Kwingoma ye-gypsy evela kwifilimu eyaziwayo iqinisekiswa ukuba abantu bahlelwe ngokufanelekileyo-bahlala befuna ukwazi oko kuza kulindeleka kwixesha elizayo. Ewe, kunjalo. Kuvaliwe ngathi, ikamva likhangeleka kangangokuthi lingaziwa. Emva koko kuza kwiimpawu zeenkwenkwezi kunye neenhlanhla. Nangona kunjalo, ikusasa lomntu ngokuyininzi ligqiba uhlobo lwalo. Yaye ukuba kukho ii-horoscopes ezinceda ukwazi iimeko kunye nokuhambelana kwabalinganiswa, kufuneka kubekho iindlela, njengoko ezi zibonisi zibonisa.
Ewe, kunjalo. Kwaye ezinye ziyaziwa ixesha elide. Omnye ubajonga njengesikhokelo ebomini kunye nobudlelwane, umntu ubona ukungahambelani nje okuqhelekileyo, umntu ufumana kukuhle, kwaye umntu akayikukubona. Nangona kunjalo, maxa wambi kunqweneleka kakhulu ukwazi umlingiswa womntu, ngamanye amaxesha kubalulekile. Ngokomzekelo, ukuba uceba umntwana, okanye uya kumntu odibana naye, fumana umsebenzi, okanye ukhethe umqeshwa ngokwakho, okanye awuqinisekanga ukuba kuyafaneleka ukutshata nomntu onokuhlazeka ngaye. Kwiimeko ezinjalo, abantu bajika kwimithombo eyahlukeneyo ukuze banike iingcebiso kunye noncedo, enye yazo iindlela kunye nezindlela zokumisela umlingiswa.
Khetha indlela efanelekileyo, kuxhomekeke kwinto othemba ngayo. Kwaye kubakho ngokukhawuleza ukuba kulungelelanise ukuba ukuchaneka ngokupheleleyo akunikezelwa nayiphi na, ngoko, qaphela ingcaciso, kodwa uquke umgaqo, ucinge kwaye ugcine. Ukuba uqala kwiindlela zenzululwazi, ngoko iindawo ezithandwa kakhulu, ezilula kwaye ezinokuthenjelwa ngamaqela egazi. Okokuthi, kwanele ukuba nolwazi oluncinane ukufunda indlela yokumisela umlingiswa ngeqela legazi.
Kuyaziwa ngokuqinisekileyo ukuba igazi liyisiseko sobomi nomsebenzi womzimba. Ngokugqibeleleyo zonke iimpawu kunye neepropati azizange zifundwe nanamhla. Nangona kunjalo, inyaniso yokuba abantu abahlukeneyo banamaqela ahlukeneyo kwaye i-rhesus eyahlukeneyo iye yaziwa ixesha elide. Ngako oko, okwangoku, ukumpontshelwa igazi kufunde ukuphumelela, kuba kusekwe ukuba igazi leqela elinye kunye ne-rhesus liya kuhambelana nomntu, kungakhathaliseki ukuba luhlanga, ubulili kunye nobudala. Okwangoku, amaqela egazi amane ahlukeneyo, ngalinye ngalinye linempawu ezizodwa. Kodwa ukuba kunjalo, ngaba kunokwenzeka ukuba ungabonakali into eqhelekileyo kubantu abaye badibana neqela elithile legazi?
Njengoko kwavela, unako. Ukuba umntu ukholelwa isazi senzululwazi waseJapan oye wafunda le ndawo, iqela legazi ngokubanzi ligqiba uphawu lomntu. Ngokomzekelo, kusekwe ukuba abantu abaneqela lokuqala legazi baneempawu zobuntu obuqinileyo, inkokeli efunekayo, inkokheli. Njengomthetho, bazele amandla kunye nokuzithemba ngamakhono abo, baqhubeka befikelela kwiinjongo zabo. Ziyimfazwe yendalo, isibindi, inenjongo, zilwela amandla kuyo yonke indawo nakuyo yonke into abafuna ukuba yinto yokuqala. Abazange baphelelwe yintliziyo, bekholelwa ukuba konke kusezandleni zomntu onomnqweno oqinileyo. Kuzo iimpawu ezingalunganga zomntu wazo zingabonakalisa ukuzithemba ngokweqile, ukungaziphathi kakuhle nokuzikhukhumeza, ukuziphatha kakubi kwiindlela.
Abo banegazi leqela lesibini ngabantu abathandanayo. Abamkelekileyo abaphantsi, inxaxheba yesikhokelo ayibheki kubo, bayathanda isangqa sobuntu abafanayo, bathuthuzele emphefumlweni nakwimimandla. Aba bantu abaxhatshazo, bahlakaniphile, abanesipho, abanengqiqo, basebenza kakuhle kwiqela. Kulula ukuphumeza ukuqonda okufanayo kunye nabo, kuyamnandi ukusebenzisana. Nangona kunjalo, iimvakalelo zabo, ubuncipheko kunye novelwano ngezinye izihlandlo zibangelwa ukukhubeka, ukukhawuleza. Umnqweno woxolo kunye nokuhleleka kuyo yonke into inokukhula ibe yiphelo.
Abanikazi beqela lesithathu legazi kuqala kokubaluleka kokuzimela kunye nenkululeko. Banobuchule bemvelo, ukudala, ukuguquguquka kwizenzo zokuziphatha nokuziphatha, ukulinganisela nokuthanda uxolo kuyo yonke into. Izenzo zabo zicatshulwa kwaye zinengqiqo, zihloniphekile kwaye zifuna ukuhambelana nabantu bonke. Baxabisa ukuhluka, umntu ngamnye. Nantoni na eyenzayo, benza ngokusungulwa kwengxenye yabo, ngomphefumlo. Kodwa uthando oluninzi olukhululekileyo inkululeko lubavimbela, luguqula ibe ngumnqweno wokuziphilisa.
Ubume babantu abanolwazi lwesine lwegazi, lububele kwaye luyilo. Banobubele, babalingana kuzo zonke iziganeko, bahamba ngokugqithiseleyo nomntu wonke. Banobuqili, banobubele, bajongana nabanye, bakulungele ukuthatha inxaxheba kwezinye iingxaki zabantu, ukuvalana, ukuzonwabisa nokunceda. Babantu bomoya bokomoya, bathambekele ekucingeni, ubuxoki. Abameli beli qela bavakalisa uluvo lwabo ngokuchanekileyo nangokunyanisekileyo, musa ukunyamezela isibini kunye nokuthotyelwa. Ingxaki yabo eyintloko kukuba kunzima ukukhetha, ukwenza izigqibo, ukuguquka, ngoko ke bachasene nayo yonke into entsha.
Ngokuqhelekileyo, le ngcaciso ngokubanzi yabalinganiswa abachaza iqela legazi. Ukujonga ukuba ngaba kuchazwe kukufanelekile, kulula ngakumbi kunokulula - nje zama nje iimpawu zeqela lakho. Emva koko uthathe isigqibo - kholwa okanye cha.
Nangona kunjalo, kwanolwazi oluthile malunga nalokhu aluyi kulimaza, kuba, njengoko kwaziwa, nakwezinye iifayile zineengxenye zenyaniso. AmaJapane, abantu, abangakhange baxhomekeke kwiimbali zamagama, bathathe umlingiswa wobuntu ngokubaluleke kakhulu, becinga ukuba iqela legazi liluchaphazela kakhulu. Kanye nobuchule, amathuba, ikamva. Kukhona into enokucinga ngayo, akunjalo?