Omnye wamabali ahlekisayo athetha ngokumnandi, kutheni indoda ifanele ibe bhetele kunowesifazane. Umzekelo, "imbongolo yendoda ayikwazi ukuba yinto ebalulekileyo ngexesha lomsebenzi, okanye indoda ayitshintshi ifani ngexesha lomtshato, okanye indoda ayiyixelise i-orgasm, okanye izicwangciso zomtshato zendoda ngokuqhelekileyo zenzeke ngokwazo, okanye i-tsokolate ibumnandi kubo, indoda unokuba ngumongameli, amadoda aphelise ngokukhawuleza abahlobo xa beqala ukuxoka, okanye amadoda evenkile yokulungisa imoto ahlale exelela inyaniso, okanye asebenzisanga i-wax eshushu okanye ukufa komdlali wabo oyintandokazi, kuba yinto efunyenwe kuyo kumajelo. "
Kwakhona kwiwebhu kushicilelwe amanqaku amaninzi ahlekisayo axelela ukuba kutheni kungcono ukuba ngumfazi kunomntu. Ngokomzekelo, bathi "abafazi bahlala ixesha elide kunamadoda, okanye umfazi akanako ukufumana i-prostatitis, umfazi akayikwesaba indawo yokuqala, okanye umntu uyakwazi ukuyicombulula zonke iingxaki ngezinyembezi, okanye umntu akanako ukupenda izipikili zakhe ezinobumba obomvu, okanye umntu unokufumana imifuno iintyatyambo kuphela kwimingcwabo yabo, okanye umntu akanako ukufumana ikhulu leepesenti ukuqinisekisa ukuba iqabane lakhe lithatha ipilisi yokulalisa ngaphambi kokulala, okanye abanaso isizathu sokuziphatha ngokungapheliyo iintsuku ezine ngenyanga. " Ngaphezu koko, "umntu uhlawula i-alimony kum, okanye abanakho ukhetho, ukuba agqoke ibhulukwe okanye ingubo (ngaphandle kokuba le ndoda ayikho iScotsman). Ngokuqinisekileyo, isiScotsman singayifaka ingubo, kodwa kufuneka ibe yinqununu ethile kunye nesigodlo, kwaye kufuneka uthathe iipoppus. "
Kodwa, kwaye xa usuka kumnandi, kwaye ucinge ngolu hlobo. Kwiindawo ezininzi, unokubona ukuba kungcono ukuba ngumntu kunokuba ngumfazi wangempela. Ngokomzekelo, ukuba umfazi uhleli kwenye iofisi okanye kwideskiti yemali, kukhawuleza kwaye kulula ukuba umntu athole isitifiketi okanye ithikithi yokusebenza okusemgangathweni. Ngesizathu esithile, abaqeshwa besetyhini kunye nabashicileli abayingozi kakhulu kwaye banceda amadoda ngokuzithandela. Ngokomlando, amadoda angabalobi bezinto ezininzi zokuvelisa kunye nokufumanisa, kunye nabadali bezobugcisa abaninzi abaziwayo. Ngoko ke, ukususela ekuqaleni, kubamakhwenkwe apho uluntu lubeka zonke iindalo zalo. Emazweni aseMpuma, akukho mbuzo kuwo onke: "Kutheni kungcono ukuba ngumntu? "Indoda eMpuma yindlalifa eyintloko kunye nenkxaso yentsapho yonke. Kusemadodeni apho onke amathemba afakwa khona. Ukulawulwa kwentsapho kudlula kuphela kumntu ukuya kumntu.
KwaseNtshona, ixesha elide, ukuphakama kwamadoda kwaqatshelwa. Ngoko ke, kwakukholelwa ukuba kwakungcono ukuba ngumntu kunomfazi. Mhlawumbi esi simo sengqondo senza ukuba kuqhutywe intsebenziswano yabasetyhini kunye neemfuno zamalungelo alinganayo amadoda namabhinqa. Kukho into enjengokuthi "ukukhululwa kwabasetyhini". Ekupheleni kwekhulu le-19 kunye nasekuqaleni kwe-20, kwakukho ukungafani ngokucacileyo phakathi kwesini. Abasetyhini baqala ukubonisa iimfuno zamalungelo alinganayo kwintsapho, abasebenzi kunye noluntu. Ngesihlandlo sokuqala, abafazi banako ukuvota okhethwe eNew Zealand ngo-1893. Ngokukhawuleza bafumana ilungelo lokusebenza kumashishini karhulumente nakwimirhumo elinganayo. Ngendlela, eRussia intlanganiso yokuqala yoluntu yokulingana kwamabhinqa namadoda yahlelwa ngo-1917. Ngendlela, impumelelo yabasetyhini yeso sizathu sokuba kukho enye imbono: "ukukhululwa kwabantu." Namhlanje, amadoda, akhululwe kwiinkalo ezininzi zoluntu kunye noluntu, sele eqale ukulwa namalungelo alinganayo nabasetyhini. Namhlanje, umntu wamhlanje ucelomngeni ukuphakama kwabasetyhini kwiindawo zamabhinqa eziphambili. Umzekelo, ilungelo lokuhlala nabantwana kunye nokunyamekela kwabo emva kokutshatyalaliswa komtshato.
Nanamhlanje, kukho inkolelo enzulu kuluntu ukuba kuphela amadoda anakho amandla okucinga. Ngokuqhelekileyo unako ukudibanisa uluhlu oludumileyo: "yindoda" kunye nengqiqo "yesibini". Ngokuqhelekileyo kwimimandla yolawulo kunye neendawo zokulawula, izigqibo ezona zihambelanayo zenziwa ngabantu. Izikhundla ezibalulekileyo ziqwalaselwa kuqala kubo bonke abaviwa abesilisa kunye namadoda aqeshwe. Bazingela abantu ngokukhawuleza, nokuba ngaba umfaki sicelo wesifazane akavumelani nayo yonke imigaqo yokukhetha. Kukholelwa ukuba amadoda ayagula kakhulu, axoxa kwaye awanakuchukumisi emsebenzini. Kwakhona abayekanga ngelikhefu lokubeleka okanye bathathe ixesha ngenxa yeengxaki zabantwana babo. Indoda ithathwa njengomsebenzi ongcono kakhulu.
Iingcambu zolu gwenxa olujongene namadoda kunye nabasetyhini kufuneka zifunwe kwintsapho. Ewe, uThixo wadala umfazi kwintambo ka-Adam kwaye kufuneka akhonze umyeni wakhe. Kwaye amaphupha abantwana akhuthazwa ngabazali ngeqondo elithile lokuzimela. Ngokomzekelo, abafana baphupha ukuba ngabaongameli okanye abashishini, kunye namantombazana abadlali okanye abaphathi, njl. Amantombazane asebancinci, abazali, ootitshala kunye nabanye abantu abadala bafaka iingcamango ezingenakunzima ezibenza bazibethe. Ehlabathini lethu kukho amadoda namabhinqa. "Match" phakathi kwesini, ngokuqinisekileyo, akunakwenzeka. Kuwuphi na umntu, nokuba uyindoda okanye ibhinqa, umntu wobuqu kunye noyedwa uya kunceda ukuguqula ubomi bakhe bonke libe linye ixesha elivuyoleyo nelonwabileyo. Nangona abanye abafazi bakholelwa ukuba kulula ukuba amadoda aphumelele kwaye ayavuya. Kwaye abanye bebabhinqa abazama ukwenza umsebenzi kunye nokufumana indawo ephezulu kuluntu ukubonisa ukuba ibhinqa ilungile.
Nangona kunjalo kwabesifazane abaninzi abavakalelwa kukuba uvuyo lobomi aluyi kuphelela xa bebengenakwenzeka njengabesifazane. Bafuna ukuba ngabasetyhini: abalungileyo, abanesibindi, abakhulekisayo ecaleni komntu. Ngaphambi kokuba a mabhinqa akukho mbuzo: "Ngubani olungele ukuba ngumntu okanye umfazi? "Owesifazane onamhlanje akahluphekanga ngokukodwa ngemibandela enjalo, unokuba ngumlingo okhangayo ophulaphula iintliziyo zabantu.