legosa le-lieutenant, ndabuhlungu, ndaza ndasebenza njengomphenyi. Ekuqaleni ndasebenza kwelinye idolophu, apho yonke imivuzo iya kuhlawula ukuhlala kunye nokutya, kodwa ngokukhawuleza idluliselwe kwidolophana yam, ndibuye ndiqhubele phambili ukuba ndihlale nabazali bam.
Emva kokuba ndifunde ukutshaya phambi komsebenzi kwisixeko, imihla ngemihla ndaqala ngendawo yokubhema emngceleni wama-militia, apho iqela elifanelekileyo labesilisa elivela kwisebe lethu lalihlanganisana. Umsindo, isidlo, i-cackle, umsi - ngoko savusa umoya ngaphambi komsebenzi. Kwaye ke wonke umntu wakhawuleza waya kwindlu yesiganeko kwisitezi sesithathu, kwaye mna, ngengubo kunye nezicathulo, phakathi komlambo omkhulu wamadoda, wahamba waya kwizitebhisi, wazibamba iinjongo.
Umama wayesoloko ndifundise indlela yokugqoka kakuhle, ukupenda, nangaphambi kokuba uphume ngesonka kwisitora ngezindlu ezimbalwa. Kwisebe, andizange ndilale emva kwemithetho yobuhle. Uhlobo lomphandi lunokugqithwa kuphela emsebenzini, lonke ixesha ndimbethe "ummi". Kucacile ukuba kwinqela lamadoda, apho, ngaphandle kwam kwakukho nabasetyhini abaninzi, baninzi kakhulu, ndagcinwa ingqalelo. Bobabini abatshatileyo nabatshatileyo imihla ngemihla abazange baphoswe umzuzu wokutshaya kunye ne-cigaret, ukusela ikofi okanye ukuthungela loo nto kwiofisi yam. Ngaphandle kwenkcazo, iinkosana azizange zibuze kum iinqondiselo kunye nemigqaliselo yemithetho (nangona ndabazi bonke ngentliziyo), kwaye ngokukhawuleza ndimomotheka kwaye nditshitshise.
Enyanisweni, ingqalelo endiyithandayo. Kodwa ekuqaleni ndandibanda kakhulu kubantu bonke, kuba ndandingumfana onobudlelwane bakhe buhlala iminyaka yesine. Yonke into eya emtshatweni.
Awuzange uyifumane.
Ukunxibelelana emsebenzini kunye namadoda aphuhliswe ngokwecebo elilula. Njengomphandi, ndabanika imiyalelo, kunye nokuphikisana ngenxa yokwenqaba ukwenza oku okanye loo msebenzi, abanye bavuma, kuba babekhulile kwaye banemvume yokufumana intombazana encinane kwiipaulets. Ngokuqhelekileyo, ngokuhlala kakhulu kwikomiti yamadoda ukususela ngosuku lokuqala kwinqanaba, ndandisoloko ndomelela, ndiqinile kwaye ndicinge ukujonga izinto. Ndatshitshiswa xa mna, njengomphenyi we-novice, ndenza iimpazamo, kwaye omnye wabasebenzi, ekubona oku, wayehleka, aze adlulise ibali lokunqothula kwam bonke abantu. Imiba yamagunya ekuhlanganyeleni kwamapolisa, kamva-amapolisa, akatshintshi ukubaluleka kwawo okhethekileyo. Kukho iindlela ezimbini kuphela: nokuba uhleka kwaye uhamba nawe enkonzweni yakho, okanye ungumqeshwa onzulu, ophulaphulayo. Ukubamba phakathi kwesi sikhephe akunakwenzeka, ngokukodwa intombazana, apho amadoda, ngokwezithethe ezidala zokulingana ngokwesini, aya kuthathwa njengesidenge.
Ingakumbi kunzima ukuthetha ngalo mhla, xa uhlala emsebenzini, kwisebe elingenalutho, kwafuneka ukonyulwe ukuba uphume kunye neqela lakhe. Kakade, kwiqela lophando kwakukho amadoda kuphela. Ngokuqhelekileyo kwaba ngumqhubi, igosa lokusebenza, igosa lesithili. Ukongeza, igosa lomsebenzi kunye nomncedisi wakhe wayehlala eofisi. Ukubunjwa kwamaqela kushintshile rhoqo, kodwa rhoqo phakathi kwamadoda ngabo bangaphoswa umzuzu ukundinceda. Ngqalelo ndiyathethi ukuthetha ngokuqhelekileyo, kodwa amahlaya, amacebo, nokuba ukuxothwa kwezandla. Ngethamsanqa, ndakhetha iingubo ezifanayo zengubo.
Ngokuhamba kwexesha, ngenxa yokuchithwa kwamanani, ndaqalisa ukuthetha ngolwimi lwabo. Akukho ndawo iluhlu olukhethiweyo aluzange luhambe, kodwa oko kwakwanele ukugcina umdla.
Ngomva kamva ndawucwangcisa ngempumelelo abasebenzi bam kungekuphela kwimizuzu yokusebenza, njengokuthi "ukuzisa-ukuphrinta-uphendule", kodwa nakwebodwa, ukuba ufuna ukuba umntu oze eofisini abalekele ikhofi, iilekese okanye amayeza. Kakade ke, ngeendleko zabo. Ukuzikhukhumeza kwam kwandula imihla ngemihla, kwaye akukho namnye owayeya kundimisa. Amadoda onke ahleliwe, abafazi enyoka baxolisa emva kweminyango yabo, kodwa ndandidla ngoqhagamshelwano nabo, kwaye ngabazali kunye nomfana, ngokuqinisekileyo, bebengayazi nto. Abahlobo bam abakhathalele oko ndenzayo kwisebe yam polisa, into eyona nto kukuba bafanele babone ubuncinane kanye emva kweentsuku ezimbini.
Zonke iimeko ezimbi ndizisebenzayo nazo zivela kwinto yokuba ndihlala ndihlala kwindawo efanayo. Ukusebenza ukususela ngehora lesibhozo kusasa, kwaye ukushiya ekhaya nge sibhozo okanye ezisi-9 ngokuhlwa, okanye ukuhlala emsebenzini, ndathetha kakhulu neqela lam. Ndiye ndazisebenzisa kubo, zisetyenziswe kum. Kwakubonakala kum ukuba kwakuhamba kwimeko yengozi, ingxabano, igazi, iziyobisi, izixhobo kunye neminye inkunkuma enoba ubomi bubunjalo - buhamba kwaye buyinyani. Andizange ndiyidinga enye ubomi.
Eli nqanaba lalinempembelelo embi kwintsilelo yam kubantu. Lo mfana waqala ukubonakala enqabileyo. Ukuqhekeza kwi-adventure yezobugebengu elandelayo, andisayiyiphika ingcamango yokumngcatsha nomntu ovela kwiqela eliphanda kunye nokusebenza. Kwaye emva kwezono ezimbalwa ezenzileyo, ndagqiba ekubeni ndiyihoxise kwaye ndihlala njengokuba ndandicinga ukuba kulungile. Ukuzinikela ekusebenzeni, kwintetho yam, kuqiniseke ukuba intsapho kunye nabanikazi bezindlu akuyiyo yam. I-cretinism yezobugcisa kwiimvakalelo kunye neemvakalelo sele zifikelele kumda walo, emva kokubukela ngokwaneleyo ukufa kunye nokunyanzelwa kwabantu ababona imini ngemihla, beza kwiifowuni zabo, okanye beza kwiofisi yabo, phantse akukho mvakalelo engasayi kuba nayo.
Kwakungamangalisa ukuba ndikwazi ukugcina zonke iinkcukacha zokuthetha kwam ngasese kwaye ndoloze imifanekiso emihle yokuziphatha.
Kancinci ndathathwa kunye nomdlalo wam kunye namadoda, ndatshintshana nditshatanga nditshata ndatshata, abazange bathambekele ekutheni bahambe ngothando. Ukhethi lwam luwa phezu komdala kum kuneminyaka eyi-15. Isikhundla sakhe samapolisa asinakubizwa ngokuthi yimpumelelo. Kwinqanaba wayephantsi kwam, kunye nokuphakama. Sasihluke ngokupheleleyo: wayethanda ingoma, mna-ngombala, wayethanda i-backgammon kunye nobhiya, mna-imidlalo yekhompyutha kunye newayini. Ndiyakwazi ukumqhaqhazela ngokukhawuleza kwingxabano yengqondo, kodwa ngenxa yoko akazange alahlekelwe ngumdla kum. Umntu wakhe ongenalwazi - yinto endibamba ngayo
Ilizwi ngelizwi, ikhofi yekhofi, inyathelo ngesinyathelo - kwaye sele sisekwindini efanayo, oko kukuthi, elalenilini eofisini yam. Ngoku ndiyothekisa kakhulu ukuba ndicinga ngalezo zihlandlo, ngoku andiyiyo ukuba andizange ndiyiqwalasele, ndiza kuvulwa kuphela ngombono womtshato womnwe kum. Kodwa ngelo xesha andizange ndikhathalele iimeko kunye nemilinganiselo yokuziphatha, into ephambili - ukunyaniseka kwam. Iintlanganiso zaba rhoqo. Ekuqaleni, kwakusentambama nje emsebenzini nasemlonyeni wam. Iintlanganiso zangomhla zaqhutywa kwintsimi engathathi hlangothi.
Ndiza kukukhumbuza ukuba ndihlala kwindawo yokuhlala, kwaye ukufihla apha into yinto enzima kakhulu engayi kufezwa. Ngokukodwa kubantombazana abangenasithakazelo abafuna ukugcina ubuso obuhle phambi koluntu emsebenzini wabo. Xa wagqiba kwelokushiya intsapho, lo kwakuyindawo yokugqibela yomfazi wakhe. Waqagela ngeentetho zakhe ixesha elidlulileyo ngaphambi kokuba isitatimende sakhe sishiye. Waye waqikelela, ukuba ezi ziza ziqondiswa kuye. Kuvela ukuba ndingeyena owokuqala owawushintsha kuyo, kodwa owokuqala, owabambezeleka ixesha elide kwaye phantse akazange amthathe.
Ukuphuka kwethu kwakubuhlungu kum ngenxa yokuba ndimele ndiphule naye, kodwa ngenxa yoko kwenzeka. Umfazi wakhe wajika kubazali bam ngabazali bakhe, ebaxelela ibali elibi. Abazali, ngaphambi kokuba, basandicinga ngomntu oqhelekileyo onobuchule, babethukisiwe. Iqhwaba elibi lihlutha ubusuku bonke, iintsuku ezininzi ndikwazi ukuthetha ngokuqhelekileyo kunye nomama okanye nobawo. Ndazicekisekisa ngam.
Kwaye andiyekanga.
Saqhubeka sidibana ngasese. Ngaphezu koko, ndaqala ukudibana nomnye umntu otshatileyo. Kwaye ngelo xesha ndadibana ndidibana nomhlobo wam. Kwakukho imini xa, ukususela kumhla nomnye, ndakhawuleza ukuya kwisesibini, kwaye emva kweyesithathu.
Le ndlela yokuziphatha yayidla iinyanga ezimbalwa, ngoxa kuhlwanje, xa ndandibeka i-cigarette kufuphi nefestile yeofisi yam, ngokukhawuleza ndabona yonke into ukusuka kwicala. Oku "ngokukhawuleza", ngokukratshi, kubonakala kumbulelo kumama. Ngomnxeba, wayengenakuma ukundibona ngombala ombi waza wabuza: "Kuthiwani ukuba intombi yakho yayifana nale?" Ngaphakathi kwam, i-monster enkulu, enobuqhophololo ikhuphe ipeni, ibonise ubuso bam bokwenene.
Andizange ndibaxelele ngabomntu - ndabhalela bonke abathathu ukuba ndiyeke ukuthetha nabo.
Kwakhona.
Ndaqala ukubuyela ebomini. Ndayeka ukuzithoba nabalingane kunye nokudlala nabo kwi-puppeteer kunye nopopi. Ndazinikela ngokupheleleyo ukusebenza, kodwa ndandisoloko ndibuyela kubazali bam ngaphambi kokuba balale baye bababone baze bathethe nabo. Ngaba nabahlobo ngelo xesha, andisayi kuthetha - basuke bekhathele ukulinda kum imihla. Abazali bancedisa ngakumbi emgodini wehlazo.
Kwaye, xa, kwisidalwa esifihlakeleyo ngombala, ndaguquka waba ngumntu oqhelekileyo onamahlombe, umyeni wam ozayo wavela ekugqibeleni, apho ndilindele khona umntwana ngoku. Ubomi buye buguquka ngokupheleleyo kwaye buphuculwe.
Ngendlela, indoda yam nayo ipholisa - into engatshintshiyo.