Ngaphambili, babengabantu abanobuchule obuninzi ababenokudlala kwiintlobo zezixhobo zomculo, kunye nezinga lokuphuhlisa kwabo kunye ne-erudition bawavumela ukuba banandiphe iingxoxo zabantu abanobuhlungu. Emva koko, noAlexandro Omkhulu wayenomngane wakhe wesifebe, uTais waseAthene.
Ukugqitywa komsebenzi wabo onzima kwakukho naseRoma. Kwakukho amaqela amaninzi kunye neentlobo.
Ngoko bebuthathaka kwaye balambile.
Ukungathandeki babenomnene kunye nobuthathaka, basenokuba yinzala yeentsapho ezizukileyo.
Eyaziwayo - (ephuma kwigama elidumile eyaziwa) lidumileyo, bazukiswa kwaye bahlabelelwa kwaye babekho kwimikhosi yabalawuli.
Ngaphantsi kwababini abafundisikazi benothando lweplanari, bebiza abaxhasi babo ngeemiso ezide ezifana nokubetha kweengcuka ezivela kwicala.
Kwaye kwakukho iibhasiridi, zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zaza zahamba. Kwakukho nabakhuthazi ababehamba kunye namanxuwa kufuphi neendlela. Kwaye kwinqanaba elisezantsi kunazo zonke zazikho iifadrants, ezangena kwiingxowa zeepennies, kuba zazizona zibi kakhulu kwaye zingabonakali.
Kanye nje ngokuba wonke umntu uyazi ukuba isihloko sobuhenyu siphuhliswe kakhulu kwimifanekiso ye-Renaissance. Imisebenzi emininzi yezo zihlandlo ziqulethe nabasetyhini bodwa, ukutshisa okutshisayo kwiqhekeza, njl.
Amadoda onke ngeli xesha ngenxa yokunyaniseka okusemthethweni ekukhethweni kwamaqabane abo ahlawulwe kwesi sifo, abaye bawadlulisela kubafazi bawo abemthethweni.
Kungenxa yesi sizathu sokuba ngasekupheleni kwe-1930 ukutshatyalaliswa kwemiboniso ngesigxina esadluliselwa eUnited States: "Ngobusuku boMgqibelo ngumhlobo ongcono kakhulu we-syphilis". Ngaloo ndlela, ngowe-1941, amaninzi amantombazana aseNew York abanobuchule obulula babethunyelwa kwiinkampu ezizodwa, ukuze balondoloze amasosha aseMerika kwizifo ze-venereal.
Kodwa, nangona kunjalo, nangona lo mbuzo: "Kutheni umntu ehamba nohenyuzo? "Yaye ihlala ivulekile. Ngenxa yokuba baya kubo, baqhubeka behamba.
Kwaye konke ngenxa yokuba abalimi bahlala benento ekhoyo.
Ngakolunye uhlangothi, likhona kuba kukho ipesenteji yabasetyhini abanokumelana nemithwalo yokuziphatha yesondo. Ukongezelela, le mithwalo inokufunwa ngumzimba ngokwawo, onokubonwa ngexesha lolawulo lukaCatherine ukwesibini, owaziwa ngokuba libertbert kwaye watshintsha amaqabane akhe abathandayo ekupheleni komphefumlo wakhe.
Ngakolunye uhlangothi, imfuno yeenkonzo ezinjalo zivela ngokubhekiselele kwimithetho ye-biology yesintu.
Ngaloo ndlela, ezininzi iingcali zikholelwa ukuba phantse bonke abantu baphendukela kwihenyukazi ukuya kwiyure ukuya kwiyure. Kwaye amadoda amaninzi aneminyaka engama-45-55 ubudala, nangona aqala ukuqala.
Ixabiso leentlobano zihluke. E-US, ifikelela kuma-$ 200 ukuze kususwe ihenyukazi yesitalato. Iveki yokuhamba kunye neendlela "call-gerl", ezinokuthi zifunwe, ziza kubiza enye idola lamawaka eedola, kunye namantombazana kwi-casino eLas Vegas, kwaye akufanele kuthiwe, ngolunye ngoMgqibelo ebusuku bafuna akukho ngaphantsi kwama-4-5 amawaka !!
Nangona kunjalo, abantu baya kwiindleko ezinjalo, babecinga ukuba bachanekile kwiinjongo zengqondo. Ububudlelwane obude badinga ixesha elide, kwaye kungekhona into yokuba isenzeka. Ngokuba "ukukhwela embhedeni" kusebenza nzima kumfazi wesimanje, kwaye ukunxibelelana nehenyukazi kudlula ngokukhawuleza, kwaye kungenakho iingxaki.
Abantu abaninzi baqamba iindlovu zengqondo. Kwaye, mhlawumbi, esi sizathu esona sizathu sokuba kutheni amadoda ahenyuze.
Kwaye kungakhathaliseki ukuba kuzwakala njani, kodwa kunjalo. Inyaniso elula kukuba phantse yonke intsha engama-4 iyayika ukuqala ubudlelwane bezesondo kunye nomfazi. Kwimeko yehenyukazi, akayi kuhlazeka, nangona kukho ukulungiswa okuqhelekileyo. Ngaphezu koko, ihenyukazi ayiyi kuhleka indoda xa i-ejaculation yayo ingaphumi. Ngaphezu koko, uya kuba nemihlali kukuba uya kwenza lula lo msebenzi. Nangona kunjalo, amadoda amaninzi akanayo ukuzithemba ngamakhono abo kwaye kulula ukuhlawula.
Kwakhona, abanye abantu bakhetha isondo somlomo, akukhathatheli nje njengesenzo esiqhelekileyo. Kwaye kulo mzekelo akunqabile ukuba umfazi osemthethweni angamnceda kulo mbandela. Xa ubuhenyukazi bufezekisa lula nawuphi na umfesane owenziwe nguye kwiifilimu zeentlephu. Ukongezelela, akayi kukulibala ukumdumisa aze athi into epholileyo, ekhethekileyo kwaye eyolisayo eyoyivuyisa indoda kwaye indlela engamangalisi ngayo, kodwa emva kokuba umntu onokuqiniseka aze ayeke ukuphatha, kuba uya kuqiniseka ngamandla akhe okuthandana ngokuqhelekileyo. Yingakho iindlobongelayo zihlobo oluthile lwezengqondo zengqondo.
La mabhinqa akwazi ukuqonda umntu kwiminqweno yakhe yesondo, engenakukwazi ukujika kunye nabafazi kunye neentombi zabo. Oko kukuthi, ihenyukazi kule nkalo yenza njengomlingani webhishini.
Ukongezelela, kumazwe amaninzi kukho iintlobo ezahlukeneyo zobuhenyukazi, obani, ngaphezu komsebenzi wabo oyintloko, baphumelele eminye imisebenzi emininzi. Ngaloo ndlela, iRomania ihenyukazi yoshishino, esandul 'intle kakhulu, izama ukukhanga abathengi ngokuthe ngqo ngqo ngesondo, kodwa nakwezinye iinkonzo zendlu. Ngoko, ngaphandle kwesondo, banikela ukucoca indlu, ukupheka ukutya nezinye izinto ezikhathaza amadoda angatshatanga.
Ukongeza koko, bona ngokwabo bathi: "Aba (amadoda) bayavuma kakhulu le ndlela, kuba bahlala bodwa kwaye banomdla kwizinto ezintathu: isondo, ukucocwa nokutya, kunye namantombazana ayavuya ukuphumeza lo msebenzi kwaye ubancedise ukuba basombulule iingxaki zabo."
Mhlawumbi le yimpendulo yombuzo othi: "Kutheni amadoda ahamba kwihenyukazi? "Kutheni? Emva koko, ngokubanzi, abhenyukazi banokusombulula iingxaki zabo ezininzi ukuba, ngokwenene, bahlawulwa ngokufanelekileyo. Isisombululo kwiingxaki zamadoda - kwaye kukho impendulo, kutheni amadoda ahenyuzayo ahambayo, kwaye nangona naluphi na ukubizwa kwabo.