Isizathu esibalulekileyo sokuba kutheni umfazi, uthengisa kwaye utshintsha .
Eyokuqala kuzo zonke ezinye izizathu ezenza ukuba abafazi batshintshe, akukho ukwaneliseka. Kwaye kaninzi ukungazineliseki kuhambelana nokuphila ngokwesondo kuphela, kodwa ngokomoya nangokomzwelo. Umzekelo, indoda ayikwazi ukubonwa ngumfazi njengomhlobo osondeleyo kwaye unyanisekileyo njalo njalo. Yingakho loo ntokazi kwaye eqala ukukhangela umntu onokuyayiqonda imvelo yakhe ephilileyo, kwaye ewe, kunye nayo yonke into, ukufumana kuyo into ekhethekileyo yongcamla kwaye ngexesha elifanayo imfihlelo elula. Yaye yonke into ngenxa yokuba umntu, njengomthetho, ungumhlobo, onokuhlala uthembela kumzuzu onzima kakhulu. Uhlala elambile kwaye uhlakulela abesifazana ukuba bafumane umlingane. Kwaye ngokuqhelekileyo, kwimeko enjalo, abafazi bayatshintshwa kunye namadoda anikwe i-gallantry ekhethekileyo, ingqalelo, kwaye, ngokubaluleke kakhulu, ubuhle bokomoya.
Isidingo sokwesaba .
Ngendlela, bonke abafazi banalo iphupha elifanayo, elixhamene nelokuba bafuna umntu ukuba ahlonipheke kunye nomntu wabo, nokuba kunjalo, ukuba, waqubuda phambi kwabo. Ukuba le ntsilelo ayilahleki kwaye iqabane lomntu liyawulibala - lesi sizathu sesibini sokuba intombi iqala ukutshintsha. Nayi imfuneko yokunyaniseka ihambelana ngqo nokukhangela umphefumlo womnye. Yingakho isondo esilungileyo sithandana nabathandekayo babo, emva kwesithandwa esitsha esisoloko siyakubonga yonke into ekhoyo kumfanekiso wesifazana. Emva koko, indoda eyona nto ilungileyo yowesifazane ngumntu onokuyigxininisa ngokugqithiseleyo yonke into eyenziwa ngumfazi ngoncedo lwakhe lokubonga. Ngaphezu koko, akafanele abe buthathaka kwaye emfanekisweni wakhe impawu ezimbini kufuneka zidibanise ngempumelelo: umnqweno wokulawula kwaye ngexesha elifanayo ukuthobela intombi yakho ethandekayo. Ukuba abafazi bayakubona oku kwindoda, bavele batshintshe iqabane elingenakhathazeka okanye intombi.
Ukhohlakele njengendlela yokuziphindezela .
Ngamanye amaxesha, xa abantu bethengisa abathandekayo babo, beguqula, nabo, banokukwenza okufanayo ekuphindiseleleni kwintanda. Kule meko, isizathu esona sizathu sokuthi kutheni abafazi balala baze bahlaselwe yintlondi. Ngendlela, into enjalo yokungcatsha ayikude nabameli bezesondo eziqinileyo, nangona kwimijikelezo yabo kunqabile. Lapha, ukuzingca, okokuqala, kukunceda ukunqoba ukuvakalelwa. Inyaniso enomdla kukuba abo bafazi abathembekileyo, bethengwa ngamadoda abo, banokungcatshiswa. Kodwa xa senze oku, umfazi unokuvakalelwa kukuba isimo sakhe sangaphakathi nesokomoya sibi nakakhulu. Kodwa kwezinye iimeko, imeko ingaba yinto engafanelekanga kwindoda enobandlululo kunye nentombazana inokuyitshintsha ingabuyisela, yithandane nomthandi wayo uze kuye ukuze angamxoleli.
Ubuqhetseba ngengozi .
Okumangalisa ngokwaneleyo, kodwa ngezinye izizathu ngenxa yesizathu esithile imbangela yokungathembeki ingenza ingozi evamile. Lo mbandela wokungcatsha ufana nalabo abakhokela amadoda ngexesha lolwalamano oludlulileyo luye lwaphelela kwaye luba luqhelo. Kodwa umntu ongathembisi nto unokutshintsha ubomi ngokukhawuleza. Ngokuqinisekileyo, umfazi, akanakuzicwina kwi-adventure, kodwa ukukhohliswa okunjalo kunokusondeza ngokusondeleyo kwintlalo yolonwabo, ukungafani kunye neemvakalelo ezintsha. Akukho ngaphandle kombuzo ukuba uhlaselo lunokuba yisizathu sokuphelisa ulwalamano. Emva koko, ubudlelwane obusindayo bunokutshintshwa ngokutsha kunye nembalabala, leyo intombi iya kuhlala nomnye umntu.
Nantoni na othethayo, kwaye zonke izizathu ezibalulekileyo zokuba kutshintsho kwabasetyhini baxhomekeke kuphela ekungenanto kwangaphakathi, ukungabikho kwamava okucacileyo, ukunganeliseki ngokwesini kunye nokuxhamla kwintsapho okanye ukuzilalisa kumlingane, umlingani ohlala naye. Ngenxa yoko, bonke abafazi balala namadoda abo kwaye baqala ubudlelwane kwicala. Ngelinye igama, kungakhathaliseki ukuba ukuguqulwa kwamasiko kunye namasiko atshintsho, unobangela obungapheliyo wokungathembeki wesifazane uhlala unomnqweno wokuhlala uthanda kwaye uthanda. Kwaye ngokuqhelekileyo le ntombazana inokuziva kuphela emva komthandi wayo.
Kwaye, ekugqibeleni, kufuneka kuthiwe ngelo xesha abesetyhini bethengisa baze batshintshe kumadoda abo, abo bavalela, ukunyeliswa kwamabhinqa kunzima kakhulu kunamadoda akwabesifazane. Emva koko, ukugwenxa kwamabhinqa kukuxabisa kakhulu imilinganiselo yokuziphatha kunye neenkolelo zamadoda. Kulula kubabameli besondo esinamandla ukuxolela ukungcatsha xa kwenzeka ekuqaleni kobudlelwane ngokwayo, xa ubunini bomnini bubunzima. Kodwa ukuba intanda ethandekayo ishintshile ngexesha elipheleleyo "imifuno yobomi bentsapho" - akunakuxolelwa. Kule ngongoma, indoda ibona ubugwenxa njengokungcatshiswa kwangempela, nokuba kwakuyinto eqhelekileyo kwicala. Khumbula ukuba amadoda anelungelo lokuthengisa kunye nokwahlula abo abathintekayo nabanye babetha ngokuzithemba kwabo. Ngaphezu koko, ukuba abanye bayazi malunga nalo, kubangela ukukhohlakeleka okukhulu. Ngoko ukwenzela ukuba ukungcatsha, okuthandwa ngumntu othandekayo, akuzange kube sekupheleni kobudlelwane (okwenyani, ukuba awufuni yona ngokwakho), kufuneka uguqulele kwisifo sengqondo seentsapho. Emva koko, abafazi bashintsha kangangoko kunabantu, kwaye ukuba bayakwenza, banako izizathu ezifanelekileyo zezi zinto, ezifunekayo ukuba zichongwe ukuze imeko ingabuyi kwakhona, kwaye ubomi bubuye buzaliswe ngentsingiselo kwaye bufumane imibala emitsha. Kwaye akuyi kubakho ukungcatshwa!