Amazwi aziwayo kunye nama-anecdotes ahlala echaphazeleka ngesihloko esicacileyo - ukungafani phakathi kweengcinga zabantu kunye neyesetyhini, malunga nalokhu kukho enye imbono - ukususela kwinjongo yeengqondo kunye nefilosofi. Emva kwakho konke, ubuhle bobudlelwane, njengokuba uyazi, buhlala kude kube loo mzuzu ongonwabileyo, xa abantu babini bacinga ngomnye nomnye kungekhona njengeziqhawe zothando, kodwa njengabantu boqobo. Kwale mzuzwana, "vylazit" yonke into eqhutywe ngokukhawuleza "kwi-closet."
Amadoda avela eMars, abafazi baseVenus. Indoda ayikwazi ukuqonda ingqondo. Ingcamango yabasetyhini, uya kuthatha ntoni kuyo! Kwaye, ekugqibeleni, unobungane, kwi-chorus - "O madoda!" (Okanye abafazi). Kubonakala ngathi umntu wasahlukanisa ngokweqile kwiinkampu ezimbini ezinobundlobongela. Kwaye mhlawumbi le ncahlulo ayikho into eyenziwe?
Kodwa kukho into engokwemvelo kweli candelo. Abafazi ababini baya kuqondana kangcono kunowesifazane kunye nendoda. Ngoko, ezi "nkampu", kunye nemithetho yazo engabhalwanga kunye "imfazwe" yentsuku yokuqonda ikhona ngokwenene ...
Ukuhlambalaza
Ingcinga yomntu icacile. Ngesicelo somfazi wakhe "Thenga isonka, ukuba kukho amaqanda - uthatha ishumi elinesibini" - indoda engxenyeni yamatyala iya kuzisa ... izonka ezilishumi. Ngenxa yokuba, ngokweengcamango zezinto, le nkqubo ilula kwaye iyaqondakala. Thatha isonka, kwaye ukuba kukho amaqanda - uze uthwale ishumi.
Kwaye enye into ecaphukisa abafazi abaninzi. Ukuba indlu ayiyiyo isobho kunye nomtshini wokucheba, uya kuzisa kwivenkile yile nto kwaye yile kuphela. Kunzima ukuqaphela ukuba iphepha lokungasese liya ku funeka ngengomso. Njengoko uthabatha ngomso endleleni eya ekhaya-kwaye apha ubeka iiflekhi zakho ezizithandayo ngefestile enhle yeKhisimusi ...
Ingcamango yowesifazana yile nto. Ukutsho ukuba kulungele, ukuma ugqoke, kwaye ngokukhawuleza khumbule ukuba ndifuna ukupenda izipikili zam okanye ukucheba imilenze yam. Kwaye ngeli xesha le ndoda ixhaphaza, igqoke, igxininise, emnyango, ikhwebuze njengento yokupela: "Kwakhona sibuyele emva kokutyelela." Ukulwa nokuhlambuluka, ukubonela i-carpet engalinganiyo okanye iisokisi (zihlala zilele ekhoneni!) - kwaye ngexesha elifanayo zihlakaza iibhotile, iibhulo, izimbiza, ii-combs kunye neenkips endleleni ukusuka kwibhankini ekhitshini kuze kube semnyango wokungena.
Kwaye kunzima kakhulu umzuzu - ukufuna ukuba bafeze umnqweno wakhe, kodwa umnqweno. Kwaye ufuna ntoni-ibhinqa kulo mzuzwana kwaye kunzima ukuthetha. Emva koko ukutshintshwa kwempahla yesininzi kwindoda yesibini kufike ekuhlanguleni - ingcikivo "Ewe, ungumntu!"
Ubomi okanye kungekhona ubomi, lo mbuzo ...
Kwindoda, amagumbi amathathu kwiitya lokuhlambela - kungekhona isisulu sokuhlamba izitya, kodwa ngenxa yowesifazane-ngamanye amaxesha sele esele ikhefu. Ukusuka apha kuqala ukuxabana nokuxabana okanye ukungaqondi kakuhle kunye namabango. Naluphi na uhlobo oluthile lokuphendula - njengesiqhwithi, "ukuhlaselwa" komnye nomnye, kunye nokuthula, ukuphepha ukuphazamisa ubudlelwane. Njengoko kuthethwe, kwaye kungabonakaliswa amabango kwaye "neponyatki" yanciphisa ngokukhawuleza inqanawa yentsapho, eyongela ukuphazamiseka malunga nobomi ...
Konke kunzima - kulula!
Iingcamango zesilisa kunye neyesifazana ukusuka kwindlela yokujonga ngeengqondo kunye nefilosofi zilula, njengendlela yokulahla kwamanzi. Asikho kwiiplanethi ezahlukileyo, sisuka kwii-hemispheres ezahlukeneyo. Ngokufanayo - ingqondo. Ibhinqa lilula kwaye liqhelekile ukucinga ngemifanekiso - yiloo nto ibhinqa liqonda umfazi ngokukhawuleza. "Kulungile ... kufana neentlanzi ebhedini, uyaqonda?" Kuhle, njengokushona kwelanga elwandle ehlobo nakweminye, imifanekiso "engaphezulu" imifanekiso - isele "iintyatyambo". "I-berry" kukuba thina bafazi, ngoko sinyamekela inyaniso.
Siyabona ukuba unqamlezi luphela, sivakalelwa ngeminwe yethu, sivumba emlonyeni kwangaphambili, ukuba i-teethpaste igqityiwe, kodwa entsha ayiyi kuthi. Siyakuqwalasela ukuthengiswa kunye neempahla kwiipakethe ezikhanyayo. Kwaye nangona indlu ingabonakali iyayidinga okwamanje, ayiyi kulungiswa isisityezelo seengxaki!
Sitshintsha iinqununu malunga nokuhamba, siya kulungelelanisa. Iingcamango zesilisa nabesifazana ezivela kule ngcamango ziqala ukudibanisa (kunye neengqondo kunye nefilosofi abazi ngayo) - ukuba umntu ukhetha ukwenza isaladi, uya kudlula ezimbini, ezithathu, kwaye uthenge izithako. Ukuba ibhinqa kwindawo yokugcina ayifumana yonke into ayifunayo - ishintsha ngokukhawuleza. Ngokomzekelo, cinga ngamanqamle okanye wenze isigqibo sokwenza esinye isaladi.
Ukuxolelwa kwabo bonke abantu besini!
Sonke sinomdla (kwaye ke unqwenela kakhulu iteknoloji), kunye nomnxeba apho indoda iya kulandela i-algorithms. Ngoko, lixesha lokumemezela ukuxolelwa kuzo zonke izinto ezikhethileyo zeengcinga zabantu kunye neyabasetyhini, kungekhona kuphela kwindlela yokujonga ngayo i-psychology kunye nefilosofi, kodwa nakwindawo yokujonga imihla ngemihla!
Ukuqonda umthandayo kubaluleke kakhulu. Kwaye kubaluleke ngakumbi, ukuqonda indlela omnye umntu asebenza ngayo, ukuhlonela indlela yokuphila kunye nokusebenzisana nehlabathi. Kwaye oko kuthetha izonka ezilishumi zinelungelo lokuba khona. Emva kwakho konke, umfazi uyilwanyana yokudala, uya kucinga ukuba enze, umzekelo, ukuhamba ngothando ukuya echibini ukunyusa i-swans. Kwaye ixesha elizayo liza kuveza izicelo, zinikwe ingcamango enzima yendoda.
Sonke sahluke, kodwa sifuna amanqaku oqhagamshelwano omnye nomnye. Kwaye kuvuyisa gqitha xa sifumana konke okufanayo!