Umntu ngamnye unendlela yakhe yobomi, iziseko zakhe. Ekuqaleni, ukubunjwa komntu womntu, kunye nokubhala ngesandla. Ehlabathini akukho zibhalo ezifanayo, kunye nabantu abalinganayo. Bonke ngabanye, nangona xa bekhangela kuqala kubonakala ukuba ukubhalwa ngesandla kubomnye, kunye nabalingiswa kubantu abaguqukayo, akunjalo wonke umntu umntu. Inzululwazi yokufunda ngesandla kubhalwe ngokuba yi- graphology.
Ukuqhagamshelana phakathi kokubhala ngesandla kunye nomlingiswa kwaziwa kumaxesha amandulo. Ukubonakaliswa kwentshisekelo ekubhalweni ngesandla kungafumaneka kwiincwadi zika-Aristotle, uDionysius weHalarnarnus kunye nabanye abalobi basendulo. Ngo-1872, i-French abbot Mishon yabhala incwadi ethi "System of Graphology", okokuqala usebenzisa le gama, "grapho" - ukubhala, "iigosos" - isayensi. Ekuqaleni kwekhulu lama-20, umsebenzi we-Morgenstern we-Psychografology wavela eRashiya. Umbhali ubiza i-psychography isayensi yokumisela umhlaba wangaphakathi ngomntu ngesandla sakhe.
Umlingani nokubhala ngesandla komntu kuhambelana, ukudalulwa phakathi kokubhalwa ngesandla kunye nobuntu kukubonakaliswa komphefumlo womntu, ekude kakhulu kumagumbi ayo. Ukubhala ngesandla kwamadoda kunye nabesifazane banesakhiwo esihluke ngokupheleleyo sokubhala. Ukubhala ngesandla kwesibalo kunomsebenzi okhethekileyo kuba kungakhathaliseki, kungabonakali, kungalunganga, kaninzi ukubhalwa ngesandla kukubi. Ukubhala ngesandla kwesibhinqa kukuchasene noko: kukuhle, kucocekile, kufanelana, kuchanekile, kuhambelana, kunye neencwadi ezikufutshane.
Kwinqanaba lokuqala lokufunda ubugcisa be-graphology omnye kufuneka ayazi imithetho emininzi: ekuqaleni kuyimfuneko ukufunda ukubhala ngesandla kwezihlobo kunye nezihlobo ngokungena okungahleliwe. Kuyinto enqwenelekayo ukuba le ngongoma ye-20-30 imigca. Leaf akufanele ichithwe, ngaphandle kwemimandla. Kubaluleke kakhulu xa uhlalutya ukubhala ngesandla, ukuba ungagcini nje kuphela umfanekiso wonke, kodwa kunye neengxabano zangaphakathi zangaphakathi zomntu.
Kukho iindlela ezininzi zokubhala iileta, imigca kunye nezivakalisi. Enye yeentlobo zokubhala ziphosa ipencil okanye ipeni. Ngoxinzelelo oluqinileyo lubonisa amandla omlingiswa, umnqweno wokuba nolwazi olutsha. Indoda ethandekayo ngothando kunye nobuhlobo. Umbhali wezinto ezibonakalayo. Eyona nto ingenanto yokuba neentloni. Ngamanye amaxesha uxinzelelo olunzulu luhambelana nokubhala okungcolileyo, oku kubonisa ukuba umntu akakwazi ukuhlala ephazamise imvakalelo yabo, ayithathi icebiso.
Ngomngcipheko olinganiselayo wokubhaliweyo ekubhaliseni, umlingiswa womntu onokulinganisela, onokuthula, onenjongo. Abantu abanjalo baqikelelwa, bacinga malunga nento yabo yonke, kwaye banamathele kakhulu kumthande wabo.
Abantu abaneendlela zokubhala ngokunyanzela ukukhanya , ubunjani obubuhlungu kakhulu, ubuninzi babantu abanobugcisa. Ziye zithintela ngokusingqongileyo kwimeko yendalo, ngokuqhelekileyo ayinayo i-ego ecacileyo. Kodwa ngexesha elifanayo banalo ulwazi olufanelekileyo kunye nokukwazi ukuvavanya imeko. Uxinzelelo lokukhanya ngokuhambelana nemigca echanekileyo, uthi umntu uqeqeshiwe, unengqondo engqondweni kwaye uyaziva ukuba kwenzekani kuye.
Ngokuqhelekileyo xa ubhala umbhalo, umntu unokudibanisa iintlobo ezininzi zeengcinezelo, oko kuthetha ukuba umntu ngumntu onolwazi oluninzi. Kulo mzuzwana ebomini bakhe, kwenzeka into ebalulekileyo engatshintsha uhlobo lwakhe.
Enye yezinto ezibalulekileyo ngokubhaliweyo idlala ngamigca. Ukuba umgca uqonde, ngoko umlingiswa womntu ulungeleleneyo, ulungelelanise. Umgca okhuselekileyo ukuthetha ukuba umntu unengqondo eguquguqukayo, uyazi indlela yokuphuma kwimiba yobomi kwaye idibanisa imicimbi yakhe. Imigca yokunyuka esuka phezulu kuya kubantu abanamandla amakhulu, ukuzithemba, isicwangciso. Bazama ukuphumelela kuzo zonke iinjongo zabo nezenzo zabo. Iimitha ukusuka phezulu ukuya ezantsi , zingabantu abantu abangahambiyo, bavaliwe.
Umntu, lo luhlobo lwesimo sokuziphatha komntu esiye saqulunqa kwaye saqiniswa phantsi kwefuthe lokusingqongileyo nokukhuliselwa. Iinkalo ezihlukeneyo zihlukeneyo: iimpawu zokuziphatha, intembeko, ukuqinisekiswa, amandla, ukuzithemba.