Umzekelo, ukuba umntu udala, ngaba kufuneka asebenzise imali entombazana? Lo mbuzo uthanda kakhulu kunokuba ungacinga. Ewe, yonke intokazi inqwenela ukuba ingqalelo, ingabonakali nje ngokomoya kuphela, kodwa nakwi-plane. Oku akuthethi ukuba umfana oyintandokazi kufuneka adlulise into okanye afake iimeko. Kodwa ke, makhe sizame ukuphendula umbuzo, ukuba umntu udala, kufuneka asebenzise imali entombazana?
Ewe, okokuqala, kuye kwamukelwa ukuba ngumntu oyintloko kwiindlu. Wonke umntu uyazi ukuba xa ibhinqa lenza kuphela indima yomninimzi wendlu. Kwaye umsebenzi wamadoda kwakuwukufumana imali yendlu, kwintsapho, kunye nomfazi othandekayo. Wonke umntu oqhelekileyo ufuna ukuba intombi yakhe ibe yinto enhle kwaye ingenakuphikiswa. Yingakho ezama ukumthengela umhlobiso kunye nesambatho. Ngokuqinisekileyo, konke kuxhomekeke kumandla emali ale nkwenkwe. Le ndoda ikhulile, ngoko, kunokwenzeka ukuba unamathuba amaninzi. Kodwa ke, kubalulekile ukuhlukanisa ubudlelwane apho owesifazane engena khona ukuze athole inzuzo yemali, ebuhlotsheni xa ethanda nje umntu omdala ngaphezu kwakhe iminyaka emininzi. Ukuba sithetha ngothando lwenene, ngoko umfazi akafuneki ukuba asebenzise imali kuyo. Kwaye, ngokwenene, akanaso isizathu sokwenza njalo. Umntu onothando uhlala ezama ukwenza into enhle. Nangona ungumfundi osebenza kwimisebenzi emibini, umfana uhlala ezama ukugcina imali yokuthenga intsimbi yakhe, okanye imimoya yakhe.Ukuba ibhinqa licinga ngokucela abantu abaselula izipho, ngoko i-mercantile ngokwaneleyo kwaye ibona kumntu kuphela ithuba lokufumana izinto ezongezelelweyo. Okanye, le nsizwa i-misanthrope, eyayibulela umfazi wayo nge penny eyongezelelweyo. Kwimeko yesibini, intombazana kufuneka icinge ngezinto ezenzekayo. Ukuba uya kudibana nobomi kunye nomntu onjalo, ngoko kufuneka aqonde ukuba, mhlawumbi, indoda ayiyi kuhlawula imali yokuchitha imali engaphezulu kwindlu, ngokutya okanye kumntwana. Enyanisweni, kukho i-skuperdya kunye ne-skrugi, edibanisa ngaphezu kwayo yonke ipenki. Abantu abanjalo basebenzisa imali njengenjongo, kwaye kungekhona njengendlela yokuguqulela ebomini amaphupha neminqweno yabantu abasondeleyo. Bafumana imali ngenxa yeengeniso, bafaka imali kwiibhanki kwaye batyala imali kwiindawo ezingasetyenziswayo, nantoni na, uThixo akwenzanga, akukho nto eyenzekayo, kwaye idiphozithi ayitshitshisi.
Amadoda anzima kakhulu ukuthanda, kwaye ukuhlala nabo kunzima nakakhulu. Emva komyeni onjalo, umfazi kufuneka ahlale ecinga ngendlela yokufumana imali yena kunye nabantwana, ukwenza into enhle, ukuzalisekisa umnqweno othile. Amadoda anomqondo ofanayo, onobuqili, onobuqili kunye nokuqonda. Abayiboni iphuzu ekunikeni izipho okanye ukwenza izinto ezintle ezimnandi. Bachaza indlela abaziphatha ngayo ngokungathembeki kwezenzo ezinjalo, kuba abafumani nzuzo nayiphi na imali. Imilinganiselo yokuziphatha kunye neemvakalelo zabantu abanjalo akuyona into ebalulekileyo kwaye iyimfuneko. Into ephambili kubo yinkalo yemali yembambano. Ukuba umntu akanako ukuzisa inzuzo yezemali, ke akufanelekile ukutyalomali kuyo. Iimpawu ezifanayo zomdlali, ngendlela, zihlala zidlalwa ngamadoda amadala. Phakathi kwabo, abantu abaninzi bezoshishino abaye bafunda incamango yemali, bangena kule moya ye-whirlpool kwaye abanako ukuyeka.
Ngoko ke, ukuba iqela liqala ukuthandana nomntu osomabhizinisi othembisayo, enethemba lokuba angenza ubomi bakhe abe yiparadesi, kwenzeka ukuba udangelekile, kuba umntu unamandla kunomfundi ohluphekileyo.
Ewe, indoda kufuneka ichithe imali kumfazi wayo othandekayo. Kwaye, naye, kufuneka amnike izipho aze enze izinto ezimangalisayo. Kule nto, uthando lomntu lubonakalisiwe. Akukho nto engaqhelekanga kuba umntu ufuna ukunika umntu ulonwabo oluncinane kunye nomoya omhle. Kwaye akunandaba nokuba ziphi izipho. Uthando alulinganiswa ngemali, kodwa ingqalelo. Ngamanye amaxesha ikhadi lokuposa lingabiza ngaphezu kweemoto. Into ephambili yinto evezwa ngayo isipho.
Akunabo bonke abafana abane-misanthropes. Kukho abantu abahlala bezama ukukholisa into ethile kwaye bayamangalisa iqabane labo. Ngendlela, ungadideki nomnqweno wokuthenga iimvakalelo. Xa indoda ibuza umfazi ukuba alahle kwaye avume ukuba ngowakhe, kuhluke kakhulu kunokuba umfana ebonisa nje uthando lwakhe ngale ndlela.
Le ndoda isoloko ifumana ithuba lokukholisa intandane yakhe ubuncinci i-trinket, iyanciphisa kwi-movie okanye kwi-cafe. Akukho mntu uthetha malunga nelokuba uhlala ufuna ukutyelela iindawo zokutya ezibizayo kwaye uphumule eMaldives. Kodwa ubhiya kunye nenbewu yintombazana ethandekayo ngokucacileyo ayiyiyo imbonakalo yeso sikazi esilindelekileyo. Mhlawumbi, ngenxa yokuba abantu abaninzi abaselula abakhangeleli ithuba lokuba baqwalasele ngandlela-thile intombazana enezipho kwaye umbuzo ubonakala: ukuba umntu udala, kufuneka asebenzise imali entombazana? Mhlawumbi, ukhetha umfana omdala, intombazana izama ukufumana umntu obuncinci onokukunika. Kwaye, ngokuqhelekileyo, intetho ayikho malunga nomoya wesimo samakhosikazi. Ngaloo ndlela le ntokazi ibukela umkhuseli kunye no-getter onokunyusa abantwana bakhe. Oku kuyintloko yowesifazane. Ngoko ke, abantu abatsha kufuneka bacinge malunga nokuba baninzi kangakanani ingqalelo abayibhataleliyo kubasetyhini babo nendlela abavakalisa ngayo iimvakalelo zabo. Akunabo bonke abafazi abakhetha umntu kumakhono akhe. Kodwa, nangona kunjalo, ngamnye umfazi ufuna ubuncinane ngamanye amaxesha ukuba afumane kumntu wasemzini isiliva se roses okanye i-sweet trifle kungekhona ukuhlonipha iholide, kodwa njengaye. Njengombonakaliso wothando lwakhe nokunyamekela.