Ukulahlekelwa kwesisindo ngendlela yeSemenov


Omnye unokubiza iimbini ezibini ezifana nempilo nobuhle. Kwaye intshaba yabo ebaluleke kakhulu. Olu lwazi lukwabelwana ngabantu abaninzi. Kodwa ke, inani elikhulu labantu lixhomekeke ekuzaleni kwamazinga ahlukeneyo. Imigaqo eyisiseko yokulwa neemeko ezinjalo iyaziwa kuwo wonke umntu kwaye wonke umntu ngendlela enye. Kodwa akusiyo wonke umntu onokuza kuceba kwaye aqonde injongo ephambili. Kwaye konke malunga nomoya wengqondo. Yiyo le ngxaki eqwalasela indlela yokulahlekelwa isisindo nguSemyonov.

Namhlanje, abaninzi abantu bafuna ukwenza iminqweno yabo ngaphandle kokutshala imali. Kwaye kwihlabathi lanamhlanje, iziphakamiso ezifanayo zizaliswe ngokupheleleyo kwikona. Le yimihla yokutya "engaphilisi", eyahlukeneyo, malunga "nokuphilisa" imithi. Njengoko uqeqesho lubonisa, uninzi lwezi zinikezelo, akukho nto engakumbi, indlela ethile yokukhwabanisa. Kule meko, indlela enjalo ibonakaliswe njengokufumana imali ngabanye abantu ngamava.Izihlandlo eziqhelekileyo, izithako ngokwazo ezisetyenziswa kumayeza enjalo zilimaza umzimba womntu. Kwaye ngenxa yesiphumo, akuyi kuba, okanye uya kuthanda, kodwa ngexesha elifutshane kakhulu.

Kwizenzo, ukulahlekelwa isisindo ngendlela enempilo umntu angakwazi kuphela ukuba iityeli ezinamafutha, ziphendulela ngamandla, zitshiswa ngexesha.Uze unako ukufezekisa esi siphumo kuphela xa udla iikhalori ezingaphantsi kokutya. Kwaye ukuba uthe wagqiba ekubeni uhambelane nendlela efana nobomi, kuyafaneleka ukuba ukhumbule ukuba ukuthobela oku kutya akuyimfuneko ixesha elide. Ngaloo ndlela, umntu uyakhula ngendlela efanayo. Kwaye konke okunye, kusemzuzwana nje.

Ukuba ubukhulu becala ukuba ulahlekelwe isisindo, ngoko kubaluleke kakhulu ukusebenzisa le ndlela rhoqo, malunga nokusetyenziswa kweekhalori ngamanani amancinane kunokuba usebenzise imali. Kubalulekile ukucwangcisa kwangaphambili indlela yokuphila entsha, apho yonke into iya kwenzeka ngale ndlela. Kubalulekile ukuba uqaphele ukuba oku kufuna ukubonakaliswa kwamandla okungaqhelekanga. Emva kwakho konke, kufuneka uzincitshise kwiintshaba, ngelixa ungafaki izitya zakho ezizithandayo. Kubaluleke kakhulu ixesha lokumisela uqeqesho oluqhubekayo olufuna imizamo yomzimba. Yilapho ininzi yabasetyhini abafuna ngokwenene ukunciphisa umzimba. Emva kwakho konke, ukuhamba ngokutya okuthandayo kuyinto enomqobo.

Ngoko, izithintelo ziye zawela - indlela eqinisekisiweyo yokulahlekelwa ubunzima.

Ewe, indlela ethembekileyo yokunciphisa umzimba ikhona, kodwa ngaphambi kokuqala, kubalulekile ukuqaphela amanqaku abalulekileyo:

Ukuqwalasela le miqathango, ungasebenzisa indlela yokuvelisa ukulahleka. Emva koko, inzuzo eyona nto ibalulekileyo kukuba amafutha atyiweyo kuwe aya kubuya.

S.P. ISemenov ngugqirha obalaseleyo owaba ngumsunguli wendlela enhle, esetyenziswe ngempumelelo namhlanje ngaphezu kweminyaka engamashumi amathathu. Kwakhona, ngeli xesha, kulinganisa umyalelo wamashumi amawaka abantu, kokubili eRashiya nakwamanye amazwe.

Ukumiswa kwengqondo kudlala indima ebalulekileyo.

U-Semenov wafunda ingxaki yokunyanya kuninzi kwiminyaka emininzi, kwaye ngenxa yoko wabonisa ukuba umntu onanoma yiyiphi indala uhlala enesimo sengqondo esifanayo kwezi zintathu:

Impembelelo yesimo sengqondo malunga nenkqubo ethile ibeka indawo ecacileyo yengqondo. Naziphi na iinkqubo ziqala inxalenye ethile yengqondo ngexesha apho abanye bephelile.

Ikhono lethu kunye nomnqweno wokutya umlinganiselo wokutya obangela ukuba inzuzo yesisindo ivuselele indawo yengqondo ephendula ngayo inkqubo yokufumana ubunzima. Kwaye ngoko, into eyenziwa yi-subalcoholic ehlangene nokungabikho kokuqonda okufanelekileyo kwondlo ngokwayo. Ukuba ukutya kudla ngokugqithiseleyo kunokuba kuyimfuneko ekuxhaseni ubomi, umzimba uyasetyenziselwa kwaye uqala ukulondoloza iikhalori ezingaphezulu kweefom zeoli.

Izenzo ezinjalo zijongiwe yingqondo, kwaye ezi ziqalo ziqala ukubhekwa njengesiqhelo, kwaye umzimba uqala ukuqokelela ezo iikhalori. Yaye ukuba ukhona, kodwa ngoxa uhlala kwindawo enjalo yengqondo, umzimba uyazibona izenzo zakho njengengozi okanye isongelo. Kwaye, njengomthetho, umzimba uqala ukumelana nemigudu enjalo, kwaye unako ukuziva uxolo kunye nokuxhalabisa ngaloo mzuzu.

Inokwenzeka ukuba, kungenxa yeso sizathu ukuba ukuhlukana okubuhlungu kakhulu kunye nobunzima obukhulu kunxulumene. Ngokukhawuleza xa ubuyela endleleni yakho yokuphila, umzimba uzalisa ngokukhawuleza ukugcina indawo yayo, ubeka yonke indawo kwindawo yayo, kwaye ngaphezu koko, ufihle inqolobane.

Xa imeko yokusetyenziswa kwamatye sele ihleli, kukho ukuphendulwa kwesibuko somzimba, iqala ngokunyamekela ukuchitha yonke into, kwaye iphikisana ngokukhawuleza ukufunyanwa kwindleko entsha, kuba ukuhluka okufana naye kuyingozi. Kule meko, umnqweno wakho uhambelana nokuhlala kwengqondo yakho, kwaye ngoko uncedane. Kwaye ukulahlekelwa ngumzimba kudlula ngokulula kwaye kungekho mzamo omkhulu.

Ngaloo ndlela, sinokugqiba ukuba, ukuze ulahlekelwe isisindo kwaye uhlale unzima rhoqo, kubalulekile ukutshintsha umzimba wakho kwinkqubo yokulahlekelwa isisindo. Kubalulekile ukunciphisa umsebenzi wendawo yengqondo, apho iikhalori zibekwe khona, kwaye isebe elijongene nokulahleka kwesisindo yinto esebenzayo.

Ngokuqinisekileyo, iiseshoni, ezakhiwe nguSemenov, ziya kunceda ukuquka ukulahleka kwesisindo.

U-Semenov uzame ukusebenzisa indlela ngamnye ngamnye. Wasebenzisa iiseshoni ukuhlaziya inkcubeko kunye nemfundo yomzimba yomntu. Utshintsho olukhawulezayo kwinkqubo yokulahlekelwa kwesisindo luvele lukhona ngexesha leseshoni yokuqala, kwaye luhlala iiyure eziliqela. Emva koko, ufuna kuphela ukugqiba imiyalelo, okwangoku ungakhathazeki kwaye ungazibekezelele. Kwaye konke ngenxa yokuba umzimba uyeke ukuxhathisa nokuthatha izinto ezinjengeengxaki.

Uqhubeka ulahlekelwa isisindo uze ulahle umlinganiselo uze ube ngumzuzwana othile, owamiselwa nguwe. Kwaye ngokukhawuleza xa umzimba uyaqonda ukuba yonke into ihlelekile, kukuzilungiswa ngokuzimelela kummandla olinganisiweyo. Kodwa ngoku, imfuneko yokutya okungenamkhawulo kakade ayinakukukhathaza.