Isixazululo seengxaki zehlabathi kwixesha lethu: ifilosofi

Enye yeemfuno zehlabathi kunye neengqungquthela zanamhlanje isisombululo seengxaki zehlabathi kwixesha lethu: ifilosofi ibona iingxaki ezibonakala zichaphazela phantse zonke iisayensi, kubandakanywa noqoqosho, i-geography, izibalo kunye nabanye abaninzi. Phantse zonke iinkalo kunye namasebe ezenzululwazi ezinxulumene nomntu kunye noMhlaba basebenza kule ngxaki. Kutheni ke, kutheni ifilosofi isombulula iingxaki zexesha lethu? Oku kuya kuqondakala xa sicinga ukuba luphi uhlobo lweengxaki ezifakwe kuloluhlu namhlanje. Kwaye, kubonakala ngathi, unokufumana indlela yokuphuma, kuba namhlanje kukho izicwangciso ezininzi, izigqibo kunye nobuchwephesha ebuntwini ... kutheni konke kusekhona? Impendulo kukuba yonke into ixhomekeke kumntu ngokwakhe, kodwa ke yena umi kwiziko le micimbi: yakhe yangoku, ikamva lakhe. Ukususela kwiminyaka engamashumi asixhenxe ekhulwini le-20, ulwalathiso lweengcinga zentlalo luye lwavela, oluya kuthiwa yifilosofi yeengxaki zehlabathi lethu.

Ngokuphathelele isisombululo seengxaki zehlabathi kwixesha lethu, ifilosofi ibona nganye yeengxaki, izisombululo, iingcamango malunga nekamva, iqikelela imeko ephakathi kwendoda kunye nempucuko. Ekuqaleni ezi ngxaki zazingekho jikelele kwaye zichaphazelekayo kuphela ngamazwe, kodwa kungekudala iimeko zazo ziguqukile. Ukuqwalasela isisombululo sawo ngamnye, thina, ngaphezu kwakho konke, sinakekele ngekamva elihle lelizwe kunye namazwe ngabanye. Ezinye zeengxaki zichongiwe umntu ngamnye ngokuthe ngqo, okuyiyo ifilosofi yeengxaki zehlabathi.

Okwangoku, kukho iintlobo ezahlukeneyo zokuthayipha. Siza kujonga ingundoqo yazo: ingxaki yoxolo kunye nemfazwe, iingxaki zezoqoqosho, imimandla, imveliso, ingxaki yokulwa nokubuyela kwamanye amazwe, ukuphuhliswa kolwandle olwandle, ukunciphisa ukukhula kwabemi emhlabeni, nokunciphisa ukuziphatha kwabantu. Kunzima ukufumanisa isisombululo ngasinye, kuba akulula ukuqinisekisa ubungqina babo bobukho ngokwalo.

Makhe siqwalasele ngokuchanekileyo ukuba yiyiphi into ecacileyo. Ingxaki yoxolo kunye nemfazwe yayisoloko ikhona xa uluntu lukhona. Ibali lakhe lizaliswe yimfazwe kunye nezivumelwano zoxolo, izizathu kunye nemiphumo yazo eyahluke kakhulu kwaye ingenakuqikelela. Kodwa ihlabathi lonke uluntu, le ngxaki yaqala ngokuza kwezixhobo zenukliya, iindlela zokutshabalalisa. Ukuxazulula le ngxaki, imibutho enokuthula kunye nemisebenzi yenziwa, ngokomzekelo, ngo-1994 inkqubo yaseNATO yokuThunywa koNxibelelwano yenziwe ngoxolo, eyayibandakanya ama-24. Isiqulatho sezixhobo zenyukliya silawulwa, kodwa kunjalo kukho amazwe athola indlela yokugcina izixhobo ngokungemthetho.

Ingxaki yezoqoqosho yintlupheko yendalo, equka ukuqokelela izinto ezinobuthi emhlabeni, ukungcoliseka kwemoya kunye ne-hydrosphere, ukuchithwa kwemithi, esiyidingayo impilo epheleleyo kwimimandla emininzi, kunye nomoya, ukuchithwa komhlaba - konke oku kungenxa yokungenelela kwabantu uhlobo. Ezi ngxaki zihambelana nezinto ezisetyenziswayo kunye namandla, avela kuma-70s ekhulwini lama-20. Oku kubandakanya ukusetyenziswa kwezibonelelo zemvelo, ezo ndawo ezingabonakaliyo, ukunyuka kwamazinga okuvelisa. Izibonelelo esisisebenzisayo ziphelele kwaye zingaphelelanga, kwaye, ngelishwa, zininzi ezingapheliyo. Yintoni abantu abaya kwenzayo xa kungekho zixhobo ezishiyekileyo, okanye ziya kutshabalala ngokupheleleyo? Ingxaki inzima kwihlabathi lonke, kwaye namhlanje kukho iindlela ezimbini zokusombulula le ngxaki: inkulu kwaye inzulu. Ingaba uluntu luyakwazi ukufumana imithombo emitsha, ithathe indawo yabo, okanye ukunciphisa ukusebenzisa kwabo sikusebenzisa namhlanje.

Ingxaki yesimo sabantu iquka indlala, ilizwe labantu belizwe namhlanje. Inyani kukuba kwezinye zazo kukho inkathazo yabantu, kwabanye - ukuqhuma kwabantu. Oku kusongelwa kukuba ezinye iintlanga, ezifana neYurophu, zingasasazeka ngokukhawuleza, ekugqibeleni ziya kuthatyathwa abanye, umzekelo, amaAsia. Isisombululo kule ngxaki singabangela umgaqo-nkqubo wabantu, ipropaganda phakathi kwamakholwa, ukuphakamisa izinga lemfundo. Phakathi kwezimbangela zendlala kwamanye amazwe: intlupheko, ukungabi nemali kwezixhobo, ukuthengiswa kwezityalo zobugcisa nokungabikho kokutya, ukuhlulwa komhlaba. Ukuxazulula ingxaki yolu shishino kukho iindlela ezimbini: ukwandisa indawo ezihlwayelwe okanye ukufumana iimveliso ezininzi kwiindawo ezikhoyo.

Ukuze unqobe ukubuyela emva kwamazwe angaphantsi komhlaba, ezo zigqibo zicatshangelwayo: umgaqo-nkqubo wabantu kula mazwe, ukulungiswa kwezinto ezintsha, ukupheliswa kolunye uhlanga, ukupheliswa kweengxabano ze-interethnic, ukunciphisa kwemali yezempi kunye nokuhlengahlengiswa koqoqosho. Ukuze kuncede amazwe aphumayo, kwakhona ukudala imibutho nemisebenzi. Ngokomzekelo, emva kowe-1945, inhlangano ye-UN-FAO yasungulwa ukujongana nemiba yokutya nezolimo.

Ukongeza kwiingxaki zezinto eziphathekayo, kukho iingxaki zengqondo nezomoya, apho ifilosofi ngokwayo ibandakanyeka ngakumbi. Oku kukuwa kokuziphatha, inkcubeko yabantu. Isisombululo kule ngxaki sele sithembele kulowo nalowo ngabanye ngabanye: yiyiphi indlela esiyikhethayo namhlanje, ngeli xesha? Ngubani na onokusifundisa ubulumko nokuqonda? Bathi ukuba utshintshe uhlanga, kufuneka uqale kuqala nawe. Sigxeka wonke umntu kwaye silahlekelwe ukholo kwizinto ezilungileyo, kodwa ngamnye wethu ulindela into ethile, ayizihoxayo kwaye idibanise kwizinto ezinzima. Mhlawumbi simele siqale sisebenzele thina ngabanye kuthi? Ukuba abaninzi abantu bakuphulaphule oku, ihlabathi liya kuba ngcono ngakumbi kwaye liza kusebenza ngakumbi kunama-propaganda amaninzi.

Isisombululo seengxaki zehlabathi ezichaphazela uluntu lonke sihlala kumagxa omntu ngamnye, nangona kunjalo, ifilosofi apha ayikho kwindawo yokugqibela. Sithinteka ngeengxaki ezahlukahlukeneyo, ezibonakala ngokubandakanyeka kwesizwe sonke, kwaye ngamnye ngamnye. Musa ukuma bucala kude kube yimini kakhulu. Ixesha lokuthatha inxaxheba kwixesha elizayo lezalamane, abantwana kunye nabazukulwana.