Abasetyhini banamhlanje bahluke kookhokho babo, bazimeleyo, balungelelanise, bahlukeneyo kwaye mhlawumbi akukho nto into yokuba abayi kukwazi ukwenza. Kodwa nangona kunjalo, ngokwezinto zakudala zolu hlobo, indima yabasetyhini kwintsapho yanamhlanje iyiphumo lesithethe esisiseko.
Ukuba ugxininise ekuqwalaselweni komntu, unokwazi ukubona imisebenzi ethile eyenziwa ngumfazi kwintsapho yanamhlanje. Imisebenzi enje iquka: ukuzala, imfundo, imihla ngemihla, ukuzonwabisa, isondo kunye noqoqosho. Cinga ngenjongo nganye yendima yowesifazane, eyayenzayo, ukudala intsapho yakhe.
Inxaxheba yokuzala yabasetyhini.
Njengoko uyayazi, umfazi unikwe amandla amangalisayo okuvelisa ubomi obutsha. Wonke umfazi ufuna ukuvavanya umama, ngoko ke ukuzalwa komntwana kuba ngumcimbi okhethekileyo kuye. Ngokuqhelekileyo ukuziphatha kulo mfazi kulungiselelwe ukususela ebuntwaneni, kwaye kubaninzi, ukuzalwa komntwana kukuthetha kunye nenjongo ephambili yobomi.
Kodwa iimeko zanamhlanje, ubomi abuyithinteli indima yabasetyhini, ngoko ke ukuzalwa kwenzala kuhlanganiswe ngempumelelo neminye imisebenzi.
Kukwafanelekile ukukhankanya ukuba ixesha elide ibhinqa libhekwa njengengumlomo weentloba zentsapho, namhlanje le yimihla yoqoqosho kwimihla ngemihla yabasetyhini kwintsapho yanamhlanje.
Inxaxheba yezemfundo.
Umfazi owabeletha umntwana, ngokulandelanayo, makamphakamise. Ngokuqhelekileyo ayibangeli naluphi na ubunzima obukhethekileyo, ngokunxulumene nesistim somntwana kunye nesifiso sokunika umntwana konke okusemgangathweni. Umsebenzi wemfundo yowesifazane uyenziwa nguye, uqala ngokuzalwa komntwana, kwaye awupheli nangona emva kokuba abantwana bekhe bahamba ngabantu abadala. Iquka ukulungelelanisa umntwana kwindawo yokuhlala kunye noluntu, ukunika izakhono zobomi obuzimeleyo kunye nokufezekisa yonke imisebenzi enyanzelekileyo. Kuxhomekeke ekuphuculweni kwengqondo nangokomoya komntwana, ngoko ke lona wesifazane owenza igalelo elixabisekileyo kwinkqubo yokukhula kunye nokuba ngumntu omncinci njengomntu.
Ngamanye amaxesha umsebenzi wezemfundo ungasetyenziswa kumntu, kodwa ngokuqhelekileyo ufana nokulungiswa kwemikhwa, ngenjongo yokuguqula ubomi obudibeneyo.
Indima yezoqoqosho kunye nendlu.
Induduzo kunye nobomi bendlu ehlala yenziwe, kunye nabasetyhini baya kudala ngezandla. Umoya wonke endlwini uxhomekeke kwizakhono noqoqosho. Kwaye oko abantu abangenakukusho, umzekelo ocacileyo uya kuba yinguqu yendawo yokuhlala, ukuba ibhinqa ibonakala kuyo. Le nxaxheba yabasetyhini ayigcini ukupheka, ukucoca nokuhlamba, i-microclimate eyenziwe ngumfazi nonina ibaluleke kakhulu. Kuya kuxhomekeka kwihlabathi kwintsapho, ubudlelwane phakathi kwamalungu entsapho, ukufuphi kunye nokunyaniseka nokufudumala. Ukuba ukhangeleka ngokwenene, ngoko umfazi wesimanje usebenza yonke imisebenzi yasekhaya. Iziphumo ezinomdla zanikezwa ngolu vavanyo olwenziwa phakathi kwabantwana kwelinye labatitshala. Iintsana zanikwa umsebenzi wokudweba "umama" kunye "nabazali". Njengoko kwavela, ininzi yezingane kubazali baqhotyoshelisa isethi ejwayelekile "ye-gentleman": iphephandaba, i-slippers, iTV, ibhola kunye nezinto. Kodwa ngenxa yamama, izinto ezininzi zemihla ngemihla zazijoliswe. Ngoko yenza isigqibo malunga nenxaxheba yabasetyhini ubomi bemihla ngemihla.
Indima yeDosugovaya.
Ukongezelela ekuboneleleni ngobomi bentsapho, amahlombe abhinqileyo abathwala iimbopheleleko zokuqhuba imisebenzi yokuzonwabisa. Kwaye oku akuyi kuxubusha kuphela umbutho wexesha lokuchitha abantwana, kodwa kunye nomyeni kunye nosapho ngokupheleleyo. Ngokuqhelekileyo intlangano yeeholide, iintsapho ze-kebabs, ukuphumla kunye neholide kukuxanduva lowesifazane, indoda ithatha inxaxheba ngokuthatha imali kuphela. Bonke bathathe, bangawulibali nto, qwa lasela zonke iingxaki kunye nobunzima, khetha indawo efanelekileyo kwimali engcono, ngelixa ukuqwalasela iminqweno kunye nesifiso kwelungu ngalinye lentsapho akuyona into elula. Ngokuqhelekileyo xa kulungiswa ieholide, uluhlu lokuthenga, ukupheka kunye nokucoca kwangexesha elide longezwa kuloluhlu. Ngoko, ukuqonda ukunyamekela okunjalo kuyimfuneko.
Inxaxheba yesondo.
Nangona kunjalo, kungakhathaliseki ukuba yintoni, ngokufanayo nokuxazulula iingxaki kunye nobunzima bentsapho, umfazi uhlala ehlala ngumfazi. Ngoko, ufuna ukuba mnqweno, onqwenelekayo nothando. Ubomi obusondeleyo obuninzi bomtshato bubangela ukuba ubudlelwane obusondeleyo, ubomi buhlangane kunye, kwaye lunika iimvakalelo ezintle. Kwakhona kaninzi umsebenzi wezesondo lwabalingani kunye neentlobo ezahlukeneyo zobudlelwane obuncike kulo mfazi.
Kodwa inyaniso, indima yezesondo yabesifazane ayigcini nje ukukholisa umyeni wayo, nokumfumana, kodwa nakwimfundo yezocansi yabantwana. Enyanisweni, bobabini abazali kufuneka bahlanganyele ngale nxaxheba, ukuba abantwana baya kufunda yonke ingcaciso efunekayo kubo, kunye namanqaku ahlukeneyo kumaphephancwadi, nakubali babahlobo. Emva kwakho konke, phakathi kwentsha ezandayo, ezininzi iingcinga eziphathelele isondo. Kwakhona, ulwalamano oluthembekileyo luya kukunceda ulawule ubumfihlo bomntwana wakho. Kodwa soloko uyazi umlinganiselo, ngamanye amaxesha abazali baxhamla.
Inxaxheba kwezoqoqosho.
Ukuba ekuqaleni kwintombi ibingela imisebenzi yasekhaya kuphela, ngoko kwintsapho yanamhlanje, umfazi uhlala edlala indima yezoqoqosho. Umfazi osebenzayo, okanye umfazi oshishino ophumeleleyo, akayi kuba yinto enomntu nanamhlanje kwaye akakwazi ukumangalisa. Kwakhona kwenzeka ukuba impatho yowesifazane ngumvuzo kuphela wentsapho.
Kodwa ngoku kaninzi le nxaxheba ikwabelwana ngabalingani bobabini, okwenza ukuba unikezelo olupheleleyo lweentsapho kunye nezinto eziphathekayo. Kwakhona, lona wesifazane ulala kakhulu uxanduva lokusasaza uhlahlo lwabiwo-mali, kunye nokubeka izinto eziphambili. Ngokuqhelekileyo, le yikhono elichaphazela ngqo intlalontle yentsapho, izinga lokuchuma kunye nokusetyenziswa kobukho.