Ukubonakaliswa kwezenzo zamabhinqa kwiintsebenzo

Umfazi omhle, onobuqili, oqaqambileyo umqondiso wempumelelo yomntu, udumo lwakhe, ipropati yakhe. Amadoda nje afuna ukuqinisekiswa rhoqo kwinto yokuba ibhinqa lakhe lihle kakhulu, ukuba wenza ukhetho olufanelekileyo, into enokuzidla ngayo. Ukwenza oku, umfazi kufuneka ahlale engumfazi kuyo nayiphi na imeko.

Ngoku, ngokubhekisele kwihlabathi jikelele, ibhinqa lenkampani, inokwaneleyo, ongenanto ukuba "nantoni yesohlwayo", iya kuqala. Yena ngokwakhe uyazi indlela yokufikelela kwiindawo eziphakamileyo kwaye kufuneka abe nendoda ecaleni kwayo, eya kuba ngumqondiso wempumelelo yakhe. Vumelana, ukufumana umntu onjalo uya kuhlamba ngokukhuselekileyo kwimida yomdumo womhlobo wakhe akulula. Ngoko ke, inani elikhulu lezoshishino, elingathwalwanga yizindlu kunye neengxaki zempahla yabasetyhini, zingatshatanga. Ngokuqhelekileyo abanalo ixesha lokuba ngumfazi, ngokukhululeka ngokukhululekileyo, balungele ukuba baxhamle ubudlelwane obunothando kunye neentloko zabo. Abafazi abanjalo bahlala beqala ukuthatha inxaxheba kwintsebenziswano.

Njengoko kubonisa ukubonakalisa, abafazi abahlakaniphile banokuxhatshazwa sisulu. Ukubonakaliswa kwamanyathelo amabhinqa kulwalamano olukhokelela ekuhambeni, ukupholisa (akukona ngesondo, kodwa ngokuphikelela, malunga nokubonakaliswa kwamanyathelo olwalamano). Kwindoda, ngoko, isinyanzelo somzingeli sihlala singaneliseki. Ngoko ke ulwabiwo oluqinileyo luhlelwe, ukuba luyimfuneko yokuzikhethela ngokomzimba, ukuba bathathe inqaba yokulwa. Enyanisweni, kukho imipho. Isinqaba esingenakufikeleleka okanye ukukhawulelwa ixesha elide kukukhokelela ekulahlekelweni komdla kwabanye, kuphazamisa abanye, kubangele abanye. Apha, njengoko kukho konke, kufuneka ukwazi ukuma ngexesha, fumana igolide ithetha. Kwakhona kwenzeka ukuba xa iinjongo zifezekile, i-bastion yawa, akukho mntu "ukulwa" kwakhona - umdla uyalala kwindawo ethile. Ngoku kuya kuba kuhle ukudlala kunye nendoda. Ngaloo ndlela iphulo labesetyhini linokufumana inzuzo ebalulekileyo ekuphuhliseni ubudlelwane. Nangona le nto iyinkinga engqubuzanayo, kuba kwabanye abanqobileyo ngokwabo kubaluleke kakhulu kuneyona nto. Apha, bonise, ungabonakali nxaxheba, yonke into isetyenziswe ngaphambili. Nangona kunjalo ... kuba ibhinqa alikho nto inokwenzeka. Konke kuxhomekeke kumntu. Kwiintsebenziswano zontsebenziswano, ilungu lingaba, njengoko lamukelwe yi "hurray", kwaye lucatshulwa nonke.

Mhlawumbi simele siqwalasele ukubonakaliswa kweqhinga lomfazi kwiintlobano zesini.

Nanku, iimbono ziyahlukana ngokupheleleyo. Indoda enye iyachukunyiswa gqitha kukuba into ebhinqa elala kuyo ithatha inxaxheba ephambili. Njengoko kuboniswe ngabalingani bezocansi, ngokuqinisekileyo, ngaba ngamadoda aphila kwimihla ngemihla ziinkokeli, okanye nje ngobugwenxa bentliziyo yabo, zisetyenziselwa ukuqondisa yonke into nayo yonke into. Kwimimoya esondeleyo, bafuna ukuphumla kwaye batshintshe isimo sabo, ukuba bahlale ngaphesheya kwe "barricades". Amanyathelo amabhinqa, kule meko, ayamkelwa kwaye kunokwenzeka ukuba alindeleke.

Olunye uhlobo lwamadoda ahambelana ngokucacileyo nakubonakaliso bentombi embhedeni angakuphi na ukubonakaliswa kwelo nyathelo, okanye avumele ukuba lichazwe kuphela ngesifiso esivela ngaphambili, okanye kumanani amancinci. Ukuba amaqabane amaqabane ahambelana, anelisekile kule meko yemicimbi, kwaye akukho mbuzo. Iingxaki ziqala apho le ndoda ingqine kakhulu ukubonisa ukukhululwa, kwaye lona wesifazane, ngokuchaseneyo, usebenza kwaye akafuni ukuhambelana nasiphi na isakhelo. Ezi zibini azikhwele, awukwazi ukunika iingcebiso zomntu wonke. Zonke zixazulula abantu ababini abanobunzima.

Ngaloo ndlela, ukuququzelela konke oku ngasentla, kunokucaciswa ngokucacileyo ukuba ukubonakaliswa kwamanyathelo amabhinqa kwiintsebenziswano kubunjani obubini, njengoko kukho konke. Konke kuxhomekeke ekufumaneni indawo elungileyo yokusebenzisa lo msebenzi kunye nezakhono, apho kufuneka ugodle amandla akho. Kwakhona, amaqhinga amabhinqa. Ewe, phi thina ngaphandle kwabo!