Igama lihlobo lompendulo kumbuzo "Ndingubani na?" kwaye kubaluleke kakhulu "Ndingubani na?". Buza umntwana omncinci: "Ungubani na?" - kwaye, mhlawumbi, uya kuphendula: "Ndiyinkwenkwe", okanye "Ndingum Kolya". Ubomi bomntu ngamnye kwixesha elikhulu lilawula isondo sakhe, kodwa igama lakhe kule nkqubo ayiloxabiso lokugqibela. Ivumela umntwana ukuba aziqonde ngokwengqondo njengomntu, nto ebalulekileyo ekuphuhliseni. Ngoko ke, ookhokho banikela indima ekhethekileyo kwigama ebomini babantu.
Kwixesha la mandulo kwakukholelwa ukuba igama libeka phambili ixesha elizayo. Kuze kubekho i-17 leminyaka eRussia igama lenene lomntwana ukuya kwixesha elithile lafihlelwa ngabazali bakhe. Ukujongana nabantwana abasetyenziselwa amagama abathandwayo kunye namagama omnxeba. Oku kwenziwa ngenjongo yokuzama ukukhohlisa imimoya emibi kunye neNgelosi yokuFafa, othe wambi wafika kubantwana.
Kwakungekho isiko ukunika umntwana igama lomhlali wabendlu. Abantu bakholelwa ukuba oku kunokukhokelela ekufeni komncedisi, obunamandla obunokudlulela kwintsana. Ukuba umntu wasweleka kwangethuba, ngoko-ke kwilalimi akukho bani wanika abantwana bakhe igama lomntu ofileyo, kuba bekukholelwa ukuba umntwana unokutshintshela kwimeko yomntu ongenamdla.
Ukuba umntu utshintsha igama lakhe, utshintshe ikusasa lakhe. Ngoko ke, umntu othe wagqiba ekubeni aye kwiindwendwe aze athathe i-tonsure, wenqaba ubomi bobubomi kunye negama lehlabathi. Inqampu yomntu ukuxhamla kwakhe nentsapho, igama lakhe lentsapho yakhe, kodwa igama linika umkhuseli kunye nomphathi.
Ngokutsho kwengqondo yesiNgesi uTrvor Weston, kukho uxhulumano olufanelekileyo phakathi kwegama lomntwana kunye nokwesaba kwakhe, ubunzima kunye nesimo esiphumelelayo. Ngokomzekelo, abantu abangabonakaliyo okanye abangabonakaliyo ngamagama, banokuhlekwa usulu kwaye bahlaselwe yiontanga babo ebuntwaneni. Kwaye abaphandi baseMerika bafumana rhoqo ukuvavanywa kootitshala beekholeji ngabafundi abanamagama athile. Amantombazana anamagama amahle, njengomthetho, abaphumelelanga kwimpumelelo nakwi-shishini ngokubanzi, kodwa banethuba elikhulu lokungena kwibhishini lokubonisa.
Kuyaziwa ukuba igama ngalinye linentsingiselo yalo, ebonisa ukuba ngumntu womntu. Ngokomzekelo, ngokwemiqathango yophando, igama elithi "Tatiana" ininzi lixhomekeke ngokugqithiseleyo nombala obomvu, ingozi, ukuxhalaba kunye nobudlova. Ngako oko, abaphathi beli gama bavame ukubonisa ubundlobongela, okusoloko kubangela ukuba "uTatyana", ekhulayo, unomdla ongathandabuzekiyo, onobunzima, onamandla. Kodwa igama elithi "Elena" kwizifundo ezibizwa ngokuba yimibutho enemibala eluhlaza okwesibhakabhaka, ngokubhinqa, ukuzithoba nokuthobeka. Ngoko ke, impendulo yokuziphatha kunye nabo yayifanelekile, kwaye ngenxa yoko amantombazana analo negama akhula ngokukhululeka kweemeko zengqondo.
Ukujonga kwegama kuchaphazelekayo nesandi sayo sefontiki. Ngokomzekelo, ngolwimi lwesiRashiya umntu ongabonwanga ngokungaqhelekanga ileta ethi "Ч", kwaye iileta "Y", "Y" kunye nesibonakaliso esithambileyo sichitha. Nangona kunjalo, ezo fowuni zihambelana namagama aseRashiya - umzekelo, kwizithethe zesiNgesi, abantwana bahlala kuthiwa "nguCharles" okanye "uRichard" kwaye, ngokusemthethweni, akukho nto iyenzekayo nabantwana abanjalo.
Kukho nawuphi na, ukuba igama elinikeziweyo ngesizathu esithile alihambisani nawe, ngoko ngokwemigaqo yamazwe amaninzi e-CIS, ungatshintsha igama lakho. Nangona kunjalo, cinga kabini - amaYuda akholelwa ukuba ngokuthi utshintshe igama lakho, unqamle ukuxhamla nabazali bakho.