Izizukulwana ezininzi ezedlulileyo, umbuzo othi ngubani intloko yentsapho, engazange avuke kwaye akazange abuze, ukususela ngoko, kwixesha elide, yonke into yayicacile kwaye icacile. Intloko yentsapho, yinyani, indoda yakhe! Indoda ijongene nophumelelo lwentsapho, ilizwi lakhe endlwini liwumthetho. Ibhinqa inikwe imisebenzi enjengokunakekela abantwana, ukugcina indlu. Kwaye nakuyo yonke into ukuvumelana nokuthobela umyeni wakho, mhlonele uze uthathe konke akutshoyo. Ukuba, ngaphezu kwento yonke, indoda ibuye ifaneleke kumlingiswa, njengobungangamsha, ubulungisa kunye nobubele, ngoko umyeni onjalo wayefanelekile ubunzima bakhe kwigolide. Yaye umfazi wamhlonela waza wammnceda. Kwaye kwakuneenkulungwane ezininzi ezedlulileyo, kodwa namhlanje yonke into ishintshile.
Ukujonga inkolo
Kwimiba yamandulo yamandulo, umntu unokufumana ubungqina bokuthi intloko yentsapho yindoda engenalo igama. Ibhinqa layo lithatha indawo yesibini endlwini.
Iimpawu zokuthi umfazi kufanele ahloniphe kwaye athobele umyeni wakhe, unokufumaneka kwiBhayibhile, apho ichazwa ngokucacileyo: "ukuba ungabi mlawuli phezu komntu otshatileyo."
Kwakhona uqinisekisa ukuba umyeni kufuneka alawulwe kunye neKoran. Kuchazwe ukuba u-Allah ngokwakhe uchonge indawo yowesifazane osele ndlu, kwaye usasazwa ukwenzela ukuba umntu anqobe omnye. Kwakhona, kukho kuthiwa akuyimfuneko ukuthobela, kwaye ukuba kukho, ngoko kufuneka baxoxiswe kwaye "babethwe." Ulwalamano oluqinileyo nabasetyhini beSilamsi bayaziwa kubo bonke. Emva koko, kukho neemeko ezinje, xa abafazi abakhulelweyo bexutywa ngamatye ukungathobeli.
Kwakhona, kwiinguqulelo ezinje ezifana ne "Kama Sutra" nazo zibona iimvo zabo ngokuziphatha kwabafazi ngokumalunga nomyeni wakhe. Kwaye kuthi apho umfazi kufuneka athathe umbuzo owodwa, yindlela yokwanelisa umyeni wakhe ebusuku.
Intloko yentsapho namhlanje
Ngasentshonalanga, umbuzo othi ngubani oyintloko yendlu ayithethanga. Kukho iimpawu ezinqabileyo, njengawo nawuphi na inkcubeko, uhlala kunye neengqiqo zamandulo. Kwaye ngokuqhelekileyo, bambalwa abantu bacinga ukuba phambi komyeni kuyimfuneko ukunciphisa intloko kwaye ujonge phantsi, ngelixa wenza umbono woqoqosho kunye nokukhonza umyeni kuzo zonke izinto.
Kufuneka kuqatshelwe ukuba abafazi baseNtshona, baziphucula rhoqo kwaye bafune ukwakha umsebenzi. Ngenxa yoko, abanye abafazi abakhathaleli ngomtshato nonke. Kwaye abanye, abanqwenela ukuthobela nabani na, bakha into ebizwa ngokuba yimitshato yeveki. Usuku lweBrevkvyhodnogo lithetha intlanganiso ngeveki-ntsuku, ixoxa ngemisebenzi ethile, isombulula nayiphi na imiba. Ngakolunye uhlangothi, ku funeka kuqatshelwe ukuba olu khetho luyindlela ecacileyo yokwakha intsapho. Imitshato enjalo ayayazi into enjengokuphila, ehlala ichitha iintsapho. Bakhululekile, ubudlelwane obunjalo kwintsapho abufani kakhulu naleyo sonke sijwayele. Nantsi yonke into iyingqayizivele kwaye ingenangqiqo.
Nangona kunjalo, kuzo zonke izinto zihlala zihlala zixhamla. Kule meko, kunokwenzeka ukuba uqonde ukuba umtshato wale fomu usebenza njani ngethuba elithile okanye ngokuza kwesizukulwana esilandelayo. Kuphela ke kuya kubakho ukufikelela kwisigqibo ngokuchanekileyo kwendlela yokudala intsapho.
Okwangoku, amadoda amaninzi ahlala entshona, iinkampani zomtshato zifuna umfazi ukuba enze umtshato, onomdla ekudaleni intsapho, kwaye kungekho nayiphi na indlela eya kunqoba iingcamango ezinxulumene nobufazi kunye nokunye. Kwaye ngokuqinisekileyo izicelo ezinjalo ziwa ngqo kwiinkampani zomtshato zaseSlavic.
Bayijonga njani umbuzo wentloko yabasetyhini baseSlavic
Emva kophando phakathi kwabemi baseRashiya, kwabonakala ukuba ininzi yabemi besifazane ibonwa okanye ikulungele ukuqonda indoda njengentloko yentsapho, xa kwenzeka ukuba inzuzo enkulu endlwini izisa igama. Oko kukuthi, umvuzo womyeni kufuneka ube ngamanqanaba amanqanaba aphezulu kunobutyebi bomtshato. Kule meko kuphela, uya kwamkelwa kwisithuba senhloko yendlu.
Kodwa inomdla kukuba ukuba ngokwemiphumo ye-poll, nangaphantsi kwepesenti enye yabathathi-nxaxheba bathi intloko yendoda ingabonwa kuphela ebhedini. Kodwa ngokubanzi, oku akunakube ngumbuzo. Ukuvuma ukuba ngokomlando loo ndoda yaqatshelwa njengentloko yentsapho, okwangoku, kwihlabathi lanamhlanje yonke into yaxutyushwa kwaye yatshintsha ixesha elidlulileyo. Kwaye ibhinqa litshitshisa iingubo zeengubo azibi nakakhulu, kodwa zibhetele. Kwakhona, kwakunokwenzeka ukutsala umgidi-mali ukuba baphendule abantu abazithengayo ngokwabo. Kwaye kunzima, kunene, ukukholelwa ukuba "ukuthenga" okunjalo kuya kubavumela ukuba baziphathe ngokwabo. Nangona, oku kunokwenzeka, kodwa kuphela ukuba loo ntokazi, ngokuzimeleyo ngokupheleleyo, i-nostalgic ngamaxesha apho indoda ibambe yonke into ezandleni zayo.
Kwakhona, kufuneka kuphawulwe ukuba kukho abesifazana phakathi kwabantu bakithi abangayifaki ingcamango yokuba ngubani omele abe yintloko yentsapho njengomcimbi. Ngokuphambene noko, bakholelwa ukuba intsapho kufuneka ibe namandla, kwaye kuya kwenzeka kuphela ukuba kukho ubukho bamalungelo alinganayo.