Ukuthanda ubudlelwane phakathi kwendoda nomfazi

Ulwalamano lolwalamano phakathi kwendoda kunye nomfazi litshintsha ngelo likhulu kangangokuba abazali nootatomkhulu akufumananga kunzima ukuqonda abazukulwana babo, kodwa ngamanye amaxesha abazali abaphume emsebenzini xa abantwana babo banquma indlela yokwakha ubomi babo.

Iinguqu eziphambili zithinte indima yabasetyhini kwintsapho kunye noluntu. Ezinye izazinzulu ziyabona ukuba le ndoda ayitshintshanga kakhulu kwiinkulungwane ezininzi. Inxaxheba yakhe kwishishini, ezopolitiko, kunye nosapho zahlala zifana neenkulungwane ezininzi ezedlulileyo. Ngokuphathelele lo mfazi, waqala ukuzama ukulingana nendoda, ngoko ke ubomi bakhe buye buncitshiswa kakhulu.

Umsebenzi ngaphezu kwazo zonke

Abafazi abaninzi bayeka ukuphupha malunga neentsapho kunye nabantwana, kwaye bajolise kwimisebenzi yabo. Kwaye iimvalo zibonisa ukuba intsapho ayizange ibe yinto ebalulekileyo kubo. Bafuna ukuyidala, kodwa abanako ukuhlala rhoqo, kuba ngoku usapho luye lwafakeka ukudala ukuhlawula kunye nebhajethi ehlukeneyo okanye negalelo elikhulu lomfazi ekuphumeni kwakhe. Yingakho abaninzi bexesha elizayo bebanomama bachitha ixesha elihle lobomi babo ekuqhubekeni komsebenzi. Uthando phakathi kwendoda kunye nomfazi waba ngumntu ozikhethela ukuba ngumfazi ophumelelayo. Kwaye ukuba ngaba umfazi unentsapho kunye nomntwana, ngoko kaninzi akasebenzi ukumfundisa, kodwa ukubonelela ngemali, ukubeka umntwana kumakhulu noogogo. Kuvela ukuba umfazi obudlelwaneni nabantwana waqala ukuziphatha njengomntu. Kwaye, ngendlela, le ndlela ayikho ngaso sonke isikhathi ityala lamadoda. Kwaye nxamnye nolu hlobo: ngoku umzekelo wentsapho, apho umfazi efumana khona ngendoda, uthathwa njengeyona nkqubela.

Ukuzimela kwemali

Abasetyhini abaninzi banqwenela ubudlelwane obunjalo phakathi kwendoda kunye nomfazi, apho unemali yokuzimela. Ezinye iintsapho zize zenze iibhajethi ezahlukileyo. Uphando olwenziwa ngabasetyhini abasebenzayo lubonisa ukuba umsebenzi wokuba uphumelele ukuba ube ngowokuqala kwimba yexabiso elixabisekileyo kubo. Ukuba khona kwabantwana, abahlobo, intsapho ibonakala ibaluleke ngakumbi kubo kunamabhongo emisebenzi. Kwaye abafazi abafanayo kwiipolon bathi bazama ukufikelela phezulu kwimisebenzi yabo ngenxa yemali, ngenxa yokukwazi ukuzimela ngokwezimali.

Amadoda ayengadingeki njengowona owona mkhulu we "mammoths" othandekayo. Kwaye abafazi bahlawula ukuzimela kwabo kunye neengxaki zentliziyo yokuqala, uxinzelelo kunye nokufa kwangaphambili. Phakathi kwamabhinqa asebenzayo, baninzi abangabikho kwimikhwa emibi (utywala, ukutshaya, ukukhathazeka), kwaye uhlobo lwabesifazane lubetha malunga nolu hlobo ngokunciphisa ubomi bobhinqa bokusebenza.

Ushishino luye lwaba noluntu

Iingcali ezihlola izizathu zokuqhuma okukhulu kwabasetyhini kwiindawo zoshishino kunye nezikhundla zokulawula zibonisa ukuba le yimfuno yesikhashana. Kuba ixesha elide loshishino laliyinkalo yomsebenzi wabantu. Kodwa ekugqibeleni kwagqitywa ukuba ukuba akukho bhinqa ekulawulweni kweenkampani, inkampani enjalo ngokuqhelekileyo iba yihlelo malunga nomdalwa wesilisa kwaye ifa ekutshintsheni kokuqala kweemarike. Ukumelana nokutshabalaliswa kwabaqhubi kunye nokusinda kwentlekele, ishishini ludinga idiplomacy yabasetyhini kunye nokukwazi ukuseka uqhagamshelwano kunye neqela langaphandle. Emva kokulingwa yizo zonke iinqununu kunye neenzuzo zokulawulwa kwabasetyhini, ishishini laba nomdla ngakumbi kumfazi othabatha inxaxheba. Hayi, oku akukukhuthazi ulwalamano oluhle phakathi kwendoda nomfazi. Njengoko sele sichazwe ngasentla, abantu abazange batshintshe kakhulu kwiikhulu ezidlulileyo. Ngokuqinisekileyo, abanakucinga ukuba abafazi baye benza kube lula kubo ukuba banakekele ukugcinwa kwentsapho, kodwa abayi kunika imbeko. Amadoda athatyathwa ukuthatha iingxaki zasekhaya. Ngokutsho kophando, amadoda angaphezu kwe-80% ayicinga ukuba umsebenzi ube yinto ebalulekileyo ebomini. Ngoko kwakungekho banikele inkxaso kwikhaya elingenanto ukusuka kwinkathalo yowesifazane ebudeni bakhe. Ngako oko, ubudlelwane banamhlanje phakathi kwezesondo bugqwebile ulwandle lwengxaki. Ixabiso leentsapho eziwa phantsi phambi kwamehlo ethu kunye nenkolo yobugovu kunye nomnqweno wovuyo oluye lwawuthatha isikhundla asithinteli kumtshato oqinileyo. Kodwa uhlobo olutsha lolwalamano phakathi kwendoda nomfazi linika ithuba elifanelekileyo lokuzihlakulela.

Kufuneka kuthathelwe ukuba zonke iinguqu kwiimfuno zoluntu ezichazwe ngasentla azizange zitshintshe uhlobo lwezesondo kakhulu. Amadoda asandula ukuhlala kwihlabathi lezinto, banomdla kwiziganeko zesifundo somsebenzi. Kwaye abafazi banomdla ngakumbi kumgangatho wobudlelwane. Kwishishini, eli candelo lezabasebenzi kunye neminqweno libonakala ngokucacileyo. Kwintsapho, ngakumbi nangakumbi: umfazi osebenzayo ngumthombo oyintloko wemimoya enhle okanye engozini yengqondo ekhaya. Yaye le ndoda inoxanduva lwezinto zokuphila kunye nenkxaso yezinto eziphathekayo kwintsapho, kuba ixesha lingaphezulu kwowesifazane. Iingcali zenzululwazi zixela ukuba ukulolu hlobo, oluza kwenziwa ngeenkulungwane, liya kuqhubeka lukhona. Ngoko ke kunokwenzeka ukuba abafazi, befumene ithuba kunye namalungelo alinganayo namadoda kwimisebenzi yabo, baya kubuya kwintsapho baze baphinde bacinge ngemilinganiselo yabo yobomi.