Ukongezelela, indoda kunye nekhona kukho ukuba kungakhathaliseki ukuba unzima kangakanani ukuzama ukungavali. Nangona ngokubanzi, ukuba ukhangeleka kumanani kunye nomyinge. Emva koko, imifanekiso ethile yakhiwe, ebonisa ukuba "kutheni abantu besetyhini banomdla kunabantu? ". Ukuba awubalanga bonke abantu ngokwahlukeneyo, kwaye landela iinkcukacha, kunye neengqondo, kunye nesakhiwo jikelele sabasetyhini. Oku kungafikelela kwizigqibo ezinjalo.
Ekuqaleni, amadoda ayenamvuzo, ayehlala ethule, umsebenzi ocebisayo, ukufumana ukutya. Abazange bathethe ukuthetha, into eyona nto yayikukugqiba ukutya nokutya intsapho. Xa abafazi belo xesha bekunakekelwa ngabesilisa bonke ubomi babo, kwaye njengento yokuba bahlala behlala kunye nokwenza indlu, ukuba ikhaya lifudumele kwaye lilungele kakuhle, ukuba ukutya kwakulungiselele, kwaye abantwana babenomdla kwaye bahlelekile (nangona kunjalo ngenxa yoko, kwaye, waphendula indoda, kodwa kungekhona kulo mlinganiselo). Kwaye emva kwexesha, isini ngasinye sesini sinemikhwa ethile, kunye nenkqubo yokuziphendukela kwemvelo, kunye nayo yonke imephu yokuziphatha kwengqondo. Oku, ngokubanzi, kukhokelela ekubeni abafazi banolwazi, kwaye amadoda achanileyo kwaye angaphantsi kwengqondo kwiintetho zabo. Oko kukuthi, umntu unokugqiba ekubeni oku, mhlawumbi, abasetyhini bathetha kakhulu, kodwa malunga neengxaki ezingenanto, oko kwakungadingeki. Batsho zonke izinto zangaphambili kunye neenkcukacha, ezingenakudingekanga kwaye ezingadingekile. Yintoni enokuthi ibhalwe ngamagama amabini, ijika ibe yi-epic epic kwilizwe. Ngokuphathelele abantu, abayinyamezeli le nto kuba ixesha libalulekile, kwaye izinto ezincinci azibalulekanga. Ngoko ke, ekugqibeleni, kubonakala ngathi ayincokola kakhulu. Nangona kunjalo, unokwazi ukuqaphela le nyaniso.
Indoda, emva kokwenza uhlobo oluthile lomsebenzi nokwenza into ethile, into ethile ekhethekileyo ayifuni naluphi na uvavanyo. Lo ngumsebenzi wakhe, kwaye uyayenza ngokungcwele, angaziqhayisa kwaye angabelani naye nabani na.
Ngokuphathelele isetyhini, abakwazi nje ukulukhanyela. Ukubilisa i-porridge, isobho, i-roast nezinye izinto, baya kunika ukuba bazame intombi yabo, baya kubhala phantsi iresiphi, babelane ngayo nabani na, bacele iimpendulo kunye nezinye iimvavanyo, kwaye baxubushe ngelo xesha bathenga bathenga nalapho bathenga khona, kwaye kutheni kuye, kwaye yintoni imeko ekhethekileyo eyimlethe kule sweta ethile, kwaye ingabi nayiphi na enye.
Yinyaniso yencoko enkulu kunye nesidingo seenkcukacha ezingachaza ukuba abafazi okwangoku basondele kwisiqingatha esihle sebloki zonke kwihlabathi. Ngelo xesha ba bhengeze, njengomthetho, akukho nto ingayithetha ngayo, njengokuba kuthe rhoqo ukuthenga okutsha, ziyacetyiswa ukuba zithenga ntoni njalo njalo.
Ngaloo ndlela, emva kokuhlaziya zonke izithuthi kuyo yonke indawo kwi-RuNet, iingcali zafika kwiinkcukacha zolwazi, ukusuka elwandle yolwazi, kunye nakwiiwebhusayithi zezoshishino, zinamadoda amaninzi kunabesifazane. Babukela iTV kwi-intanethi, bafunde iincwadi zenzululwazi zeencwadi kunye neendaba. Nangona abafazi, njengoko kuchazwe ngentla, basoloko bexoxa, kwaye benza inxalenye ethile ye-intanethi ye-intanethi, egcina iiblogi, ecacisa njalo njalo. Oko kukuthi, ekugqibeleni, sinokugqiba ukuba abasebenzisi abakhulu bokuqukethwe (ulwazi oluthile kunye nevidiyo) kwi-intanethi baninzi ngabantu abancinci, kunye nabantu abaneminyaka ephakathi, kunye neninzi yabo madoda.
Kwaye kwiindawo ezineengxoxo, ukunxibelelana kunye neengxoxo ze-banal ukuba ngaba zingabonakaliyo, ngoko malunga nesiqingatha sintombazana. Ekubeni "uxoxisana" nabo obonakala ngathi bayonwabile kwaye bancwina kunokuba bafunde, uhlobo oluthile lwazi olungenabani ukwabelana nalo, kodwa lunomdla ngakumbi kumadoda.
Ukuhlalutya ulwazi olubhaliweyo ngasentla, sinokuthi ngenxa yeso sizathu abafazi banentlalontle kunamadoda.
Masiqale kwasekuqaleni.
Okokuqala, isiseko sezinto zonke kwakudala, xa amadoda athengisa ukutya kwaye azingela, kwaye yilezo zihlandlo ezishiye umkhondo othile kwibalazwe yengqondo yomntu.
Abafazi, ngoko ke, babecala kuphela ebomini basekhaya, kwaye yonke into yayinoxolo kunye nabo, kwaye inkqubela yemisebenzi ayizange ibonise ukubonakaliswa kokuthanda kwenene, ngokubhekisele kuyo apho abafazi baqala ukuthetha kakhulu, kungekhona kwishishini, kodwa malunga nesihloko esiyintloko. Ngaloo ndlela, i-psyche yabo yaqala ukubonisa le ndlela yokuziphatha kwiminyaka emininzi ezayo.
Okwesibini, uvavanyo lwezinto zonke abafazi nabasenzayo. Ukuba umntu wenza into ethile, wenza oko kungakhathaliseki ukuvavanya, into eyona nto kukukwenza umsebenzi ngexesha elifutshane kakhulu, ngaphandle kokubuza nayiphi na imibuzo engadingekile. Kwaye ebomini bakhe bemihla ngemihla, yonke into ichanekileyo kwaye ichanileyo.
Xa kuziwa kwabasetyhini, konke kunzima apha. Kuba sele beyenzile, ukuba ngokusemgangathweni kwinqanaba leengqondo liya kufuna ukuba uqikelelo, kwaye uya kufumana olu qi kelelo. Kusuka kubahlobo bakho nabanye abantu. Baza kuqala ukuhlanganyela kuzo zonke iindlela zabo ngeempumelelo zabo, babelane ngokupheka, baxoxisane njalo njalo, konke oku kukhokelela ekuhlaleni kwintlalo yabasetyhini.
Okwesithathu. Ukomelezwa kolwazi kunye neemfuno zihluke ngokupheleleyo, oku kwakhona kuboniswa ngumzekelo we-intanethi yaseRashiya, ngokulandela iziphumo zokuvavanya nokuhlalutya kolwazi oluninzi lweenkcukacha, abahlalutyi beza kufikelela kwisigqibo esilandelayo bebonisa ubungqina bebhinqa, ngoko ke, ndiyakhumbula ukuba amadoda afunyanwe yinto efunayo kwaye ufunde ngokubanzi inkcazelo ecocekileyo ngaphandle kwengxoxo ye-wing-left, ngaphandle kwengxoxo. Abafazi babonwa nje kuphela kwiisayithi okanye ngomxholo omncinci, ovumela ukuba baxoxe, okanye kwiindawo ezingenazo izihloko kuzo zonke, injongo ebalulekileyo yokunxibelelana ngokubambisana kunye nokutshintshiselwa kweephepheni kunye nezinye izinto ezithandekayo kwizesondo ezibuthathaka.
Ndiyathemba ukuba eli nqaku likuncede ukuba uqonde ukuba kutheni umfazi unentlalontle ngaphezu komntu. Kuba kukho ubuninzi beenqobo kunye neengxabano apha ukuphendula lo mbuzo.