Ngaphambili, ubomi bowesifazane bekuncitshiswe kwizinto ezibizwa ngokuba zintathu "k": iKinder, Kirche, Kü chen, oku kuthetha abantwana, iikoni kunye necawa. Kwaye ngokuqhelekileyo ukugqibela kwenziwe enye yeendima ezibalulekileyo. Umfazi wanamhlanje ungumKristu ongcwele, ejikelezwe zilingo ezininzi, imisebenzi, amalungelo, kunye nexesha elifanayo lokugcina imithetho yezenkolo, kunye nenkonzo yokwenyaniso yokholo lwakhe.
Kukhona imibuzo emininzi engowesifazane wase-Orthodox wamanje? Uhlala phi, unokuya emsebenzini, kwaye ukuba kunjalo, apho usebenzela khona umfazi wama-Orthodox? Ukhangeleka njani ebomini obuqhelekileyo, enoba uyathwala umkhonto, okanye uvumele ukuzenzela kunye nekhwele, kunye nendlela yokuzibona kwisihlwele lona owenene ongumOthodoki?
Ibhinqa.
Ngelishwa, kwihlabathi lanamhlanje, abaninzi abafazi bamaOthodoki bahlala emthunzini. Imilinganiselo yabo ayibonakaliswe ngamabhaso, ayibhaliwe malunga nama-tabloids, abayikuthintela inyaniso yemiboniso. Kwaye ngenxa yokuba ukuthozama kunye nomnqweno wokuhlala emthunzini, umfanekiso wesifazane waseOthodoki, uhlala unomngcwabo kwaye udlalwa ngamacandelwana kunye neengcamango. Enyanisweni, aba bafazi bahluke kwabesetyhini abaqhelekileyo. Ngaphandle kokuba bevinjelwe ngokuziphatha, kholelwa ngokwenene, kwaye baqinise ukholo lwabo ngokugcina imithetho yecawa. Ngokuqhelekileyo bafana nabo bonke abesifazana bafuna ukuba bahle, kodwa banomdla ngakumbi ngokomoya, kuba unqabile ukubona umfazi onjalo ekhupha iimpahla okanye ukwenziwa ngokukhawuleza, kodwa akuthethi ukuba uya kuhlambuluka okanye akahlanjululwanga kakuhle . Phakathi kwabasetyhini bamaOthodoki unako ukubona abafazi abakhakisayo, kwiimpahla ezifashiniweyo nezesitayela, apho amantombazana amancinci kufuneka athathwe khona.
Ngokuqhelekileyo, umfazi waseOrthodox wamhlanje unokudibanisa ngokuphumelelayo ukuphuhliswa kokomoya kunye nophuhliso lobuchule, kungekhona ukulimaza yena, ukholo lwakhe kunye nosapho lwakhe.
Yiyiphi intshakazi yama-Orthodox yanamhla? Kuyafana nonke, kugcinwa kuyo kuphela, into eqaqambileyo engaguqukiyo, ebizwa ngokuba ngabantu-ngokholo. Yaye yonke loo ntokazi iya kuhlala ishinqa, kwaye akukho nto ingayitshintsha.
Unqulo kunye nomsebenzi.
Ubomi kuphela, okanye ungagxila kwikhaya nakwiintsapho, kwaye uye emsebenzini? Ngokuqhelekileyo le mibuzo iyenza umntu acinge nje ngabafazi base-Orthodox. Kodwa ngokwemigaqo yonqulo, owesifazane ongumOthodoki kufuneka azinikezele kwikhaya losapho kunye nokholo lwakhe. Kodwa kubasetyhini banamhlanje kukho ezinye izinto ezininzi ezenza ukuba baye emsebenzini ngamnye wemihla ngemihla ukuze bafumane imali. Oku kuyachaphazela ukuthanda abantu bamhlanje. Ngokuqhelekileyo bafuna ukubona umfazi okhuselekileyo onomdla wokunxibelelana kunye nomnqweno omkhulu wokuhlakulela ubuntu bakhe nokufezekisa impumelelo.
Umfazi wama-Orthodox, ukusuka kwimbandla yecawa, umsebenzi uvumelekile, kodwa ukuba uthintela umfazi ukuba azalise imisebenzi yakhe yasendlini, ukuba asebenzise imisebenzi yakhe yoomama kunye nentsapho, ngoko imisebenzi enjalo yinto enobungozi bokuzinza kwentsapho. Ngokufanayo, ngokubhekiselele kwimibono yecawa, inkcubeko, intlalontle, ukulingana kwezombusazwe kwabesetyhini kunye namadoda kuthethwa ngokufanelekileyo, kodwa abafazi baseOthodoki banyanzelekile ukuba benze oku: ukuzinikela kwintsapho, okanye ukuzama ukuhlukana phakathi komsebenzi nomsebenzi, kunye nexesha lokwenza yonke imisebenzi efunekayo. Yintoni eyenza ubomi bunzima. Ngamanye amazwi, umsebenzi awuchaswanga nxamnye nendlu.
Kwili hlabathi lanamhlanje, umfazi othobelayo uzama ukudibanisa umsebenzi wowesifazane kunye nokunyamekela indlu kunye nosapho ngomsebenzi onobunqamle kwaye onomdla. Nangona kunjalo, kukho imizekelo emininzi yokuhamba. Njengoko kuvela, oogqirha abaninzi badibanisa imisebenzi yabo kunye neenkolelo zama-Orthodox, kwaye ngoncedo lwabo nodumo bazama ukutsala abantu abatsha, banikeze ingcamango yokwenene yonqulo, baze bahlule ngokucacileyo inkolelo yokholo lokwenene nokunyaniseka.
Umsebenzi wesifazane ongumthotho ngaphandle kwekhaya akusiyo yonke imiphumo yomnqweno "wokulingana ngokwesini", kwaye baqonda umsebenzi wabo wobugcisa njengenye indlela evumelekileyo yokwazisa ngokwabo njengowesifazane ongumKristu. Nangona kunjalo, umfanekiso awuhlali uvuyo, kwiintsapho zamaOthodoki. Ngokuqhelekileyo, iingxabano ezibangele abafazi ukuba basebenze ngokumalunga nokuphuma, iingxabano phakathi "kobomi" kunye "nobomi" ezingenakucatshulwa ziqhelekileyo. Yingakho iimeko ezikhohlakeleyo zobuxoki ziphuhliswa, xa ukugcina umhlaba kwintsapho, umfazi kufuneka ahlale ekhaya. Kodwa abaninzi abafazi baziva bekhululekile kule meko. Kwaye ukuba konke kulungile, akukho nto imfuneko yokuthetha ngokunqanda amalungelo kunye nenkululeko.
Ngubani oza kusebenza naye?
Ngokuqhelekileyo ukuba umfazi waseOthodoki usenomsebenzi wokuya emsebenzini, yiyiphi ikhethelo ayimelwe ukuyisebenzisa? Ngokuqhelekileyo, abafazi bakhetha umsebenzi ohambelana ngqo nokunceda abantu. Ezi ziinkonzo zentlalo, ukufundisa, unyango, ingqondo, ukuzithandela, ukuthunga, ukupheka njalonjalo. Ibhinqa ngokwemvelo lenziwe ukuba lincede, linike ukufudumala nokunyamekela kwabanye, nokuba yintsapho, okanye nje ngabantu abaqhelekileyo. Ewe, kwaye lo msebenzi awuphikisana neemfuno zesonto kunye namasiko. Ngokufanayo, owesifazane ongumOthodoki angamkela i-ofisi yakhe ebandleni, okanye kwimibutho yecawa, ukulawula ukuthanda.
Ngokuqhelekileyo, indima ebalulekileyo idlalwe ngethuba lokuhlanganisa umsebenzi kunye nekhaya. Emva koko, indlu kunye nentsapho zidlala indima ebaluleke kakhulu kwibhinqa lama-Orthodox kunama-dews ochwepheshe.
Kubalulekile ukuqonda ukucaca okucacileyo phakathi komntu nomntu onobudlova. Amakholwa amabhinqa ahlukiyo nalabo abangakholwayo, ngaphezu kokholo ngokwabo. Abafaki bavame ukuma kwisihlwele, baninzi kwaye bahlala belahlekisa abanye, ngelixa bebodwa, beli lizwe.