Elizweni lethu, isimo sengqondo sotywala ngeendlela ezininzi asifani nakwamanye amazwe. Ukuba ubona umdaka onxila-esitratweni, uya kukwenzela ukuba uyanelisekile, uthethele, ungabi ngcikivo, ucaphukile kwaye ucaphukile. Kwinkampani yabahlobo, oye wathintela ngaphezu kwamanye uya kuba yintlonelo engabungozi, kuba namhlanje unxila, kwaye ngomso kungenzeka kumntu ovela kule nkampani ehlangeneyo. Indoda ayikwazi ukuzithukuthelela.
Inkqubo yaseRashiya igcwele kwaye izaliswe ngamabali kunye namabali ngokudakwa. Ingoma edumileyo "Ndanxile ndanxila, andiyi kufika ekhaya ..." ifumana impendulo kumphefumlo wabaninzi abaninzi. Ukuba sithelekisa imeko yokuxhatshazwa kweentlanga ezahlukileyo, ngoko ke ukuthelekiswa akuyi kuba ngathi. Ngaba unokucinga ngomntu oseselayo ongumNgesi ecula iingoma ngaphezulu kwelizwi elibhekele kwibha? Kunoko, ngumfanekiso "waseRashiya onxilayo". Abafazi baseRashiya kuphela banako "ukunxila" kwindawo yokutshisa kunye nokuyeka ihashe.Nangona kunjalo, nangona kunjalo, kuluntu lwethu kukho abancinci abafazi abangaphuziyo okanye baphuze kancinci. Iglasi le-champagne lokuzalwa kwakhe, ingqayi yewayini yokutya okuthandanayo, enye yebhiya ngaphantsi kweemveliso ezivuthiweyo. Ngokona nxalenye, yonke into iyinyaniso, kodwa utywala kusekhona, kwimiqathango encinci, kodwa kukho. Kutheni? Ngenxa yokuba abaRashiya basetyhini banamahloni kwaye banamahloni kwaye abazivumeli ukuba banxilise kwaye 'baziqhekeze' ngokugcwele, kunokuba abameli beesondo eziqinileyo basebenzise, bazi iziganeko eziliqela zemiphumo yobutywala kumzimba wesifazana obuthathaka.
Utywala lukhuthaza ukuphumula, kunciphisa izinga lokuziphatha, lukhulula iimvakalelo kunye neminqweno efihliweyo. Uninzi lweengqondo kunye noogqirha bakucetyisa ukuba uphuze iglasi yewayini okanye iglasi ye-cognac ukuze ukhulule uxinzelelo kunye nokwesaba. Into leyo kukuba umphefumlo omkhulu waseRashiya, ojwayele ukuhlala kwisikhulu esikhulu, awukwazi ukuyeka. I-Cavalier iya kuthobela, kodwa ngokukhawuleza uthele iwayini kwiglasi yakho. Ngokuqhelekileyo, uya kukwenqaba, kodwa kunokwenzeka ukuba uya kusela esinye isibini, isibini, ishumi elinanye. Umhla wokuthandana usuphelile nakweyiphi na ekhaya ekhaya ngokuqhubekayo ngokwesondo. Kwaye nantsi, inomdla kakhulu. Ukuthandana nomfazi onxilayo akusiyo i-heart-faint. Ngenxa yokuba akunakwenzeka ukucinga ukuba yintoni iqabane eliza kulala kulo. Iyakwazi ukuvuselela izifihlakele ezifihlakeleyo, kwaye ngoko ke, loo ndoda iya kudlwengulwa ngokoqobo, ayiyi kuvuya. Ukongezelela, umfazi okhululekileyo unokuba nobudlova kwaye ngokucacileyo. Kuba umqhubi unomngcipheko ubuso obunyukisiwe, ukukhukhumazeka kwimibiko yowesifazane malunga nokuthungulwa kwakhe kwindoda, ubungakanani bentambo encinci kunye nokunye. Ngokuqinisekileyo, kunokubakho okuchasene ngokupheleleyo: indoda iya kufumana umfazi onomdla kwaye onyantyala oza kuzalisekisa zonke izinto zakhe, nangona oko ngaphambili wayicinga ukuba yinto engcolileyo, ayinakwenzeka kwaye ayesabisayo. Kuhle ukuba ulwabelana ngesondo luphela ngephupha kunye nemvakalelo enomdla, kodwa, kwindleko yotywala edlayo, umfazi angagula, ngoko busuku buya kutshabalaliswa.
Utywala alisoloko lukhokelela kwimiphumo emibi. Kungenzeka ukuba ibhinqa inelinye yeglasi yewayini iphendukele kwintombazana ethobekileyo kunye neentloni ibe yintlanzi enomdla, enobuchule kunye neentlanzi. Indoda inokuyityhila kuye italente yentsikelelo yangempela, ngaphambi kokuba izakhono zonke izithandabuzo ezintle zilula. Ekuseni, ecaleni kwendoda, umntu othobekileyo kunye noxolo uya kuvuka. Isizathu sokuba "ndanxila, andiyikhumbuli nto" inyaniso. Phantse, kuba iiglasi zewayini azikwazi ukuphuza umfazi omdala. Kodwa ukuba umntu unethamsanqa, kwaye udibana nomntu osuka kwisixa esincinci sotywala, abe ngumfazi okhululekileyo kwaye ongenakunqwenelekayo ngokwesini, sinokucinga ukuba unalo ithuba elilodwa. Nangona kunjalo, idumela lomlingani osebenzayo emva kweNkampani entsha, apho umfazi ehamba khona, engozi yokulahlekelwa ngonaphakade. Khetha okubalulekileyo kuwe okwangoku, kumnandi okanye umsebenzi kunye nodumo.