Ukutshitshiswa kunye nenyaniso yokuba kwisithuba abantu bafuna ivenkileke "ezinqamlekileyo" endaweni yeemveliso zenyama (i-sausage ephilileyo kunye nezinto). Ingozi yokusebenzisa imveliso enjalo ayikuli ukutya nokuba akukho nto yokuthetha. Abanye abazami ukuyeka imikhwa emibi, leyo, ngendlela, evuselela ukunganyaniseki, ungazami ukuyeka ukuthandana nomtshato. Abanye abayithandabuli ukuzonwabisa kwiindawo zokuzonwabisa, kunokuba bazinike ixesha lokuhamba, kunye nemibhiyozo (kwimitshato kunye nemini yokuzalwa), ngelixa imitshato ingabhiyozelwa ngokuzila ukudla (iOthodox ngexesha lokutya ixesha elide lingaqhelekanga) . Ukutya kokulahleka kwesisindo ngexesha lokuzila ukutya kwama-Orthodox akuyi kuba nemiphumo ngaphandle komsebenzi ophezulu wokomoya, ngaphandle kokutyelela rhoqo kwibandla lasepareni, ngaphandle kokuvuma izono kwaye ngaphandle kokwamkelwa kweMfihlakalo kaKristu oyiNgcwele.
Okokuqala, makhe sibone ukuba zininzi iintsuku ezikhawulezayo kwikhalenda ye-Orthodox. Icawa yamaOthodoki yakha iintsuku ezine zokutya kwixesha elidlulileyo kunyaka, ukutshintshisa kunye nabadla inyama. Eli Lente Elikhulu lihlala iiveki ezisixhenxe, okanye iiveki ezisekuqaleni, ukuqala ngovuko lokuxolelwa kunye nokuphela kwiPasika eKhanya kaKristu. Ukukhawuleza okukhulu kufakwe kwimemori yeziganeko zeVangeli - uKristu ngokwakhe wazila ukutya iintsuku ezingamashumi amane entlango (iinyanga ezine ezineeveki ezintandathu) kunye neveki enomdla. UPetrov ngokukhawuleza ngokuhlonipha abapostile abangcwele, uqala ngosuku loButhathu Emnye (emva kweentsuku ezingamashumi amahlanu emva kovuko lukaKristu) kwaye iphelela ngomthendeleko wabaPostile abaNgcwele uPetros noPawulos, babhiyozelwa ngoJulayi 12. I-Post-Assumption Post ihlala iiveki ezimbini ukususela ngo-Agasti 14 ukuya ku-27 ngaphambi koMthendeleko we-Assumption (ukufa) kaMongameli wethu. Kwaye, ekugqibeleni, iKrisimesi ngokukhawuleza, ukuqala ngoNovemba 28, ihlala imihla engamashumi amane phambi kweeholide yoKuzalwa kukaKristu.
Ukongezelela kwiintsuku ezininzi zokuzila ukudla, iiOthodoki zigcina imihla ngemihla, i-Day fast and day in celebration of the betray of Judah (ngoLwesithathu) kunye nokubethela esiphambanweni sikaKristu (ngoLwesihlanu) (kukho ukungafani - umzekelo, akukho zikhundla kwiveki elikhanyayo), ukutya kwama-Eucharisti.
Ubukhulu bezithuba ziyahluka. Okuqinileyo kukuba yiNtente eNkulu, ukunyanzelwa kwayo kuqale iiveki ezintathu ngaphambi kokuqala kwayo, iimveliso zendalo kunye newayini zigqitywa ngokusuka ekudleni. Iveki eyokuqala yeveki yokuqala yale post kunye neveki engcwele ngaphambi kwePhasika likaKristu. Kwiintsuku ezintathu zokuqala zeemonastic zibeka umthetho wokuziyeka ukuphelisa ukutya kunye namanzi ngaphandle kokusetyenziswa kweprosphora namanzi angcwele kusasa ngesisu esingenanto. Ukukhawuleza ngokukhawuleza ngokwemiqathango ngokubanzi: ngoMsombuluko, ngoLwesithathu noLwesihlanu ukutya okunomileyo (imifuno, iziqhamo, isonka), ngoLwesibili nangesine-ukutya okutshisa ngaphandle kwebhotela, ngoMgqibelo nangeSonto - ukutya okutshisa ngeoli. NgoMgqibelo waseLazarev, ngaphambi kweVeki yeVai (phambi kweSonto lePalm ngeveki ngaphambi kwePasika), ekukhunjweni kukaKristu umhlobo wakhe uLaris, ukuzila ukutya kukhululekile - kuvunyelwe ukuba kudle iitlanzi kwaye kusela iwayini. Ukuqwalaselwa kwesi sithuba kwi-charter monastic, ngaphandle kokuxhaphaza iimveliso ezivunyelwe, kuqinisekisa ukuba unciphisa ubunzima ngaphandle kwemiphumo emibi.
Ngobunzima kwiDormal Dormition ngokukhawuleza, kodwa izithuba zikaPetrov noRoyhdestvensky zibuthathaka. Ubungqina bume bubekwe ngoLwesithathu noLwesihlanu kuphela. NgoMvulo, ukutya okutshisa ngaphandle kweoli kusetyenziswa. NgoLwesibini kunye neLwesine kwiintlanzi zePetrov zivumelekile, eRozhdestvensky (ikwabizwa ngokuba yi-Filippov post) - intlanzi ingadliwa ngoLwesibini kunye neLwesine kuphela ngeveki yokuqala, ngoko ke kule mihla imiselwe ukusetyenziswa kokutya okutshisa ngeoli. NgeMigqibelo neeCawe, iintlanzi zivunyelwe ngaphandle kweveki ephelileyo ngaphambi kweKrisimesi. Ngexesha lokuzila ukutya kwama-Orthodox, inani lokutya linciphile. Ngokutsho kwemimiselo ye-monastic, isidlo esisodwa sigcwele yonke imihla yeveki, ngoMgqibelo, ngeCawa kunye neeholide-isidlo sakusihlwa kunye nesidlo sakusihlwa.
Zonke ezi ngasentla asithethi ukuba ekhaya uya kuzila kwi-charter enjalo. Okokuqala, ukuphumla kokuzila kukucetyiswa kubhinqa abakhulelweyo nabaqhawulayo, kubantu abasebenzisana nomzimba onzima kunye nabagulayo. Okwesibini, ubunzima bokuzila ngokuxubusha buxoxwa ngumbingeleli okanye uyise ongokomoya, unquma into enokwenzeka kwaye oko akuvumelekanga. Mhlawumbi, umzekelo, uyasikelela ukusetyenziswa kweoli kwindawo enkulu, eyinto yokuphucula ebalulekileyo.
Ndiye ndaqaphela kwaye ndiphinda ukuba ukutya kwama-Orthodox akusisondlo sokulahlekelwa kwesisindo kuzo zonke, kodwa, emva kokukhawuleza, uya kufumana iziphumo ezifunayo. Ukukhetha ngokucophelela kokutya nokuziyeka kuzo kunceda umntu ukuba athuthukise umnqweno wakhe, anqobe inyama yakhe aze anikezele ngokukhululekile ukucinga. Ukuzila ukutya ngaphandle kokuthandaza, ngaphandle kokufunda iSibhalo esiNgcwele, ngaphandle kwemisebenzi yokomoya - ayifani nantoni na. Ngokuzila ukutya kufuneka u tyelele itempileni rhoqo (zonke iiCawa ziyimfuneko), vuma, ufumane ukudibana, ulahle imikhwa emibi, ube nomusa. Kucetyiswa ukuba uthumele kwelinye iindwendwe njenge-pilgrim, ukusebenzela uzuko lukaThixo.